Question: How to be in Vṛndāvana and please you and Śrīla Prabhupāda and how to deal with the vraja-vāsīs?

Author: Devotee
Date: 2024-02-02
Jayapatākā Swami: It is like a multiple question.
You can be in Vṛndāvana by being in Vṛndāvana.
And how to please Śrīla Prabhupāda and me? I am very pleased if you are in Kṛṣṇa consciousness.
If you are studying Śrīla Prabhupāda’s books,
Śrīla Prabhupāda called that tapasyā in Kṛṣṇa consciousness.
If you are distributing the mercy out that is also very pleasing.
And if you are doing Kṛṣṇa conscious sevās, there are nine types of sevās,
then that is also pleasing.
How to deal with the vraja-vāsīs?
What is the problem?
How to deal with the vraja-vāsīs in regard to job, work, and association?
She is saying vraja-vāsīs, if she is saying in regard to work she has to work for someone.
You are staying in Vṛndāvana, then you have to live with vraja-vāsīs.
I guess I would just encourage them, they are vraja-vāsīs, they are very fortunate.
That they are in Kṛṣṇa’s land,
so they should be Kṛṣṇa conscious.
Otherwise, what is the use of being a vraja-vāsī.
Of course, when I installed the lotus feet this morning,
then afterwards a brāhmaṇa vraja-vāsī said I will help you to worship the Śyāma-kuṇḍa.
Then he took some water, sprinkled it,
tied a thread around my wrist.
And then he said, I am a poor brāhmaṇa, please give me some donation.
So I gave him some.
I saw in Māyāpur, sometimes during the season, the boys come up and say we are having a pūjā program in our pandal for Durgā-pūjā, please give us donation.
So I was thinking we are worshiping Kṛṣṇa every day
but Śrīla Prabhupāda said, “Alright, give them 10 rupees.”
So, they are taught they accept whatever they are given. So to make the long story short, just give them 10 rupees and Haribol!
So like that Śrīla Prabhupāda would sometimes give them something just to make them happy.

Related Questions

Although I know that Māyāpur and Vṛndāvana are non-different, and it is an offence to think them as separate, still my mind constantly makes the comparison. Please help me how can I deal with this situation?
Questioner: Devotee
Date: 2023-12-25
Jayapatākā Swami: You see, Navadvīpa we get the same benefit as we get in Vṛndāvana.
A thousand times.
But there is a difference.
In Vṛndāvana for every error you make,
you also get a thousand times the reaction.
If you commit some offence in Vṛndāvana
you get a thousand times the offence.
Jagannātha dāsa Bