Question: Many devotees they want to live in Rādhā-kuṇḍa and do their bhajana, considering that it is the supreme abode the supremely holy place. But we see that all our ācāryas left Vṛndāvana and came to Navadvīpa to perform their bhajana. How to understand?

Author: Devotee
Date: 2023-12-19
Jayapatākā Swami: You see, in Vṛndāvana, you get a 1000 times benefit for any service.
But any offence you do, any materialistic or sinful activity, you also get a 1000 times the bad effect.
So Vṛndāvana is very heavy because we are not pure souls, we may commit some mistake,
so Vṛndāvana is very heavy and to live in Rādhā-kuṇḍa, in a holy place, one has to be very pure.
So it is recommended we go for a few days and then we come back.
But here in Māyāpur, Navadvip, we get the same benefit as Vṛndāvana,
you get a 1000 times credit for any devotional service.
In this month of Dāmodara, we get a 100, that means a 100,000.
A 100 times 1000.
So therefore many ācāryas, they decided to stay in Navadvīpa,
because they get the same benefit as Vṛndāvana, without the negative side.
Here also in this holy place, we have Rādhā-kuṇḍa.
In Ritudvīpa, also here in Caitanya Maṭha.
Tomorrow many people go and bathe in the Rādhā-kuṇḍa.
It is very important for the devotees to bathe in but you have to do it not with an ordinary bath.
Just like ablution.
You go in and out, with all respect.
So some devotees, they think that oh, it is Rādhā-kuṇḍa, jumping off the sides and it is not like a swimming pool.
You have to be very respectful.
It is the holiest of holy places.
So Śrīla Prabhupāda said, it is for the devotees to bathe in but you do so with the utmost respect.

Related Questions

A lot of us who are working and or students, we often face a lot of anxiety and stress at work, and those days our mind does not want to focus on Lord Kṛṣṇa or think of Kṛṣṇa, so what is the best say on those situations, in those days to try to focus or mind to remind us of Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I don’t know why your mind doesn’t want to think about Kṛṣṇa!
Kṛṣṇa is our shelter.
And we can apologize for feeling some anxiety, that I should not be feeling like this,
so we pray to Kṛṣṇa to give us strength,
so that we don’t succumb to these modes of ignorance and passion.
He is our best friend, right?
From seventh - dāsyam, sakhyam, ātma-nivedanam, eighth He is our friend!
You want to tell your friend, you are feeling some anxiety.
What are friends for? Right?
After finishing studies, what āśrama should I take? Should I be a gṛhastha or join the temple?
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: Śrīla Prabhupāda said that if someone thought whether I should be a gṛhastha or a brahmacārī,
being a brahmacārī is a difficult proposition.
If they think that let me try being a brahmacārī for some time that is one thing.
But now when you are studying to think immediately after studies should I be a brahmacārī or a gṛhastha, how is that possible?
Śrīla Prabhupāda said that you need to be determined and firm to become a brahmacārī.
This is called bṛhad-vrata.
I see some devotees stay as a brahmacārī for five years and after that discuss with the guru what should I do.
When I joined the movement, I was only 19 years. The temple president’s wife in the temple I was in told me that if you want to go back to Godhead, you should become a gṛhastha.
Then I went to Śrīla Prabhupāda and asked him, “What should I do?” I did not think that at this age I want to be a gṛhastha.
Śrīla Prabhupāda said, “You be a brahmacārī for 25 years and after that discuss with your guru and he will decide.”
Śrīla Prabhupāda gave me sannyāsa when I was 21 years old.
Now I have completed 50 years of sannyāsa.
Anyway, from 25 to 30 one should think,
if they think that which āśrama they will be stronger in. In the Śrīmad-Bhāgavatam there is the Gajendra-mokṣa episode
where Gajendra is the king of elephants.
He was fighting with the king of crocodiles in the water.
The fight went on for many days.
Because elephant is a land animal
and crocodile is a water animal
and is in the water,
the crocodile is having some more strength.
Gajendra understood that I am slowly getting weak.
In the purport Śrīla Prabhupāda said we should see in which situation will we be stronger to serve Kṛṣṇa.
Being a gṛhastha or a brahmacārī, we have to think.
But why should you do it right now?
You have to make up your mind that some days I will be a brahmacārī and then will think.
But if someone thinks that I will be stronger as a gṛhastha,
the purpose is that we should do service to Kṛṣṇa.
Then it is advisable to get married to a Kṛṣṇa conscious girl.
Many non-devotee girls will say, “I will eat veg.”
There was a case in Māyāpur.
The devotee after discussion with me, married a non-devotee.
They had a child
and then the girl started eating nonveg.
The devotee said, “You promised that you will not eat nonveg.”
The girl said, “You know what family I come from,
I was trying
but I cannot.
I will eat chicken.”
One thing is that I will not be a brahmacārī, I will be a gṛhastha. And then being a gṛhastha, you have to be in such a situation that you can be Kṛṣṇa conscious.
If you get married to a non-devotee, then there will be lot of inconvenience.
Anyway, stay a brahmacārī till the age of about 25 and then after that decide.
Hare Kṛṣṇa!
After spending some years in devotional service, sometimes it so happens that our past sinful saṁskāras troubles us in practicing the process. How should we deal with such a situation?
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-05
Jayapatākā Swami: We want to take shelter of Nitāi-Gaura.
Also, Lord Kṛṣṇa.
And if we are harassed with memories of our previous mistakes,
we should pray for forgiveness,
and proceed with devotional service.
It is not worth giving attention to these sinful memories.
Although I know that Māyāpur and Vṛndāvana are non-different, and it is an offence to think them as separate, still my mind constantly makes the comparison. Please help me how can I deal with this situation?
Questioner: Devotee
Date: 2023-12-25
Jayapatākā Swami: You see, Navadvīpa we get the same benefit as we get in Vṛndāvana.
A thousand times.
But there is a difference.
In Vṛndāvana for every error you make,
you also get a thousand times the reaction.
If you commit some offence in Vṛndāvana
you get a thousand times the offence.
Jagannātha dāsa Bābājī decided that Vṛndāvana was a bit heavy
because he got multiple offences.
So he walked from Vṛndāvana to Navadvīpa
and here he got a siddha-deha,
that is why he is known as Siddha Jagannātha dāsa Bābājī.
Maybe he would not have got his perfection
so quickly in Vṛndāvana.
Anyway, some aspects are the same
and some aspects are different.
Now Vṛndāvana is known as mādhurya-dhāma
and Navadvīpa is known as audārya-dhāma.
Although we should be happy to serve wherever Rādhārāṇī wants us to, there is still the desire to be in the dhāma physically and serve there. Is it a selfish desire or this can be considered as viraha-bhāva too?
Questioner: Keyā Rāṇī
Date: 2022-09-21
Jayapatākā Swami: Śrīla Rūpa Gosvāmī said in the Upadeśāmṛta
that one should live in a holy place,
so that could be in a dhāma or in a nearby temple.
So, that kind of desire is authorized. 
Are we responsible for all the thoughts that come in our mind?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You see, in Satya, Tretā, Dvāpara yugas,
any thought you have you are responsible.
In Kali-yuga you are responsible for what you do.
Not what you think.
But if you think bad things again and again, you may have a tendency to do that.
Just like we saw in the drama today.
Remember Nitāi-Gaura, keep Them in your mind.
Haribol!
As a disciple would not know the mood of his spiritual master of serving Kṛṣṇa what happens if his mood differs from the mood of his spiritual master. Will he attain the same mood of serving Lord Kṛṣṇa if he goes back home back to Godhead?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You see if you are mood is such that you go back to Godhead,
that means you got some mercy from your guru.
I spent so many weeks giving class so that people could get an idea of my mood.
What do you think?
As you explained that ¼th of the cosmic manifestation is material and ¾th is spiritual. Could there be such a situation where everyone gets liberated and there is nobody left in the material world?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: That is wishful thinking!
Do you ever find 100% of the people receptive?
There are always a few who are attached to their material things.
This is in our planet, what to speak of other planets?
I mean, in the lower planets they are very much demoniac.
But anyway, that is not a problem.
If you make everybody a devotee, very good! Kṛṣṇa will not complain.
But there will always be some who will not be interested.
You have the animals, the birds, the trees, the fish,
if you can make all of them Kṛṣṇa conscious, very good!
At least Lord Caitanya He had all the animals chanting Hare Kṛṣṇa.
So if we can at least get the human beings to be Kṛṣṇa conscious that would be a good thing. 
Bahulāṣṭamī is considered to be the appearance of Rādhā-kuṇḍa. And thousands of devotees take a dip on this day. But those devotees were not able to be there on that day, how can they get the benefit of taking a holy dip?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: If people get permission from their spiritual master, maybe they can take a bath in the Rādhā-kuṇḍa.
But one has to know the process.
You should be very respectful.
Hare Kṛṣṇa!
Can females be liberated without getting married?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Svāmī: Without being married.
Ah, there is no such stipulation that liberation is dependent upon getting married.
But it has been recommended very strongly that women should be married.
But as far as being… What if a girl dies when she is twelve, or something?
It’s not, it’s not lean on the soul that you have to get married to go back to Godhead.
It’s a question of what consciousness you’re in when you leave your body.
If you’re in Kṛṣṇa consciousness, you’ll go back to Godhead.
In a general sadhana practice of devotional service,
it’s conducive for women to be married and have a Kṛṣṇa conscious husband.
If the husband is not Kṛṣṇa conscious, then there is a problem.
But actually, the husband should be Kṛṣṇa conscious and the wife should be Kṛṣṇa conscious.
In this way, they give each other association.
I can elaborate.
But we’re on short of time right now.
But it’s not contingent on going back to Godhead, per se.
That is not contingent on any material thing.
It’s contingent on chanting Hare Kṛṣṇa, serving the spiritual master, following his instructions.
Hare Krsna.
Can I go back to godhead in this lifetime?
Questioner: Devotee
Date: 2023-06-10
Absolutely yes.
Specially keep crying for Kṛṣṇa.
Can someone who is endeavoring to follow his guru’s instructions sincerely and is making efforts to take his guru’s instructions and his desire as his life and soul, but hasn’t got the chance to take formal initiation, can such a person go back to Godhead and achieve the highest goal of kṛṣṇa-prema in this very life? Can he also achieve his guru’s service eternally?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Since the name of Kṛṣṇa is not different from Kṛṣṇa,
somehow by chanting the names of Kṛṣṇa,
one may also achieve the highest perfection.
But a sure way is if possible, is for you to take initiation from the authorized guru-paramparā,
and then in that way serve Kṛṣṇa.
You see Kṛṣṇa gives you the opportunity to take initiation.
If out of false ego you don’t do it,
then it is not really Kṛṣṇa’s fault.
So if He is giving us some help, we should take it.
During this lockdown period
I am also giving initiation on the internet by zoom.
And other gurus are also doing the same thing.
So if one is qualified, they could take initiation.
Don’t have to wait for the guru to physically come there.
Can we just chant Hare Kṛṣṇa and go back to Godhead?
Questioner: Bhakta Gopī Kṛṣṇan, Trivandrum
Date: 2022-10-04
Jayapatākā Swami: Why do you say just? Just...
Kṛṣṇa and His holy names are not different.
So it is not a small thing
to chant the holy names.
And certainly, Kṛṣṇa can do anything.
So He can also take you back to His kingdom.
Therefore, we should chant His holy names and engage in His sevā.
Devotee doesn’t ask for liberation, we want to serve Kṛṣṇa birth after birth. But we also know our goal is to go back Godhead. So is it appropriate to ask Kṛṣṇa that we want to go back to Godhead?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: You see, there are five kinds of liberation.
Sāyujya, merging, devotees don’t want that.
Then there is sālokya, sāmīpya, sārṣṭi and sārūpya.
Having similar form like the Lord,
living on the same planet,
having personal service of the Lord,
living close to the Lord.
Devotees accept the other four, if it includes service,
and they ask the Lord for His service.
Generally, we go to the spiritual world to serve the Lord.
But if He wants us to be with Him in the material world, it is alright if He have His service.
So that way, devotees ask for service.
And naturally if we are Kṛṣṇa conscious, then Kṛṣṇa takes us back.
Then we can serve Him eternally.
We don’t mind where we serve Him, here, there or anywhere.
However we serve the Lord, we are very happy.
We see, how Lord Caitanya, He came only 500 years ago.
We have more details.
And how the devotees were serving the Lord,
how He was reciprocating.
Then naturally one if one develops their Kṛṣṇa consciousness, they are very inspired
Are you inspired?
Alright!
Did we fall from the spiritual world or were we never there to begin with? Many mixed opinions, kindly clarify.
Questioner: Rucika
Date: 2022-10-05
Jayapatākā Swami: Well, Śrīla Prabhupāda said both things.
But more often he said, we fall from the spiritual world,
and that is why our magazine is, Back to Godhead.
So, there is a whole book on this.
At different times, different things were said.
When the question was given to Śrīla Bhaktivinoda Ṭhākura,
if we came from the spiritual world,
why did we decide to come here?
He said, a person falls from the ship
and a lifeboat comes to save him.
Are you going to ask first, before I get into the boat, tell me how did I come here?
Sharks are spinning all around.
First you get on the lifeboat, then you will understand how you fell.
We don’t understand any way.
Did we fall from the spiritual world or were we never there to begin with? Many mixed opinions, kindly clarify.
Questioner: Rucika
Date: 2022-10-05
Jayapatākā Swami: Well, Śrīla Prabhupāda said both things.
But more often he said, we fall from the spiritual world,
and that is why our magazine is, Back to Godhead.
So, there is a whole book on this.
At different times, different things were said.
When the question was given to Śrīla Bhaktivinoda Ṭhākura,
if we came from the spiritual world,
why did we decide to come here?
He said, a person falls from the ship
and a lifeboat comes to save him.
Are you going to ask first, before I get into the boat, tell me how did I come here?
Sharks are spinning all around.
First you get on the lifeboat, then you will understand how you fell.
We don’t understand any way.
Do we need to have initiation and surrender to go back to Godhead?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: I answered this question yesterday.
So many are here on Zoom.
If we have initiation and follow the bona fide guru, then our road to Kṛṣṇa is sure.
If one meets a bona fide guru, but he does not take initiation out of false ego,
then that is an obstacle.
If one does not meet a guru and he reads Śrīla Prabhupāda books, follows,
then there is no problem.
Some people think I don’t need a guru
and if they meet a bona fide guru they don’t take shelter.
So, that could be an obstacle.
There are all kinds of circumstances.
Generally, one should have a bonafide spiritual master
and should take initiation.
In this way, should perform their devotional service following the instructions of their guru.
Haribol!
Does taking prasādam guarantee returning back to Godhead for anyone?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: When we say, “Take prasāda, you get human birth”, some people got prasāda and got liberated.
So, in describing the glories of prasāda… The kṛṣṇa-prasāda, you cannot put a limit on it.
Some people by just chanting Hare Kṛṣṇa once, they got liberation like Ajāmila.
Simply by chanting Hare Kṛṣṇa, more sins, sinful reactions of karma are eradicated than one can commit.
At the same time someone may chant Hare Kṛṣṇa for a thousand… and then not actually go back to Kṛṣṇa.
How is that possible?
So, the thing is that one is not supposed to doubt that by chanting Hare Kṛṣṇa, this effect has come.
That means potentially it may come for anyone.
But then each person’s situation being different, that a person if he is very offensive, even they chant Hare Kṛṣṇa, take prasāda, and they offend devotees, because of those offenses, Kṛṣṇa, He may just withhold His mercy.
An offense being directly con.. An offense and sinful reaction are different – a person may be the most sinful, maybe a murderer, maybe a rapist, may be... but that is all on the material platform.
That is in relation to other people’s material bodies.
It is not in relation to God.
So, the reaction they have to get is also material.
They have to suffer materially for whatever suffering they are committing on their body and to other’s bodies.
But when an offence, means directly in relation to… with God or those who are directly in relation to Him, His pure devotees;
so therefore, what the... the most overpowering thing about everything is Kṛṣṇa’s mercy.
That mercy can destroy all the material reactions, and just give one a clean slate, bring one back to Godhead.
But if one is directly opposing God, even that He can forgive, but sometimes if you directly offend His devotees,
then Kṛṣṇa… that’s so disapproved by Him that then He may withhold His mercy to that person till he gets out of the habit of offending His devotees or whatever offense he is committing.
So, in that way, if a person is offense-less, then by taking prasāda, one may even be liberated, one may even achieve Kṛṣṇa consciousness.
Depending on the offenses, lack of offenses and so many conditions, one is delivered.
One may be sincerely trying to find the truth or just ordinary material acts, an innocent person, not very inimical to God,
but just trying to enjoy his senses, trying to enjoy the senses and be happy was misled, wandering here and there trying to enjoy in different ways
and not succeeding, gets association with devotees, they give prasāda, they give spiritual advice, he starts to, the person starts to chant and then automatically they feel immediately advancement.
Another person may have, you see... they are very inimical to the devotees.
As a result, the effect may be reduced.
This offense is the most dangerous thing.
Next dangerous is of course bad habits and all that, after we have chanted.
Once one takes up seriously the chanting, one should try to avoid as far as possible unauthorized activities because they would delay one’s progress.
So, by taking prasāda, that ultimately what that person can be guaranteed a human birth.
But there may be an exception if he is exceptionally offensive to devotees.
In general, one would be guaranteed at least a human birth.
And one may even get a greater benefit by taking prasāda.
If he takes prasāda, the person is purified of all reactions.
Says an offense where he takes prasāda, he is purified and then again, the next minute again he takes more, he does more karmas, more work that he has to take the reaction for.
So, because of those reactions they have to take birth at least they get a human birth.
But if after taking prasāda they did not perform any more materialistic activities, then they could go back to Godhead.
Even though we may not be fully purified at heart and still have some material desires, if we keep following the given process of chanting our daily rounds and following the regulative principles diligently, will we go back to Godhead ?
Questioner: Devotee
Date: 2022-09-24
Jayapatākā Swami: Prabhupāda said, if a person follows the process of Kṛṣṇa conscious then they can.
If one wants to take birth again in the material world, no.
How free you are from things like offences, may dictate how high you can go in spiritual world.
Whether we get place in Vaikuntha? Whether we get a place in Goloka Vṛndāvana? How I am will able to go?
Or, I mean if a person, I had one person, approached me in India, he was a real strange character.
He said that, “I have been chanting 32 or 20 or 16 rounds for 26 years.
But never gave up eating fish.”
Neutral position that we were discussing today, he reciprocates with the person so perfectly,
that if someone would do something like that because of their offences to chanting, while chanting the holy name,
but they don’t actually make advancement, towards pure love for Kṛṣṇa.
They are getting some benefit from chanting,
but at the same time they are material heart, their material desires aren’t going due to being absorbed in sense gratification like that.
So I advised him that, you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.
And sure enough after chanting Lord Caitanya’s names for some period of time, he got some spiritual intelligence, and he could stop eating fish.
Even though for 26 years he was on his weird practice, where although chanting he never tried to avoid breaking that,
you know, stopping breaking that regulative principle.
So if a person, I mean if he is determined, you know, alright, I am going to chant 16 rounds and I am going to follow the four principles,
but if they take things in an attitude that I’m determined not to give up my material attachments,
then that’s anachronism, you know.
From our side it should be not just externals, but it should be internal, that we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude, we are trying to give up our attachments, we are trying to avoid, even if we arenot fully successful.
Prabhupāda said, “There is… That Kṛṣṇa is so merciful, that Lord Caitanya is so merciful,
even though we may not at the point of death have been a hundred percent successful.
We can still get delivered.”
[Aside: How long I should go on ?]
I was in Montreal, and Prabhupāda was giving a lecture, that time we had a vyasāsana for him was very high.
I mean, very, it was like, when we would stand up, we would be facing Prabhupāda eye to eye,
or he would still be even higher than that.
It was a very high vyasāsana, and you have to kind of crawl up, steps going up.
[Aside: It was more like a kind of a culpit.
Culpit or something?
Devotee: Pulpit]
Pulpit, Pulpit.
So he would be up there, he would have a seat there and would even have prasādathere.
On a feast they would bring him a big plate of prasāda, we will all be sitting down,
and he would take Prasad from there and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there naturally,
and on this point he was just preaching very hard, we have to be a 100% Kṛṣṇa conscious,
we have to try, we have to be 100% Kṛṣṇa conscious, we have to try for that,
we have to become, if we are 100% Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa, then our lives will be completely successful.
He was hammering this point.
The devotees you know thinking, 100%! Their heads gradually started to hanging down and they became very thoughtful,
that 100% was like such an objective that never seem that this ever possible, even you know, to get real close to a 100%.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time.
Then Prabhupāda, he ended the class, there was just a heavy silence, there was no question,
he ended the class, said become cent percent Kṛṣṇa conscious.
There was just like a death.
I mean there was a silence so thick you could swim through it.
And Prabhupāda was just sitting there on this, that raised 
vyasāsana and said that, even if you are 90% Kṛṣṇa conscious, Kṛṣṇa is so kind that you may still be delivered.
Then he started to get down, and he was about halfway down,
just as he was getting off that vyasāsana, he turned to the devotees, said, “Even 90% you can be delivered.”
He started walking off, then he turned and then his cādara fell off.
I remember that it was such a dramatic, almost like you know what you see in those movies;
Julies Caesar his chaddar just blew like that you know.
“Even 70%”, he took his cādara and threw it over his shoulders, raised his head and walked off…
(laughter)
Śrīla Prabhupāda Ki!
Devotees: Jaya!
Jayapataka Swami: But the purport is that try for the 100%.
Even while doing service, mind says that the current service is not good, do sādhana. And while doing sādhana, mind tells us to do some service. Kindly guide me how to overcome this?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: I was chanting 32 rounds a day.
I felt very proud.
I thought I was doing sādhana.
Śrīla Prabhupāda asked me, “What are you doing?”
I said, “I am chanting 32 rounds!”
I thought Śrīla Prabhupāda would be very happy.
He said, “If you stay here all day and chant rounds,
who will go out and preach?
Chant 16 rounds and go out and preach!”
So we have a dedicated time every day
for chanting.
2 hours a day.
22 hours we can spend in preaching, little time in sleeping and eating.
Category: [Emotions], [Emotions / Confusion], [Sādhanā]
How can we be sure if it is Kṛṣṇa or the devotees guiding us from within or just the mind?
Questioner: Vijaya Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: While the guru is present, 
you shouldn’t feel any doubt. 
You can always ask the guru 
if your idea is correct or not. 
I asked Prabhupāda several times about different things like this 
and somethings he said, they are sent by Kṛṣṇa, 
somethings not. 
To be sure, that is why we have a guru, 
because we cannot connect directly with Kṛṣṇa in our conditioned state. 
Hare Kṛṣṇa! 
How can we counsel somebody who is depressed, without getting carried away by their problems ourselves?
Questioner: Rasapriya Gopikā devī dāsī, Māyāpur
Date: 2022-10-04
Jayapatākā Swami: Some people are more sentimental, and they get carried away by other people’s problems.
But actually, as Kṛṣṇa said in the Bhagavad-gītā,
we should not lament for the living or the dead.
So by reading the Bhagavad-gītā,
Kṛṣṇa advices how one can
give the teachings of Kṛṣṇa, but avoid being affected by the problems.
Thank you.
How can young gṛhastha couples practice Kṛṣṇa consciousness in a way that they can serve and assist you in Śrīla Prabhupāda’s mission and perfect themselves in one lifetime?
Questioner: Anādi Akṣaya Kṛṣṇa dāsa
Date: 2022-08-05
Jayapatākā Swami: The gṛhasthas need to keep Kṛṣṇa in the center
and by offering their food to Kṛṣṇa,
by doing regular ārati to the deities,
reading certain amount of śāstra,
all these things help to keep one fixed up in Kṛṣṇa consciousness.
Husband and wife should help each other
to think of Kṛṣṇa.
And you may have Deities in the house
and do the various devotional services
to keep your self Kṛṣṇa conscious.
How do I balance material and spiritual study? Is not material study a hindrance to spiritual preaching?
Questioner: Jagatbandu Pal
Date: 2022-10-04
Jayapatākā Swami: So we should do our study as a service to Kṛṣṇa.
By this education we will be able to reach out more effectively to many people.
Like Jīva Gosvāmī, he went to university first.
So that he could serve his gurudeva more effectively.
So if you see your education as part of service to Kṛṣṇa and guru,
then it should not be a hindrance,
for your spiritual advancement.
How do we understand that Navadvīpa-dhāma and Vṛndāvana-dhāma are non-different?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: You see, in the walls here the words ‘Jaya Rādhe’.
So Navadvīpa was made by Rādhārāṇī.
And when Kṛṣṇa went there, He said, “Oh, you have created this beautiful dhāma for Me!
I will bring all the holy places here, so this should be non-different from Vṛndāvana.”
And Kṛṣṇa united with Rādhā and took the heart of Rādhā and Her color.
So He became Gaurāṅga.
With the heart of Rādhārāṇī and He was golden color like Rādhārāṇī.
So how do we know? Because Kṛṣṇa said it is non-different from Vṛndāvana.
How to be certain that the messages we receive from within are from the mind or from Kṛṣṇa ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: In the beginning the only way to be 100% sure is by asking the spiritual master.
One can check with other devotees, senior devotee, especially the spiritual master, then one can be fully sure.
Just like we would sometimes get an idea and we would ask Śrīla Prabhupāda and he would say that idea was inspired by the Supersoul.
Sometimes, someone would give an idea and he would say that idea is inspired by māyā.
(devotees laughing)
Of course, by hearing, by reading, we have to only get an idea, we have to learn to analyze it, that, just like we pray, guru-mukha-padma-vākya, cittete kariyā aikya, I mean… how does it go?
cittete kariyā aikya - “May the consciousness be made one with your instructions, with your orders.”
Whatever the word of the spiritual master is, our consciousness we want that to be filled with those words and to be one with, in harmony with those words.
So, we do something, we have an idea, we want to have it confirmed.
This is the system of paramparā – whatever a person does; does it only if it’s authorized;
directly you can see that, guru has said, Kṛṣṇa has said in the śāstra.
And the śāstras are so vast, the Vedas, that one does not have to leave anything for speculation even if one knows in his heart that this is Kṛṣṇa conscious.
Also one trace out the effort; immediately also, Kṛṣṇa gives the example, there is this example in the Vedas or this devotee, or this situation.
There are so many millions of examples that have been given on these even in the Bhāgavatam and the Bhagavad-gītā that most of all the situations have already been covered, if one has the eyes to see.
So, the spiritual master has the eyes to see, therefore we take his advice.
There also symptom that over endeavor is usually a symptom of a māyā idea.
Just like a person gets an idea to do something for Kṛṣṇa and it happens very easily or it happens, it seems to be just going on.
But when we have an idea when we do this for Kṛṣṇa, but the number of steps of the material activities one has to do before it finally gets around to being something which is directed at Kṛṣṇa are so many
and so rot with difficulties, that is a symptom of over endeavor, an over endeavor for an unproportionate result.
If one has to do something, an over endeavor, they may be attached to Kṛṣṇa and think, let me do this for Kṛṣṇa, I want to build a house for Kṛṣṇa, whatever, something, it is very hard to say any particular thing.
Maybe one wants to make an aeroplane.
The same thing might be Kṛṣṇa conscious in another situation, so it is not the particular thing, but in that particular situation, there were other easier ways of using time.
Kṛṣṇa preferred you do in a different way so that particular way, He keeps, māyā keeps giving so many obstacles so that one will take the other way.
But if one is so fixed on that particular idea due to some kind of preconceived idea that in spite of every obstacle, they go on trying, and so at every step they meet difficulty.
Lot of practical examples I can think of.
They always involve devotees; I don’t want to embarrass them.
There was one older devotee in our movement who was doing nice service but then he got an idea… someone turned him on… turned him… gave him some rubies
and they got into a whole thing that he started mining rubies, he bought a ruby mine and he started going there.
He just became overwhelmed by these rubies and jewels, like kind of a gold fever. He got a ruby fever, a gem fever.
Prabhupāda kept telling him that it is an over endeavor, it is unnecessary, just preach Kṛṣṇa consciousness, Kṛṣṇa will provide, this, that.
“No, no, I want to make money for Kṛṣṇa.”
and even Pra… you know, even his guru told him don’t do it, he said, “No, no.”
And so of course whatever money he did make didn’t go to Kṛṣṇa, he just re-invested it in his business again and again; what usually happens.
And then finally he just became farther and farther and removed from Kṛṣṇa and more and more in māyā.
Now he is, for the past many years he is completely out of touch.
You see him sometimes.
Still going to make it one day.
So, it’s like over endeavors, misdirected.
So, of course, ultimately the guru is the custodian of one’s spiritual progress, you have to take his advice and as one advances more and more, then, one can tell when one makes a wrong decision, Kṛṣṇa usually smashes it.
As you become more advanced in devotional service the slightest mistake will create an immediate result.
You see karma might take hundred births.
When you surrender to Kṛṣṇa you make a mistake you may get the reaction, “pshew!” five seconds or five minutes or five hours.
There was a devotee riding in a taxi cab in Calcutta, who started to criticize Śrīla Prabhupāda and different devotees for God knows what reason, must have gone mad or something.
And another devotee who was with him, immediately he stopped the car and got out and said, “I am not going to hear any offense of pure devotees.”
That person went on and within one hour, went to the railway station, missed the train, got into a fight with one of the coolies there, one of the porters, they call them coolies in India,
that is the official name, hey coolie! They don’t mind being called coolies.
So then, there was a whole riot and about a 150 of the coolies came out of their walls with bricks and sticks and they stripped the so-called devotee completely down naked
and only he had on was the brāhmaṇa thread and they beat the pulp out and he was running down the street naked and finally jumped into a moving bus.
You know, the whole bus emptied out, they couldn't believe it.
(His Holiness Jayapatākā Swāmī and devotees laughing)
And all this happened within one or two hours after he blasphemed the devotees.
He was in the hospital.
He’s a blooped devotee, wasn't… that criticizing others always.
After that he came by and bowed down hundreds of times in the temple and personally went to each devotee, begging for forgiveness.
So that way he was able to learn.
Sometimes we are repeatedly told to be cautious in a particular way or to avoid some kind of activity; we don’t listen, we don’t listen, we don’t listen and then finally Kṛṣṇa says, “Well, “Let what be happen!” and māyā takes over.
Kṛṣṇa lifts up, He doesn’t personally do it; He just lifts up some of the shelter, and lets māyā move in, otherwise the devotees are always under the yoga-māyā shelter.
But if we neglect Kṛṣṇa, if we neglect the guru, or we blaspheme, then that shelter is removed, and then we are at the mercy of māyā.
See, she’s already upset that we are trying to get out of her clutches, so she puts her full load on us, you know.
How to be in Vṛndāvana and please you and Śrīla Prabhupāda and how to deal with the vraja-vāsīs?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: It is like a multiple question.
You can be in Vṛndāvana by being in Vṛndāvana.
And how to please Śrīla Prabhupāda and me? I am very pleased if you are in Kṛṣṇa consciousness.
If you are studying Śrīla Prabhupāda’s books,
Śrīla Prabhupāda called that tapasyā in Kṛṣṇa consciousness.
If you are distributing the mercy out that is also very pleasing.
And if you are doing Kṛṣṇa conscious sevās, there are nine types of sevās,
then that is also pleasing.
How to deal with the vraja-vāsīs?
What is the problem?
How to deal with the vraja-vāsīs in regard to job, work, and association?
She is saying vraja-vāsīs, if she is saying in regard to work she has to work for someone.
You are staying in Vṛndāvana, then you have to live with vraja-vāsīs.
I guess I would just encourage them, they are vraja-vāsīs, they are very fortunate.
That they are in Kṛṣṇa’s land,
so they should be Kṛṣṇa conscious.
Otherwise, what is the use of being a vraja-vāsī.
Of course, when I installed the lotus feet this morning,
then afterwards a brāhmaṇa vraja-vāsī said I will help you to worship the Śyāma-kuṇḍa.
Then he took some water, sprinkled it,
tied a thread around my wrist.
And then he said, I am a poor brāhmaṇa, please give me some donation.
So I gave him some.
I saw in Māyāpur, sometimes during the season, the boys come up and say we are having a pūjā program in our pandal for Durgā-pūjā, please give us donation.
So I was thinking we are worshiping Kṛṣṇa every day
but Śrīla Prabhupāda said, “Alright, give them 10 rupees.”
So, they are taught they accept whatever they are given. So to make the long story short, just give them 10 rupees and Haribol!
So like that Śrīla Prabhupāda would sometimes give them something just to make them happy.
How to do sakhyam?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Be a friend of Kṛṣṇa!
Many are friends in Vṛndāvana, Arjuna was also a friend.
Uddhava was a friend.
So, one can be a friend by following the footsteps of the friend.
Are you ready?
How to manage bhakti and family relationships at the same time, when they are not devotees?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Very critical,
but you have to think how I can make them devotees.
I met a devotee she was an actress.
She knew the Bhagavad-gītā cover to cover!
But she went to her husband and said, “You are very great, you are very intelligent, please help me!
I cannot understand this verse. Can you help me?”
He read it and that is how he got purified!
It says one daughter-in-law or one devotee in the family can liberate the whole family.
How to understand sambandha, abhideya and prayojana properly?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: Saṁbandha is understanding of our relationship that we are the servant of Lord Kṛṣṇa.
Abhideya is engaging in that relationship.
And prayojana is achieving the perfection of life,
pure love of Kṛṣṇa.
I am bereft of devotee association and am somehow trying to keep my bhakti alive. Due to a demanding schedule, it is hard to find time for book reading and other devotional services. I can barely just finish my 16 rounds. In such situation what should I do to stay fixed at your lotus feet?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: Ladies, they have to do a lot of housework.
They ask me similar questions.
But you see to be working plus have to do the housework.
So, the thing is that now we have the Bhagavad-gītā and different books that only association was face to face, now we can contact each other virtually.
You can have an iPod
and listen to the audio, Gītā and other audio śāstras.
So in this way while doing your work like washing and cooking,
you can hear the śāstra.
But also you can download the classes from the internet,
there is my Jayapatākā Swami App.
That gives access to the different JPS Archives and different programs
so you can hear the classes.
Many other things are there like SoundCloud.
You can also attend my daily classes which I give at 7pm.
And so there are different ways where you can hear classes, you can associate,
on Facebook,
YouTube.
You can download and you could also associate with different devotees,
virtually.
So there must be also classes of the IYF which you can attend.
So this way you can get some devotee association.
Actually, as I said,
I don’t have much personal contact with the devotees.
But all day long, I am meeting devotees.
And I don’t even feel that I am not meeting them.
I feel contact with them,
as I feel contact with you!
It used to be that only association was face to face, now we can contact each other
virtually.
I am confused why the animals in Vṛndāvana are in śānta-rasa because the cows give milk, or the parrots wake up Kṛṣṇa, isn’t this service?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Indirectly the trees, the cows, they are providing fruits, milk,
but they are not actively doing service.
Kṛṣṇa goes and milks them.
In one sense, okay they are contributing something,
but they are not like Hanumān, who is flying over the ocean and fighting with the demons.
The service of Kṛṣṇa, they really serve Kṛṣṇa.
We are not saying that the animals, the trees, they are not doing anything useful, they are useful.
But it is not that they do a lot of service.
They do their thing.
Produce fruit, produce milk.
I mean, I am sure the deer would go up and lick Kṛṣṇa.
Śānta-rasa means that they appreciate Kṛṣṇa.
One way you can say it is service.
But those who are in dāsya-rasa, they really do a lot of service.
I am divided in my desire to surrender completely to Mahāprabhu. Sometimes, there is a desire for name and fame. Also there are the expected responsibilities of married and working individuals. What should I do ?
Questioner: Devotee
Date: 2022-09-14
Jayapatākā Swami: Since this verse is about Dhruva Mahārāja
and he was the great grandson of Lord Brahmā.
The grandson of Svāyambhuva Manu.
So Manu was obviously a gṛhastha.
He was grandfather of Dhruva,
he also was the father of the mother of Kapila Muni.
And so it is said that he went back to Godhead.
But he was a gṛhastha
he had children, he had responsibilities,
but he did everything Kṛṣṇa consciously.
When he did his things, he did everything thinking of Kṛṣṇa.
So like that our gṛhasthas sometimes have deities in their house.
They may have Jagannātha Baladeva Subhadrā, Nitāi-Gaura,
so by doing their daily activities in a Kṛṣṇa conscious way they can balance.
We should always remember that our prime duty is to serve Kṛṣṇa.
But we may have other duties.
Those we do in a Kṛṣṇa conscious way
and that way we always stay under Kṛṣṇa’s shelter.
In the 10th topic of the Śrīmad-Bhāgavatam it says āśraya.
We want to be under the shelter of Kṛṣṇa.
So we pray to the Deities as gṛhasthas, that we want to have a Kṛṣṇa conscious healthy, long lived suputra or putrī.
Only gṛhasthas can have children.
Brahmacārīs, vānaprasthas, sannyāsīs no children.
It says if your child becomes Kṛṣṇa conscious and goes back to Godhead, putra or putrī,
then if they go back to Godhead, 14 generations will go, also, minimum,
7 backward and 7 forward.
Kṛṣṇa is very grateful.
I have one family they said we don’t know if we will go or not but please train our son in Kṛṣṇa consciousness so he goes back.
If you think, oh I have a responsibility for my parents who are sick, old,
you think I will help them to remember Kṛṣṇa
or remember Rāma, that is the interest.
In this way our service, our responsibility, is Kṛṣṇa conscious.
Bhakti-yoga is very practical.
We want - everything will be naturally balanced because we do everything in a Kṛṣṇa conscious way.
Hare Kṛṣṇa!
I am doing good sādhanā and have good service in ISKCON. But I do not have that much real joy in Kṛṣṇa consciousness, what can I do to feel the bliss in Kṛṣṇa consciousness?
Questioner: Devotee
Date: 2024-02-02
Question: I am doing good sādhanā and have good service in ISKCON.
But I do not have that much real joy in Kṛṣṇa consciousness,
what can I do to feel the bliss in Kṛṣṇa consciousness?
Category: [Emotions / Confusion], [Emotions / Happiness]
I am facing difficulty in practically applying the teachings of the Bhagavad-gītā. Even though I have read a particular verse, when it comes to applying it in a situation, I forget it. Need your guidance?
Questioner: IYF Māyāpur
Date: 2022-08-03
We read something, we want to apply it,it stays with us.
You say at the time you forget.
What should I do?
I used to go out, I would preach and sometimes I would forget.
And I would tell people, ok I will see you tomorrow.
Then I would think there was an answer but what is the answer.
So I would talk to some senior devotee
and I would be ready to face them.
Next time I had the answer.
I am not attracted to the spiritual world; I don’t know why, it is amazing. Please tell me about the spiritual world and what should I do to be attracted so that I can take up sādhanā and regulative principles and bhakti seriously?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see this material world is a temporary world, aśāśvatam.
And it is a place of suffering.
You can look up the Al Jazeera or TRT World or any other news stations,
you see all the difficulties.
Some countries there is flood,
some countries hurricanes, cyclone,
some country war,
some pandemic,
rising cases.
There is no old age, disease, birth or death in the spiritual world.
There everyone is related to Kṛṣṇa in a loving relationship.
Naturally, one feels loving ecstasy all the time.
So you have your choice. In this material world there is suffering, there is some lust,
temporarily you will satisfy your lust
and you think that is the goal of life.
But that is not what we are actually looking for.
What we are looking for is the spiritual world.
Free life,
free choice.
Spiritual bliss.
There you serve the Lord out of love.
Here you work for some office
because you make them money
and when you are not making money,
they lay you off,
they fire you!
It is a business relation, there is no love.
So it depends what you want.
If you are attracted by love and freedom of all kinds of suffering,
then that is the spiritual world.
I fear that if I convey a harsh truth to a dear one, it could strain the relationship. Please guide me what to do?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: That is why we only tell the palatable truth.
We don’t tell things that we know which would disturb the people.
I have been in ISKCON for the past 6-7 years chanting 16 rounds and following regulative principles for 5 or 6 years. I want to go back to Godhead. I want to follow the orders of Śrīla Prabhupāda and want to surrender my life to Lord Kṛṣṇa. I want to choose a guru, but I am very confused. ?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Many people ask this question.
This is one thing that every disciple, every devotee has to choose.
After some time, I will stop initiating.
But at the present time I am still taking.
But who you will choose, is truly up to you.
Who you think Kṛṣṇa is speaking thru to you.
And many gurus, they can be your śikṣā-gurus.
You have to choose one as your dīkṣā-guru.
So, dīkṣā-guru has the responsibility to take care of your karma.
And you can pray to Śrīla Prabhupāda, you can pray to the Deities,
to reveal to you who your guru is.
I have heard pastime of Śārabha, a form of Śiva fighting with Lord Narasiṁhadeva and other versions mentioned in various tāmasika and rājasika Purāṇas, I feel very painful, it disturbed me a lot. I felt I should not have read or heard. What should be the proper understanding of this pastime? Why such different versions? How a devotee of Lord Narasiṁhadeva understand these versions?
Questioner: Murāri Mādhava dāsa
Date: 2023-07-08
Jayapatākā Swami: Different Narasiṁhadevas have come in different kalpas.
But we should hear commentaries of Vaiṣṇavas.
We don’t know if non-vaiṣṇavas will give proper explanation.
So actually there should be no conflict if it is properly explained.
I don’t particularly know the Purāṇa, pastime, you are referring to.
We know in the Bhāgavata Purāṇa, there is a demon of Bāṇāsura who had the blessings of Lord Śiva.
And the ultimate weapon of Lord Śiva met the ultimate weapon of Lord Nārāyaṇa.
And Śiva’s weapon was defeated.
And Sudarśana cakra cut off the thousands of Bāṇāsura and left four arms.
I heard sometimes people of Vṛndāvana, they have a special relationship with Kṛṣṇa, can’t understand… they say we can’t understand but when is it that they go back to Godhead, after this life, when their soul’s in Vṛndāvana?
Questioner: Devotee
Date: 2024-10-24
Jayapatākā Swami: The Vrajavāsīs who understand their eternal servitude, relationship with Kṛṣṇa are above ordinary devotees,
because… even sometimes they may not be as strict… or say, as a… as a… under sādhana-bhaktas,
but because they’ve got some intimate relationship in terms of their being Vrajavāsīs, they… a lot of them can see themselves as servant of Kṛṣṇa.
They’re very connected, that way.
So, that way if a neophyte comes and starts to criticize them, then it can be an offense.
They may not be able to actually understand,
and it’s not so much the neophyte devotees,
but it’s the karmīs, they might not understand what’s special about… a very neophyte or karmī.
They may not understand and they may criticize.
Now, even the criticism might be to some extent just in some cases if it’s not their position,
and then they’re not able to see actually what is the good… the good quality of the person,
the person may… very very attached to Kṛṣṇa, but just due to the Kali-yuga is not , following everything perfectly,
but at the same time, in the ultimate issue, is very much connected with Kṛṣṇa.
So, that way, Prabhupāda said that generally one is supposed to go to the holy-dhāma three days,
because after three days, the glitter wears off, then you start finding fault with the dhāma-vasīs,
and that can be detrimental to one’s advancement.
I think that’s probably the rule that you were referring to.
Devotee: What was Prabhupāda saying there... that persons… people that go to Vṛndāvana,
they’re caught up by māyā and they can’t escape, in this life? There’s some mention of that.
Jayapatākā Swami: Who can’t escape?
What I just said, here?
Yeah… there, I said…
This is different.
These are the people that go to Vṛndāvana,
and imitate the six gosvāmīs,
imitating liberated souls who are not actually on that level.
Bhaktisiddhanta Ṭhākura put it another way… said that Mādhavendra Purī was no doubt a great devotee,
but he didn’t put on any of his emotions.
He wasn’t putting on any show, rather he was trying to avoid it, public attention, but it was coming anyway.
But, if someone tries to… He never cheated, to put on any false show, or even…
someone else puts on some kind of show, imitating Mādhavendra Purī,
it’s not only you know, bad taste, it’s very offensive actually.
So, that’s the thing that’s being criticized.
Not people… in this particular sense, people that imitate the pure devotees,
not someone who’s just a neophyte person who sits down and criticizes people born in the dhāma, or the dhāma, itself.
Prabhupāda didn’t say they’re not devotees, just kaniṣṭha-adhikārīs.
Kaniṣṭha-adhikārī normally doesn’t get liberation.
Have to (indistinct)… preach for our maximum purification.
Is that alright?
I read the Bhagavad-gītā and other books but when I go to preach, it does not stay in my mind. What should I do ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: If you read, it should stay in your mind.
So, I don’t know why it doesn’t stay in your mind.
You can read a little bit
and say that
if something that doesn’t stay in your mind, you can tell them that you will read and tell them later.
So then you can read again,
refresh your mind
and use it.
If you don’t use it, you lose it.
If you use it, then naturally you can keep it.
Do you take cow’s milk?
I want to aspire for initiation, but I am unable to choose out of so many initiating spiritual masters. Whenever I listen to some exalted personalities, I tend to take inspiration from them. Please guide me so that I can choose someone.
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: You see, Śrīla Prabhupāda, A.C. Bhaktivedanta Swami Prabhupāda is our Founder-Ācārya
and he had a special mellow with Nitāi Gaura.
So, if your spiritual master find preaching brings you closer to Śrīla Prabhupāda,
then you if feel that Śrīla Prabhupāda is speaking through this spiritual master,
or if you are somehow are able to feel closer to Kṛṣṇa through this spiritual master,
or if you are feeling a faith by following a particular spiritual master,
I have a list that is of 15 names, you can see whether any person can be your spiritual master.
If you want, I can bring that tomorrow.
You want?
If a brahmacārī is faces many challenges in the āśrama from inside and the agitated mind is making bhakti distressful for him, should he change the āśrama?
Questioner: Seva Pālaka Nitāi dasa
Date: 2022-08-04
Jayapatākā Swami: In New York someone asked such a question and
Śrīla Prabhupāda once said that
if one is thinking
should I be a brahmacārī or should I take gṛhastha-āśrama,
then in that case, he should take gṛhastha-āśrama.
But being a brahmacārī, he takes a firm commitment
and if one is feeling what should I do, this or that,
then they don’t have enough determination
to be a brahmacārī.
If someone only does book distribution and no other devotional service, will they still go back to Godhead?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Will they not chant?
Will they not have kṛṣṇa-prasāda?
Jayapatākā Swami: If they do book distribution all the time then what is the difficulty?
We have to always do some service or the other.
If they distribute books all the time, that is good.
Those who are in Māyāpur they cannot distribute books all the time.
They come and contribute in the ārati, they dance.
This way they do different services.
But if they do book distribution there all the time, what is the difficulty? It is even good.
But we have to always be doing one service or the other.
One cooks, if there is no cooking then we have a problem.
Like soldiers, one cooks, and one goes out. Similarly, our devotees also, someone cooks, and someone does some other service.
One will distribute prasāda.
If they say that we will not do any other service.
Those who distribute books can also do any other service.
But the time allocated for book distribution, they should do that.
But they can also distribute prasāda, and they should have prasāda. During ārati they should participate and do everything.
One service or the other we have to do.
As many books are distributed, it is good.
But all the time we should do one service.
If your immediate family like brother or sister are eating nonveg at their home, are we allowed to go to their home and eat there or not eat at their place at all?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: My purvāśrama mother wanted to cook for me
but I would not allow that.
She would guide someone with her recipe,
and they would cook.
I don’t know how you do it? I could do that with my purvāśrama mother.
So, if they are children, you can tell them you cook for me all the time, I would like to cook for you.
Oh, very nice!
But if they are not vegetarian then you could just be honest and say you eat only prasāda, you follow the rules.
In the Bhagavad-gītā (9.5), Kṛṣṇa says that all beings are in Him but He is not in them. Could you elaborate?
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: Since He is the Absolute Truth,
so everything is in Him.
But He is bigger than anything else.
So it is not that anyone can contain Kṛṣṇa totally.
He is bigger than everything.
He is the cause of all causes.
And He is without any cause Himself.
In the Bhagavad-gītā, Kṛṣṇa says that He is equal to everybody, being neither averse to nor particularly attached. But it is also said that for those who worship Him with devotion, He offers Himself to them. How to reconcile these seemingly contradictory statements ?
Questioner: Mathuralīleśvarī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: Kṛṣṇa, He always remains neutral.
But He reciprocates with devotees as they approach Him.
When someone approaches Him with devotion, He reciprocates with devotion.
If someone approaches Him neglectfully then He reciprocates like that.
In the class, Lord Kṛṣṇa mentioned that He would not give His mercy to the non-initiated. Which initiation does He refer to and how do we reconcile this statement with Lord Caitanya and Nityānanda giving out Their mercy unconditionally?
Questioner: Supriyā Jāhnavā devī dāsī
Date: 2022-09-22
Jayapatākā Swami: It shows that Lord Caitanya is more merciful than Lord Kṛṣṇa.
Although He is Kṛṣṇa, but He has Rādhārāṇī’s heart,
so He is more merciful.
One who is not initiated,
He also said, He does not accept their offence.
So, if you are initiated,
it is a two-edged sword.
If you follow strictly, you get the Lord’s mercy,
if you don’t follow,
then He may take offence. 
In the material world we have different relationships like brother, sister, father mother, spiritual master, disciple. What kind of relationships are there in the spiritual world?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: So, in the spiritual world there are all kinds of relationships.
But Kṛṣṇa is in the center.
And some may be cowherd boys,
gopas, some are parents,
some are gopīs and rāṇīs,
friends of Yaśodā,
and like Vasudeva, he had many wives.
So, Devakī was the mother of Kṛṣṇa,
and the other wives of Vasudeva were stepmothers of Kṛṣṇa.
Just like, King Daśaratha had three wives.
Kauśalyā, was the mother of Rāma
and the other wives were stepmothers.
So we have all kinds of relationships in the spiritual world.
Śrīla Prabhupāda was saying that in Vaikuṇṭha we also have the husband wife,
they may kiss each other,
but they are serving Kṛṣṇa
and they are in their Nārāyaṇa form.
But there is no birth, death, old age or disease in the spiritual world.
Is it possible if someone at the time of death cannot or is not able to remember Kṛṣṇa, can he still go back to Godhead?
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: There are many ways one remembers Kṛṣṇa.
Ajāmila, remembered his son,
his son’s name was Nārāyaṇa.
So at the time of death, he was chanting the name of his son.
Somehow, he remembered the original Nārāyaṇa.
Like that Kṛṣṇa for His devotee, He also helps.
And if the devotee remembers Kṛṣṇa, then Kṛṣṇa will come
or He may send His devotees.
Is it possible to have a personal relationship with each of the Pañca-tattva by praying to Them sincerely?
Questioner: Kaivalya Sundarī devī dāsī
Date: 2023-12-11
Jayapatākā Swami: They are all Absolute,
at least the first four.
They can have unlimited personal relationship
but whether one is qualified,
we want to be the servant of the servant of the Lord,
not to be directly in the service of the Lord.
So, by being the servant of the servant. of the servant of the Lord,
we get to serve the Lord!
Is it true that if we follow the process that Prabhupāda has laid out (rounds, regulatives ,association) then at the time of death, even though there may be a tinge of material desire in our consciousness, the Lord will deliver us ?
Questioner: Devotee
Date: 2022-08-30
Jayapatākā Swami: What Prabhupāda said is that, if a person follows the process of Kṛṣṇa consciousness
then he may not have to take birth again in the material world.
Now
how free we are from things like offenses may dictate how I will go up in the spiritual world,
whether we get a place in Vaikuṇṭha, or whether we get a place in Goloka Vṛndāvana, how I am able to go.
Or
I mean, if a person, I had one person who approached me in India, he had a very strange character.
He said, “I have been chanting 32, 20 or 16 rounds for 26 years,
but he never gave up eating fish.” In His neutral position we were discussing today, He simply reciprocates with the person so perfectly.
There is someone who would do something like that because of their offenses while chanting the Holy name,
that they don’t actually make advancement towards pure love for Kṛṣṇa. They are getting some benefit from chanting,
but at the same time, their material desires are not going,
due to being absorbed in sense gratification like that. So I advised him that,
“you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.”
And sure enough, after chanting Lord Caitanya’s name for some period of time,
he got some spiritual intelligence. He stopped eating fish.
Even though 26 years he was on his weird practice,
where he although chanting he never tried to avoid breaking that, you know, stopping breaking of regulative principle.
So if a person I mean if he is determined, you know although he would have chanted the 16 rounds
and followed the regulative principles, but if they take things in an attitude that I’m determined not to give up my material attachments,
then that is an anachronism. From our side it should be not just externals,
but it should be internal, we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude , we are trying to give up our attachments, we are trying to avoid,
even if we are not fully successful, Prabhupāda said that there is,
that Kṛṣṇa is so merciful, Lord Caitanya is so merciful, even though we may not,
at the point of death, have done it a hundred percent successful,
we can still get delivered.
In fact, I was, (aside - How long should I go on?) I was in Montreal,
and Prabhupāda is giving a lecture. That time we had a Vyasāsana for him, it was very high.
I mean very- it was like when we would stand up we would just be facing Prabhupāda eye to eye,
or he will still be even a little higher than that.
It was a very high Vyasāsana.
You had to kind of crawl up, it had steps going up and it was more or less kind of a pulpit.
So he would be up there, he would sit and he would even take prasāda there.
In a feast, they would bring a big plate of prasāda and we would all be sitting down,
and he would take Prasāda from there, and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there
actually and at this point he was just preaching very hard,
we have to be a hundred percent Kṛṣṇa conscious.
We have to try; we have to be a hundred percent Kṛṣṇa conscious. We have to try for that.
We have to become. If we are hundred percent Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa,
then our life will be completely successful. He was just hammering this point.
Now the devotees were thinking, a hundred percent, you know, their heads gradually started hanging down,
they became very thoughtful.
The hundred percent was like such an objective that it never seemed that is ever possible;
even you know to get very close to a hundred percent.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time. Then Prabhupāda, he ended the class.
There was just a heavy silence. No questions. That is it.
He ended the class and said, “Become cent percent Kṛṣṇa conscious.”
It was just like a death place; I mean, just like… He saw silence that he could swim through it.
Now Prabhupāda was sitting there on his raised Vyāsāsana
and said, “Even if you are ninety percent Kṛṣṇa conscious, Kṛṣṇa is so kind,
that you may still be delivered.” Then he started to get down and when he was about half way down,
just as he was getting off the Vyāsāsana he turned to the devotees and said, ”Even ninety percent, you can be delivered.”
He started walking out, then he turned and his chaddar fell off, I remember it was such a dramatic,
almost like you see in those movies Julius Caeser like that, his chaddar flew like that and said, “Even seventy percent.”
He took his chaddar and threw it over his shoulder and raised his head and walked away.
(Devotees laughing)
Śrīla Prabhupāda Ki
Devotees: Jaya!
Is Maheśa dhāma a part of the spiritual world or material world?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: It is on the border.
Is the special benediction of going back to Godhead simply by chanting the holy names applicable to every Kali-yuga or only the one where Lord Caitanya appears?
Questioner: Vraja Kṛṣṇa dāsa, Māyāpur
Date: 2022-10-04
Jayapatākā Swami: It is hard to say,
how is the situation in other Kali-yugas.
Previous Kali-yuga was about 4 million years ago.
So, it is hard to say
and we know in this Kali-yuga,
we chant the holy names
and we go back to Godhead.
Please don’t delay.
The next opportunity,
if it is in Kali-yuga,
it is four million years from now.
Lord Caitanya doesn’t come after every avatāra of Kṛṣṇa.
And Kṛṣṇa only comes once in the day of Brahmā.
And a day of Brahmā is a thousand catur-yugas.
And he has an equally long night.
Then he rests.
So, better to take advantage of this opportunity.
It is said that if a person wants to go back to Godhead he or she needs to take dīkṣā. What if a person dies before taking initiation? Which destination will the soul reach?
Questioner: Bhaktin Vaiṣṇavī
Date: 2022-08-05
Jayapatākā Swami: Hard to say as the śāstra says one may achieve success just by aspiring.
So, by taking dīkṣā,
one is more guaranteed
but if one is fully
thinking of Kṛṣṇa
at the time of leaving this body,
then he may go back to Kṛṣṇa.
It is said that if someone donates Śrīmad-Bhāgavatam on Bhādra Pūrṇimā, they go back to Goloka. Would one who has already passed away also attain the same benefit if somebody donated a set on their behalf?
Questioner: Vijaya Gaura Kṛṣṇa dāsa.
Date: 2022-10-12
Jayapatākā Swami: Interesting question.
So, we know that people offer piṇḍa at the Gayā temple.
And we have heard, how people can offer the effect of Ekādaśī.
We can offer the fruit to someone else.
So it would seem that one could offer the fruit of the donation of the Śrīmad-Bhāgavatam.
I don’t have on hand the direct verse saying that.
But a son who helps the father from the hellish condition is called the putra.
Pu is a hell.
And tra means in short, to deliver.
Putra means one who delivers the parent from hell.
Putrī is the female of the same.
So, it certainly cannot hurt a person, to give such a donation.
We hope that they would go to Goloka.
Certainly, he would be blessed in many ways.
Kṛṣṇa is neither friend nor enemy, but we know in many places Kṛṣṇa says I am friend to all and in kṛṣṇa-līlā He acts as a friend to many. Recently, also the plastic surgeon, you told Kṛṣṇa is not a friend nor is He an enemy. And next sentence you said Kṛṣṇa is everybody’s friend. How should we understand this?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see in that verse, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati. (Bg. 5.29)
That suhṛdaṁ sarva-bhūtānāṁ – Kṛṣṇa is the friend of all living entities.
So Pūtanā, she wanted to kill Kṛṣṇa
but Kṛṣṇa reciprocated her and killed her.
But because she gave Kṛṣṇa her breast because she thought that if I have a child, I want like this.
Too bad I have to kill Him.
So Kṛṣṇa reciprocated with her and she wanted to kill Him He killed her.
Because she desired that if I had a child, I want one like this. She gave her breast milk to Kṛṣṇa, so Kṛṣṇa gave her the position as one of His mothers in the spiritual world.
So, He does not hold any grudges.
At the same time, He reciprocates with how a person approaches Him.
And today we were reading how Kṛṣṇa saved Gajendra the elephant and killed the crocodile.
But the crocodile, he actually got free from a curse.
He was previously Huhu,
the king of the Gandharvas
and he was enjoying in a lake with many female Gandharvas.
Somehow in his dark humor or whatever, he pulled the leg of a devaṛṣi who happened to be in the same lake
and the ṛṣi got angry and cursed him to be a crocodile.
Then he begged please forgive me.
The ṛṣi said okay, when Kṛṣṇa saves Gajendra, He will also free you from the curse.
That way, Kṛṣṇa, anything He does, is actually is a blessing.
Haribol!
Like you mentioned we are the soul we are not the body. When we leave this body and if we go to the spiritual world, soul is sat-cit-ānanda, but what kind of form we have in the spiritual world? How do we look in the spiritual world?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Wonderful!
No birth, no disease, no old age, no death!
And the body, the form of you is just suitable for your eternal rasa with Lord Kṛṣṇa.
Some have sakhya-rasa, some vātsalya-rasa,
some have mādhurya-rasa.
You may be a man now but you may have another form in the spiritual world.
A woman may be a friend of Kṛṣṇa.
We know we take birth after birth in the material world, and if you think your husband when you leave the body, then you take the next birth as a man, if you think of your wife, then you take birth as a woman.
If you think of Kṛṣṇa, you will go back to the spiritual world.
So we are training devotees, they should think of Kṛṣṇa.
Spouses should also train their loved ones to think of Kṛṣṇa.
How do we look in the spiritual world?
So that depends on your rasa.
Either, you will be a mother, father, friend, servitor, gopī or queen, depends on your rasa.
If you go to Vaikuṇṭha where there is Nārāyaṇa,
then we get a similar form like Nārāyaṇa.
But He has some special symbols,
like the Śrīvatsa mark,
like the Kaustuba-maṇi.
We don’t have that mark.
In the Bṛhad-Bhāgavatāmṛta, Gopa Kumāra was in Vaikuṇṭha. Everyone was looking like Nārāyaṇa
and they were saying, here is Nārāyaṇa, here is Nārāyaṇa.
But they were not Nārāyaṇa, they knew who was the original Nārāyaṇa.
Only Nārāyaṇa has this Śrīvatsa mark.
Whether you are in Vaikuṇṭha or Goloka, depends on your relation. You have a form but that is dormant.
When you are liberated you manifest your original form.
So Gopa Kumāra, he was a cowherd friend of Kṛṣṇa,
but first went to Vaikuṇṭha,
he wanted to embrace Nārāyaṇa.
Oh he is God! Nārāyaṇa! You cannot do that.
Awe and reverence!
But with Kṛṣṇa, you can embrace and wrestle.
So you can read the book.
Very interesting.
Finally, he got to Goloka Vṛndāvana and he got his original position
as a cowherd boyfriend.
So what is your form?
My material desires overpower my spiritual desires. How do I increase my desire for service?
Questioner: Murāri Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: You see everybody wants to enjoy,
they want to be happy.
But actually, the real happiness is from the spiritual kingdom.
In the material world everything is temporary.
So it is not possible to get permanent happiness,
and to get some happiness we have to get a lot of suffering also.
Like, old age, disease,
studying,
spend so much time to study,
if you are working,
and other people in your workplace may be envious
and they want to screw you,
so they can look good, so then can be the General Manager.
So we find that Quality Control, Operations, Marketing, they are actually trying to create problem for others.
So real happiness that you get is from Kṛṣṇa consciousness.
Then you chant and dance.
Sometimes Lord Caitanya said one feels so much bliss
that they cry, laugh.
So like this they feel very happy.
Everyone wants to feel happy.
But māyā eludes us, she kicks us that we be, will be happy in material life.
That if we have lot of sense gratification, we will happy.
But actually, that doesn’t give real happiness.
So one should use this human birth, to be Kṛṣṇa conscious.
So, if you think you are the body, then this deep-rooted desire to enjoy the body will come.
But if you realize that you are not the body, then you will try to enjoy by giving pleasure to Kṛṣṇa.
And by giving Kṛṣṇa pleasure we feel happier.
People invite we don’t know what they are eating or not, but even if they cook vegetarian food, we are not allowed to eat as initiated devotees?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Śrīla Prabhupāda would go to some peoples’ house if they became a life member,
and he would tell them what standards to cook for him like no onion garlic,
but those things we always got sick very often.
But Śrīla Prabhupāda, he was an ideal guest.
One time they told Śrīla Prabhupāda here they have put onions,
but he took the onions out and did not eat the onions,
but did not say anything.
He did not want to offend the people.
So how you do the things, you have to use some discretion.
I know that some businessmen, they have to take their clients out to wine and dine, at least dine.
So here they just eat the salad,
but the guests may eat all kinds of nonsense.
That is the downside of marketing.
Reading these passages, knowing that these are something I will never experience. I am assuming that these manifestations are not a requirement to go back with you to the spiritual world – is that correct?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: Of course, the extent to which Lord Caitanya was experiencing these eight ecstatic symptoms
is not normal.
I mean it is very special.
But, to some extent, you can experience some of these ecstasies.
Experiencing all at the same time is highly unusual,
but Lord Caitanya was doing that.
Maybe Rādhārāṇī does that.
But some of these, definitely eventually you can realize.
Usually one realizes some ecstasies, then another kind, then another kind, like that.
You know, like laughing uncontrollably,
crying, your voice choked up,
it is possible that someone realizes these.
We have seen like Śrīla Prabhupāda, on several occasions he would get some ecstasy.
And since people imitate that,
that it is our custom - we try to hide it.
But sometimes, Śrīla Prabhupāda could not hide it.
And he became very ecstatic.
But it is possible to realize some of these ecstasies.
Hare Kṛṣṇa!
Scripture says that on hearing these pastimes we will be freed from distress. I see that I am still much distressed. Is it because I am not hearing the pastimes with proper attitude and mood?
Questioner: Rasapriya Gopikā Devī Dāsī
Date: 2022-10-24
Maybe shes not hearing? Well I can't say.
She is thinking of her problems, not listening.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Should we aim to go back to Godhead or stay here to serve Guru Mahārāja in fulfilling Śrīla Prabhupāda’s mission?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: Śrīla Prabhupāda wanted his disciples to go back to Godhead.
But we want to go back only if there is service we want to go back.
We don’t want to just be there, we want to be there to serve.
So naturally if your desire is to serve, then you will be taken wherever is a place where your service will be.
I asked Śrīla Prabhupāda I wanted to serve him life after life.
Then he replied to me,
why do want to make me come back?
I thought I said the right thing.
I said, I would like to serve you even life after life!
So you can pray like that.
That we want to serve even staying in this material world
but we want to serve.
So in that way if that is the Lord’s desire He will take you back to the spiritual world. 
Some devotees are taking the association of devotees and start to do chanting and enjoying the process of Kṛṣṇa consciousness. But when their relatives or parents say something negative about ISKCON immediately they leave without informing. It is painful for me how I missed the soul to serve. How to understand the situation? How to overcome and guide them? Please guide me.
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Part of preaching is to help the people
to tolerate the different obstacles.
They may encounter obstacles from their relatives,
or internet,
somehow, I don’t know,
some ṛtvik sites they say I murdered a devotee!
I don’t know who that is! I don’t even kill a fly, what to talk about killing a devotee!
So, who knows what people say, what they see?
So we have to be ready to answer any questions that come up
or prepare the people to endure any kind of obstacles.
There was one devotee who was kidnapped by the deprogrammers.
Exactly a few days before she was kidnapped
I called her and encouraged her.
Just generally.
When she was kidnapped, they tore the Bhagavad-gītā up, they jumped up on the Bhagavad-gītā and did all kinds of offensive things.
But she remembered that I was kind to her
and she went through some difficult times
and she escaped from that place
and came back to the devotees.
So, we don’t know at least if we do our part,
be positive, give them good association
and if someone turns away,
the fact that we are there to help, that we ask them what happened, you used to come?
Like that try to find out what are the things they heard.
Like that we try to help them.
Not easy to make a devotee.
Śrīla Prabhupāda said, it takes buckets of blood!
Kṛṣṇe matir astu blessings!
Sometimes atheists complain that God is narcissistic. As a result, He dislikes criticism and thus tries to kill and curse the atheists. Kindly clear this misconception.
Questioner: Shuvra Dev Babu
Date: 2022-10-17
Jayapatākā Swami: The Lord doesn’t personally take a part, except if His devotee is being threatened.
But we all owe everything to the Supreme Personality of Godhead,
and this is the reality.
We cannot live without sunlight;
you don’t provide it.
Kṛṣṇa provides it.
Similarly, He sees to the maintenance of everyone.
Eko bahūnāṁ yo vidadhāti kāmān - one person maintains everyone else.
So, the atheists are very envious, they think the Lord is preoccupied
in admiration of Himself.
But He is the source of everything.
And if someone commits blasphemy or offences to Him,
He doesn’t personally take a role in that.
He has agents, that give people their pious, their impious results.
And so, if one is envious of the Lord, they get punished.
He doesn’t want that; He would rather have the people be uplifted.
But to teach them, people are punished according to their activities.
So, since they steal from others, cheat others,
then they get the reaction for their bad karmas.
If they give charity, if they help others,
they get good karma.
If they engage in devotional service,
they get delivered from this material world.
If they engage in persecuting devotees,
and if they are envious of the Lord,
then they stay in this material world
life after life.
That is what they want, they don’t want to be where the Lord is.
I don’t know why you accuse the Lord of being a narcissist?
Sometimes I feel so low that I am not up to the mark. It is so overwhelming that I cannot remain enthusiastic anymore. And to endeavor to render better service. How do I deal with this conspiracy of the mind?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: If we think I am very qualified to do devotional service,
if we are very proud,
that is not according to the instructions of Lord Caitanya.
You should be humble, very tolerant,
offer respect to others
and don’t expect respect for one’s self.
I don’t understand if you say, I feel I am not qualified,
so therefore I lose my enthusiasm.
We see great devotees like Śrīla Narottama dāsa Ṭhākura,
they pray to Lord Gaurāṅga that Your avatāra is to deliver the most fallen.
There is no one more fallen than me.
If you are feeling yourself very unqualified,
very fallen,
then there is more chance you will get the mercy of Lord Caitanya,
since He is the deliverer of the most fallen.
But you should not lose your enthusiasm
since Lord Caitanya has come to deliver the most fallen.
Therefore, you have a good qualification.
Sometimes we are born in a family who are surrendered to many gurus or Mahārājas, right! Like we are born in families where they have kula-gurus and we have been raised and brought up praying to many devatas like Durgā Mā, Gaṇesajī, Kṛṣṇa, etc. We also feel that God is one, ultimately one energy. But I feel that God is above all this, right? How do we surrender, what is the best way to surrender?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see that in Śrīmad-Bhāgavatam it states vaiṣṇavānāṁ yathā śambhuḥ: Lord Śiva, Maheśa, is the greatest of all the Vaiṣṇavas. and similarly, we have Kārttikeya, we have Gaṇeśa, they are great Vaiṣṇavas. Durgā is known as Bhagavatī, Vaiṣṇavī. We should know that Kṛṣṇa, He is the ultimate Personality of Godhead.
But Kṛṣṇa has unlimited forms,
ananta-rūpam.
So, every form is equal.
That doesn’t mean that we are equal.
We are very small.
Lord Brahmā, Lord Maheśa are greater.
But they are still depending on Kṛṣṇa
and Kṛṣṇa they are all equal, simultaneously one and different for Kṛṣṇa.
The father of Vyāsadeva, Parāsara Muni analyzed,
he found that 50 of the qualities are in Lord Brahmā,
Five more with Lord Śiva, he had 55.
Lord Viṣṇu, Nārāyaṇa had five more than Lord Śiva. He had 60.
And then Kṛṣṇa, He had four more even than Lord Nārāyaṇa. He had 64.
Kṛṣṇa and Nārāyaṇa are both considered viṣṇu-tattva
and they are all the Supreme Personality of Godhead.
Other devas, either Maheśa or Brahmā, they are not as great.
So the kula-gurus sometimes they say everybody is the same, that means they are impersonalists.
Because it says, if one thinks Lord Śiva or Lord Brahmā are the same they are pāṣaṇḍīs.
So we find Hiraṇyakaśipu, in this day of Brahmā līlā, he worship Lord Brahmā receive powers.
He asked Brahmā first to give him immortality.
Brahmā said, “I am not immortal,
how can I give something which I don’t have?”
So then he said, “I should not be killed in day or night, in the house or out of the house, and all those conditions.
Not man, or animal, or a demon or deva.”
Narasiṁhadeva came, half man and half lion!
Hiraṇyakaśipu was confused, “Is He a man or an animal?”
So Lord Śiva, in some yugas, in some days of Brahmā when Hiraṇyakaśipu comes he gets the blessing from Lord Śiva.
Śiva, he has his weapon, śiva-jvara,
it produces the maximum heat!
But Lord Kṛṣṇa has the nārāyaṇa-jvara,
it produced unlimited cold.
Hardly you can survive in a cold day, you need a jacket and other things.
Any śiva-jvara produced heat and nārāyaṇa-jvara came and sucked up all the heat and created unlimited cold,
and then śiva-jvara surrendered.
So Śiva is greater than jīvas,
we are jīvas.
He is very great.
But still he is not as great as Viṣṇu or Kṛṣṇa.
So we worship Śiva, Durgā, Gaṇeśa, Kārttikeya, all the Vaiṣṇavas as Vaiṣṇavas.
And if in your house you worship Viṣṇu and Kṛṣṇa first offer bhoga to Them and then Their prasāda to the devas.
In South India like in Mahābalipuram,
that is one of the Divya-deśams,
they worship the Nārāyaṇa form first
and then they take the prasāda and offer to Śiva
and Durgā and others.
If the kula-guru gives you transcendental knowledge, it is very nice.
But if he is not able to give transcendental knowledge, he is just like a vyavahāri-guru, he acts like a guru but he cannot give transcendental knowledge,
then the śāstra says it is alright if we take a sad-guru,
someone who gives transcendental knowledge.
Hare Kṛṣṇa!
Sometimes we need to talk about something with the devotees which is not Kṛṣṇa-related such as some management issues. But how to identify if we are doing prajalpa?
Questioner: Mitravindā Mamatāmayī devī dāsī
Date: 2022-08-04
Jayapatākā Swami: If it is really connected with Kṛṣṇa
then it is not prajalpa.
But if it has nothing to do with Kṛṣṇa or service,
then it is prajalpa.
Category: [Sādhanā], [Emotions / Confusion], [Anarthās]
Sometimes we want to help someone but do not for various reasons. But we know that they require help. So how could we could not help and in the same time to help them too?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: There are many reasons why we may not be able to help someone.
Just like a father, he doesn’t like to hear instructions from his daughter.
For various circumstances
the relationship may be such that we cannot really instruct a person who is senior to you
or who thinks he or she is senior.
So, in such a situation,
you have to help the person using some tactic.
Either by asking question,
like I look to you, you are a very advanced person, you are very senior.
But I have a question.
I see that sometime, you go behind the bathroom and smoke a cigarette.
Is it something I should do as well?
So you can ask – of course this is a ridiculous example - but you can ask.
Maybe you cannot help the person
then you think who can
and arrange that that person does what he or she can to help the person.
Category: [Emotions / Confusion]
Sometimes, even after giving all the love and philosophical teachings, the children still do not take to Kṛṣṇa consciousness. What is to be done?
Questioner: Bhagavān Dāmodara Kṛṣṇa dāsa
Date: 2022-09-08
Śrī Caitanya Mahāprabhu wants to deliver all the fallen souls through His representatives. What attempt can we make from our side to get delivered?
Questioner: Akshas Sukhla
Date: 2022-12-02
Jayapatākā Swami: By reading Śrīla Prabhupāda’s books, Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam,
by getting the degrees,
that would be very pleasing to Śrīla Prabhupāda
and be very fixed up in your Kṛṣṇa consciousness philosophy. 
Śrīla Prabhupāda said in one of his letters to his disciples, Kṛṣṇa consciousness movement is for training men to be independently thoughtful and competent in all types of departments of knowledge and action. But at the same time the culture and teachings encourages, and expects its practioners to surrender and to be obedient to senior devotees, guru and Gaurāṅga. How can I be independently thoughtful and be obedient at the same time, especially when dealing with senior devotees?
Questioner: Ekleśvarī Mādhavī devī dāsī
Date: 2023-03-13
Jayapatākā Swami: It seems that you are facing some contradiction.
That you want to be submissive,
at the same time independently thoughtful.
So, independently thoughtful, we decide what we are going to do.
Not that we just do something blindly, but
if we decide that we are following some more experienced devotee,
that should be helpful.
So you can do well by following an experienced devotee,
at the same time be independently thoughtful.
Doesn’t mean you just blindly follow any devotee,
but you pick up some particular activity, because it is something that sits nicely with you
and it is in the śāstra
Śrīla Prabhupāda said that young, married couples should not stay in Vṛndāvana and you also carry the same mood. But some Śrīla Prabhupāda disciples say we can stay in Vṛndāvana, how to understand this and serve Vṛndāvana offenselessly?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: As I said, any offence is multiplied a thousand times in Vṛndāvana.
In Māyāpur Śrīla Prabhupāda said it is especially good for gṛhasthas.
The material world is designed in such a way that even if you don’t want to, you are obliged to commit some offences, some sins.
So that is why we recommend that people stay a short time in Vṛndāvana and then go out.
In the short time they can be very careful.
But if they stay here permanently,
then they may commit some sinful activities.
That is just the fact.
The demigods, being Kṛṣṇa’s representatives, help the Vaiṣṇavas progress in kṛṣṇa-bhakti. But here (in Dhruva-līlā) we see them creating many obstacles. How can we reconcile this?
Questioner: Rasapriya Gopikā devī dāsī, Māyāpur.
Date: 2022-10-05
Jayapatākā Swami: The devas, the demigods are sakāma devotees.
They have some material desires.
Because they are afraid that
Dhruva would take over their posts,
therefore they gave him different obstacles –
in one way they were testing him.
So if you don’t want a position in the heavenly planets,
you have to declare that to them.
Give them kṛṣṇa-prasādam.
They should not cause you trouble.
Because Dhruva was performing austerities for position,
they were afraid that he would take their position.
Those who worship Lord Caitanya Mahāprabhu or Rādhā-Kṛṣṇa go to Goloka Vṛndāvana. Where does the soul go who worships Lord Jagannātha?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: There are four parts of Goloka Vṛndāvana,
Vraja dhāma,
Mathurā,
Dvārakā
and Śvetadvīpa.
Lord Caitanya is in Śvetadvīpa.
And Lord Kṛṣṇa is in the other three dhāmas
In the Bṛhad-bhāgavātamṛta it says the Lord Jagannātha is in Dvārakā but He is very close to Vṛndāvana dhāma.
How many have read Bṛhad-bhāgavātamṛta?
So the other question was, is it important for us to study?
Śrīla Prabhupāda said that if we don’t study, then we may get doubts that may be answered in the books we don’t study, and we may fall down.
I am very grateful to Anukula Keśava dāsa for organizing the Bhakti-śāstri, Bhakti-vaibhava course in the temple.
We have so many varieties of devotional service, like chanting, reading Śrīla Prabhupāda, Deity worship and visiting holy dhāmas. Sometimes we see that when we are more attracted to one method the other methods are getting less importance and we are not able to do them. So whether more reading or more of chanting, or more of Deity worship or more of Śrīla Prabhupāda’s books reading, which one is more important?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: In every yuga, there is a particular, which is most important.
In Kali-yuga, śravaṇam kīrtanam is most important.
Reading books is one form of śravaṇam.
There are nine practices of devotional service
and by practicing any one then also it is possible to be delivered.
But in Kali-yuga it is especially recommended that we chant and hear.
But we should chant, hear remember,
pay obeisances, offer prayers
and do the arcanam,
and do pāda-sevanam, do some service,
considering oneself as the servant of the Lord,
considering the Lord as one’s friend
and offering everything to the Lord,
ātma-nivedenam.
These are the nine practices of devotional service.
What is the most effective way to make people realize right away that we need to take Kṛṣṇa consciousness seriously as many people understand the concepts but do not develop the faith ?
Questioner: Indulekhā Karuṇa devī dāsī
Date: 2022-08-05
Jayapatākā Swami: Everyone is taking up Kṛṣṇa consciousness,
everyone is an individual
and what thing impresses one person,
may not impress another.
So you have to hear a bit what the person likes.
The thing is that in the material world
people naturally turn to things they like,
but if they understand that these things often may lead them astray,
then they may be less inclined to do that.
And so in Kṛṣṇa consciousness is kevala ānanda kāṇḍa, it is a very blissful process.
So if can somehow engage people in chanting, hearing, dancing, serving,
then they will get a taste.
And you know, I met one person,
he was an impersonalist.
But then Śrīla Prabhupāda said that there is no use to talk philosophy
because in their brain some short circuit is there.
But if they like to do sevā, engage them in sevā.
By doing sevā
they get purified
and their whole idea changes.
After several years, that person told me
that, now I understand
about devotional service,
because he was practically doing it.
Otherwise, philosophically he was off.
He got purified by serving Kṛṣṇa.
Category: [Emotions / Confusion], [Sādhanā / Preaching]
What is your take on veganism?
Questioner: Kackuly Rani
Date: 2022-10-13
Jayapatākā Swami: Śrīla Prabhupāda has said that 
taking cow milk develops the finer intelligence 
will be able to understand Kṛṣṇa consciousness. 
At the same time, we like to protect the cows. 
And so, where possible we try to eat milk from protected cows. 
The vegans, they say since the cows are mistreated, 
better not to take any milk. 
But Śrīla Prabhupāda knew that this difficulty was there. 
He thought it was important to offer the milk to Kṛṣṇa, 
and then we can take it. 
So, we only take milk as prasāda. 
What should be our mood and prayer to Lord Narasiṁhadeva today? Also, the purport says that it is very easy to please Lord Nārayaṇa, but I find it very difficult and struggle to keep my sādhanā and sevā going on steadily every day. How to understand this if guru and Kṛṣṇa are pleased with me or not, and where am I going wrong?
Questioner: Harshita Sharma
Date: 2023-07-08
Jayapatākā Swami: Certainly, by your trying to be Kṛṣṇa conscious you are pleasing the Lord.
If you keep on trying, then gradually, as they say, practice makes perfect.
So we hope that gradually you will be able to achieve the perfect stage.
But just the fact that you are trying, that means a lot.
So definitely you will be protected from the greatest danger.
What to do when my idea for a certain project is conflicting with superior authority ?
Questioner: Devotee
Date: 2022-10-15
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
What to do when we cannot reach you for some important decision making and guidance? At the same time whatever guidance we receive from the seniors are not satisfactory and not solving the issues?
Questioner: Nitāi Līleśvara dāsa
Date: 2022-08-04
Jayapatākā Swami: I hear different emails every day
and I have certain corresponding secretaries.
Like Rādhāramaṇa Sevaka dāsa and others.
So you write to me and don’t get a reply in a week,
then you could write a WhatsApp message to my corresponding secretary
that why you are not getting a reply.
And usually, you will get a reply.
But at least you will be told why you are not getting a reply.
And right now, we also have the Jayapatākā Swami Disciples’ e-Care
and you can write to them also.
So I am trying to make myself available
and I don’t know who is the śikṣā-guru you have faith in.
You can ask or suggest a śikṣā-guru
and get some authorization.
Otherwise, try to contact me as I mentioned.
When a living entity falls from the spiritual world, is his first body human?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: Sometimes they come as first body as Brahmā.
Human is the first birth that you get a chance to go back.
Brahma at the end of the universe, can go right back.
Unless he becomes materialistic, then from Brahmā they can work their way down to a bug or one can be as human.
That will depend.
It’s not a… No one can say, it is not any, you will find some different evidences in the Vedas.
Coming as a Brahmā or coming as a human, that is not... that may vary from case to case.
We found that Jaya, Vijaya, they came as demons.
Each person, why they are here, why, no one can say exactly.
Everyone is an individual eternally.
And the only way we will know the exact reason how we got into this material world is when we ultimately again we get our liberation.
This is like a dreaming state.
Right now, we are locked into the dream and the whole endeavor is to get out of the dream, to wake up.
So, once we… It’s just like someone is in a kind of coma.
And in the coma, he is dreaming so many things.
And then in that dream, he is going from one dream and then he jumps out and goes to another dream, until finally he can remember someone comes up and says, “Harry! Harry!” [laughter]
And then he comes out of the dream, “Where am I? Right?
Where was I?”
It’s like once you come out of this material world and you come back to your original Kṛṣṇa consciousness, it will be like, I did all those things! I was an animal, and a man, I forgot, I forgot completely about Kṛṣṇa and about my eternal spiritual nature.
And just like a dream.
You never want to go to sleep again, you don’t ever want to come in the material world again.
The thing is one has to want to wake up.
So that’s why the spiritual master is so kind.
Even a person is sleeping, doesn’t want to wake up, they are calling, jīva jāgo, “Wake up, Wake up!
You are not this body.
You are eternal spirit soul.”
And the soul has heard so many things in its life.
You are an American, you are a Bohemian, you are a hippie, you are a conservative, you are republican, you are a democrat, this that.
And never even, doesn’t even come near to waking up the soul.
It is just different! It’s just trying to change the structure of your dream.
But when that pure devotee says, “No, you are an eternal servant of Kṛṣṇa, you are not this body”, then immediately the soul starts, it is the first time anything that was said is actually directed at the soul.
It starts to move, it starts to wake up.
Then the soul starts to direct the intelligence, what is that? What is he saying?
It’s shocking that the first time one hears that he is a devotee, it may even come as an intense shock.
The first time the devotee is saying, is going right to the soul.
They don’t even speak to the body and the mind; it is going right to the soul.
Because the soul can exert its influence and can control over the mind and the body.
But it has to be awakened, it is has to actually come from the soul, to act in its original, constitutional position.
So how we fell in this material world exactly?
What we were before? When we wake up, when we realize our original position, then we can remember all these things.
So, it is not always a stereotype.
We may come first time as a Brahmā and work our way down and may come in so many ways.
What we were before we came, what was our relationship with Kṛṣṇa, what was our position, how we fell down, what desire we had? - these are different in every case.
When do we become completely free from māyā and go back to Godhead.
Questioner: Bhaktin Sujatha Kartikeyan
Date: 2022-08-05
Jayapatākā Swami: It is hard for us to understand when we can go to Godhead.
And that time is revealed by Kṛṣṇa.
And we cannot go earlier, so we try to practice Kṛṣṇa consciousness.
Then naturally we think about Lord Kṛṣṇa.
Because we don’t know how long we have to live
so we should be ready any time to go back to Kṛṣṇa.
When gurudeva chooses to unmanifest, the separation is unbearable. How can the disciple continue to serve gurudeva with this unbearable separation ?
Questioner: Devotee
Date: 2022-09-17
That is our connection with our spiritual master,
to serve him
and carry out his instructions,
the vāṇī-sevā.
It is definitely very difficult
but there is nothing else we can do.
We have to keep our connection with the spiritual master,
by carrying out his instructions, his vāṇī,
and this way we will be connected with our spiritual master.
When unable to reside physically, how can we reside mentally in the holy dhāma?
Questioner: Devotee
Date: 2022-08-29
Jayapatākā Swami: Well, if we mentally reside in the temple or holy dhāma,
this way on internet I go different places, but I certainly attend the Māyāpur maṅgala-ārati regularly.
This way, through YouTube, Facebook, through Māyāpur TV you can get darśana of various temples.
we can get that way, mentally you are visiting the holy dhāma. 
Which destination does a devotee who is particularly attached to the form of Lord Caitanya attain ?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Let me take it another stage, you see. Because that’s very easy to answer because,
you see, in the spiritual sky, in the Goloka Vṛndāvana, Lord Caitanya has His own
section of Goloka Vṛndāvana where He along with His associates, it’s described that
associates of Lord Caitanya generally having, of course, separates mothers and other,
they are generally having male forms. While the associates of Lord Kṛṣṇa,
of course, except for the friends, but I mean to say that generally they
are having the female forms like gopīs and that. There a lot of gopīs.
So, simultaneously, in the spiritual world, those who are the devotees of Lord Caitanya,
they’re having their form with Lord Caitanya,
and those who are the devotees of Kṛṣṇa, they are having their forms with Kṛṣṇa.
Those who are having both relationships
like there may be someone exclusively with Lord Caitanya, although this is very rare;
mostly they will have relationships with both, because that was Lord Caitanya’s mood.
So, they’ll have their form simultaneously with Kṛṣṇa and with Lord Caitanya.
While preaching about celibacy to the youth, they are sometimes seen to justify lust by referring to the divine rāsa-līlā of the Lord. How can we handle such a situation?
Questioner: Rakshita Varadarajan
Date: 2022-10-04
Jayapatākā Swami: One can be in whichever āśrama they want to.
Whichever they feel more comfortable.
If they feel that gṛhastha-āśrama is more appropriate for you,
that allows certain license for sex life.
Kṛṣṇa has made machines –
male and female form.
So they can reproduce each other.
So the scientists they are not able to make a machine
that could reproduce itself.
Ha! We shouldn’t think that Kṛṣṇa’s pastimes
with the queens or the gopīs, are material.
He is transcendental.
And in Vṛndāvana,
His pastimes are understood by the liberated souls.
One has to read all the previous nine cantos,
then you can understand how the position of Kṛṣṇa is transcendental.
Once when I was a new devotee,
I asked a question about Rādhārāṇī.
Śrīla Prabhupāda chastised me.
Who are you to ask about Rādhārāṇī?
Since I was a new devotee,
I didn’t understand much, so I accepted that.
Who is Swami Nārāyaṇa? (projected as the Supreme source by the BAPS temple in Gujarat)
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: I don’t know about such predictions.
If you have those you can send the copy to me.
I read the book where Swami Nārāyaṇa said he was a devotee.
But later on, his followers made him an avatāra.
So Śrīla Prabhupāda requested that his status as a jīva never be changed.
Because many spiritual movements after the founder leaves,
they declare their founder as God.
So, I don’t see any reason why, Swami Nārāyaṇa claims to be God.
If you read his book, he doesn’t claim it.
It is only claimed by his followers.
That is as much as I know.
I went to their center in Ahmedabad and other places.
Some of their Swami came to see me.
When they heard that I have been a Swami for like 50 years,
they paid their daṇḍavats!
You know generally, they are favorable.
Why does the sac-cid-ānandamaya soul need to take on a new body in the spiritual world?
Questioner: Suvra Dev Babu
Date: 2022-10-15
Jayapatākā Swami: In the material world our spiritual body is dormant, 
and the soul is just a small cid particle, 
one ten thousandth of the tip of the hair. 
But in the spiritual world, 
our soul expands into a spiritual body, 
which is not different from ourselves, 
and that is sat-cit-ānanda. 
So, we don’t actually have to take a new body, 
we regain our original form. 
But since the normal situation 
in the material world, 
is that when we leave the body, 
we take a new body, 
that is the general principle. 
When we go back to the spiritual world, 
we manifest our original body, 
our original form, 
which is sat-cit-ānanda. 
Why is chanting the Hare Kṛṣṇa mahā-mantra the one that takes us back to Godhead? Why not any other chant?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: It is recommended that in Kali-yuga that we should chant the Hare Kṛṣṇa mahā-mantra.
It doesn’t say that no other name cannot take you back to Godhead.
But we are recommended to chant the Hare Kṛṣṇa mahā-mantra
and that is the safest thing to do.
But other names could also deliver someone.
Lord Caitanya said to Haridāsa Ṭhākura that He came to deliver all the people –
Lord Caitanya said how would the Islam be delivered?
Haridāsa Ṭhākura said, that if they are attacked by a pig,
they say when the pig hits them,
hā rāma, hā rāma,
which in their languages means offence.
But actually they are saying hā rāma
even though they are thinking of something else they get delivered
because hā rāma means in Sanskrit, “O my dear Lord Rāma!”
Why was I born? What is the meaning of life? Please advice on how to live a fruitful life and for I have never come back to this material world and only want to go back to Kṛṣṇa loka. Please help me to surrender to guru and also help me to surrender to Kṛṣṇa forever.
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Everyone was born in this world so that we can start to go closer and closer to Kṛṣṇa especially being born as a human being.
We have given the chance this human form of life to go back to Kṛṣṇa.
If we miss out it’s a big loss.
Human life among the eighty four lakh species of life eight million four hundred thousand species
 
the species which has given the chance to go back to godhead.
What is the meaning of life?
Well Kṛṣṇa has given us the freedom to try to work out the material desires and at the same time he has given the opportunity to go back to him.
So all the other species of life they are working out their karmas and at last they come to the human form of life and then they go back to Kṛṣṇa.
We made it.
Haribol!
We are human beings but we don’t engage in Kṛṣṇa service we may blew it and loose out.
So therefore what is the advice?
The advice is what Kṛṣṇa said in Bhagavad-gītā think of him,
“man-manā bhava mad-bhakto” become his devotees mad-yājī mām namaskuru – bow down to him and worship him,
always think of him,
be his devotee,
bow down to him,
worship him,
engage in his devotional service,
take shelter of his representative the spiritual master who guide you how to serve Kṛṣṇa and in this way in this life time you can reach Kṛṣṇa.
So initially we chant the holy names of Kṛṣṇa because it is the easiest way to worship him and to remember him.
By chanting,
Very nice questions.
For person who is new in Kṛṣṇa consciousness how does he know for sure that scriptures were not adulterated and the one was translated by Prabhupāda because one might have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone is after name and fame.
There are so many spiritual movements who was named after the Guru.
This bābā and this swami movement and so on and so far.
I dont want to mention any name since i respect all of them but we are not seeing this Prabhupāda for his part im not saying others did it for the reason but i'm saying Prabhupāda he didn't use even his name if he was after name and fame he would have his own name he didn't input his name.
He called it as "International Society for Kṛṣṇa Consciousness" Hare Kṛṣṇa movement.
All around the world everyone knows hare Kṛṣṇa but many people don't know who is the founder of hare Kṛṣṇa is?
They don't know the founder His Divine Grace A.C.
Bhaktivedanta Swami Prabhupāda.
Not only he was serve place nor after name and fame but he was coming in this sucession of devotional masters and he gave up a very comfortable situation in a holy place in India.
To bring this message to the west and many people said to follow up to change your principle but he never changes his principle.
He said i don't want that kind of followers.
Let me have less followers but i want followers who are serious about knowing the science of Kṛṣṇa.
He never compromise his principle and what he said is exactly following in the you see whatever Prabhupāda said is if you want to go and see you can see what the previous gurus have said.
If there is any contradiction and which great scholars even in India none of them of all the people so many people have written appreciation with Prabhupāda words nobody ever accused him of changing the view of Kṛṣṇa.
Everyone is saying that he is giving out clearly what is the message of Gita and Bhāgavata are presenting?
Then another point this also Prabhupāda put here the sanskrit and the word to word you can see you can ask any Sanskrit scholar is it correct translation may be many translations were nobody said it is equal.
This translation this regional Sanskrit everything is there so any objective persons they can understand what is the message given in the śāstra?
Then according to that realization standard down from previous guru sequence isn’t it?
He is a bona fide representative of his disciplic succession he has the credentials.
Someone can go doubting but the other proved those who followed him the medicine is working.
When you go to a doctor how do you know that the doctor is good?
The patient get cured so he is good.
Everyone who took the medicine that Prabhupāda gave they are getting cured.
Swamiji stick to the poses scientifically how does one know about the existence of the soul?
Because the existence of the soul is mentioned in the Vedas.
Scientists can always go back to the lab and prove that his conclusions were based on his experiments.
How does one go back to the Vedas and questions the Vedas because one should have faith in the Vedas.
For scientists Vedas are just books which can be proven wrong without experiments.
Similarly how does one prove the existence of Kṛṣṇa?
According to them he is just a fairy tale.
Of course this is a big question.
He gave in all lectures listen where we have some intellectuals here Śrīla Prabhupāda gave a class.
One form of gathering knowledge which the scientists are using what is called empirical.
It is called deductive and inductive.
It is called deductive.
Just like here we have 100 to 80 people 200 people everybody here we have one head,
two arms and two legs so based on the sampling of the people here it is said all people have one head,
two arms and two legs.
But sometime there might be someone born with born with one arm or three arm or two heads then the whole theory would go out.
The deduction means it's based on here experiments like I got a medicine today and the medicine said we don’t know how this works?
But based on clinical tests they works and based on so far so many thousand people tested it doesn’t done anybody any harm except some people get allergic and some people get diseased something they got the itching medicine so they don’t know you know may be that 1% so allergic to this medicine and die.
But based on the tests only 10 people got sick and 20 people got allergy and ten thousand nothing happens so this is okay its all right so this is deductive knowledge.
By deductive knowledge you can never know anything for sure.
This cycle has a theory,
okay swans in Germany are white.
There are thousands of swans are there and so someone comes with the theory all swans are white then someone go to Australia there they have a unique black swan.
So the whole theory that the swans are white have gone out.
One black swan shows up so these are just very crude examples.
So you can come up with the idea like this what is life?
Just like every year the full theory is like what is the process of creation?
What is matter?
And
 
eventually a scientist talks the physical law could explain everything I don’t know this seem like a scientific personal he didn’t put his name.
But nowadays our science has got a lot of changes and we had a meeting in 1986 called “the synthesis of science and religion” Nobel prize laureate he has admitted we would never have been sitting with religionists,
the swamis,
the gurus and the people 20 years ago but now because of the quantum mechanic research in physics we find that sub atomic particles are quantum mechanics does not act according to normal physical law.
Therefore we want to know from these great wise people whether they have any information that can help us.
That one Nobel laureate right on the Vedas on the books of Kṛṣṇa consciousness and he said that there is valuable scientific information to be gotten from these books.
So the other form of knowledge is called inductive were we are getting from Kṛṣṇa.
Kṛṣṇa knows what He is?
He knows how he created the universe?
He knows what the ātmās are?
And he is handed down this knowledge.
By deductive means it is impossible to know what existed before creation?
Or before this existence or everything that exists.
How can you know that?
There will be no evidence.
In the Vedas Kṛṣṇa said only I existed.
This material world did not exists,
Śiva did not exists,
Brahmā did not exists only I exists its in the Ṛg Veda.
So what to know what to exists before existence?
And the material world we can only know from Kṛṣṇa.
You can study the Vedas from this that point of view.
Then this got called He is giving the explanation what is existence?
And see if it works.
You will find I’m a science student I was a science student now I’m a Vedic student.
And I found that the Vedas are incredibly scientific.
And many many very intelligent people PhD's are taken up Kṛṣṇa consciousness based upon the scientific nature of this Vedas.
So there are a lot of practical reasons why this soul exists?
And why we can’t understand its existence?
(aside):
But I’ve to go on other questions.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Well,
very good good very good
 
if you are simply thinking about Kṛṣṇa in a possible way and you feel tears coming that means you are getting some mercy from Lord Caitanya.
Of course some times people think of other things and cry so I’m hoping that you are thinking about Kṛṣṇa and crying so that’s good.
If you are feeling attachment for Kṛṣṇa this is a very good sign things like this are more for individual talking to the guru because how can I say by somebody is crying but it could be that it is devotional crying.
If one does experience special symptoms in spiritual life that is a good reason to interviewed with guru and conclude up with the advanced devotee and then they can see whether everything is going all right and how to advice you?
It’s not something to talk about in public.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Will a sincere follower of the Bible be admitted into the Spiritual World? Also, is the Kingdom of God mentioned therein the same as Vaikuṇṭha?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: So, there is only one God.
Different religions may think that they worship different Gods.
But from a Kṛṣṇa conscious point of view we understand that there is only one God.
The Mohammadans worship as Allah, and the Christians worship as God.
So, the real thing is whether you have developed love for the Supreme Person.
If you are just praying to the Supreme Lord, to give you bread, to give you good wife, good husband, something like that, then that means you are only attached to material things, not to Him.
We want that people should develop their love for the Supreme Personality of Godhead.
So, what Lord Jesus said was the Kingdom of God we say Vaikuṇṭha, it is the same thing.
The question is that to what extent they actually develop love of Godhead, then we have no objection.
You have mentioned just now about the glories of Navadvīpa-dhāma and residence in Navadvīpa-dhāma is beneficial and profitable. We are in Bangladesh constantly facing opposition and we are in such an unfavorable situation trying to carry out preaching but practically we are on war front with certain groups. How can we remain in Navadvīpa-dhāma consciousness and get the benefits of Navadvīpa-dhāma while we are in our preaching fields under these circumstances?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: Interesting question.
Of course, we should understand that if we face a lot of inconvenience or unfavorable situations for the sake of Kṛṣṇa, for the service of Kṛṣṇa, then we should know that Kṛṣṇa is very grateful to us.
We can serve in Navadvīpa-dhāma in separation.
Just like, whether you get more credit if you stay in Navadvīpa-dhāma or if you go out on saṅkīrtana preaching.
When we preach and spread the glories of Māyāpur-dhāma, then our Founder-Ācārya, our previous ācāryas, they are very pleased.
So the śāstra says about Navadvīpa-dhāma, about Vṛndāvana dhāma, how much benefit we get.
But when one goes out to preach, the amount of benefit that one gets, that is incalculable.
I was going out from Māyāpur and distributing books.
Śrīla Prabhupāda did not tell me, oh, you stay in Māyāpur, you will get more credit.
He told me to distribute 10,000 big books and 100,000 small books in a month.
So then when I was sick, he told me, maybe you are working too hard, remain in Māyāpur and work through your assistants.
So, in this verse, it mentions sevā-bhāva.
And we want to do that service which is most pleasing to our Founder-Ācārya.
You mean that if we desire then in the spiritual world what we desire will be given to us by Lord Caitanya Mahāprabhu, will I be able to be with guru and Gaurāṅga eternally?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Of course, we have to desire to be there.
We also have to do favorable devotional service.
The two things together, I mean it is Kṛṣṇa’s causeless mercy
that there is nothing we can do that will deserve that.
But if we desire and engage in devotional service then Kṛṣṇa, if He pleases will give His mercy.
Sometimes Śrīla Prabhupāda said that Rādhārāṇī would say to Kṛṣṇa, this is a very nice devotee.
If Rādhārāṇī indicates that Kṛṣṇa should give His mercy,
then He will do it.
So that is why we say it is causeless mercy.
There is nothing we can do that actually we would deserve it.
We try and if Kṛṣṇa gives us the causeless mercy, we can have it.
You mentioned in the class today that some people go to Kṛṣṇa for material benefit. And the real benediction is love for Kṛṣṇa. How do we keep a balance asking Kṛṣṇa for material desires and love for Kṛṣṇa?
You mentioned that if we visit Śrīdhama Vṛndāvana and we commit offences it would get multiplied 1000 times. But being a beginner, knowingly or unknowingly one could commit offences. So should they avoid visiting Śrīdhama Vṛndāvana?
Questioner: Neha
Date: 2022-12-06
Jayapatākā Swami: Normally we visit the holy dhāma just for a few days.
That time we are very careful not to commit any offence.
And if we stay longer for some parikramā or something,
then we try to hear from the devotees. 
You said today that if someone does service in Navadvīpa-dhāma you get a 1000 times benefit, but you also said some time earlier that if one serves in Kolkata they get 10,000 times the benefit. So why is that?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: You see in Māyāpur in Dāmodara you get 100, in Ekādaśī you get another hundred and near the Ganges you get a thousand or a lac times, so in this way its mentioned. But Kolkata is part of Gaura-maṇḍala Bhūmi.
I think that Śrīla Prabhupāda, he said something.
He said he couldn’t stay in Kolkata, but those who stay in his birthplace they will get special mercy.
So, I don’t remember how many times but Śrīla Prabhupāda said something.
I will look it up.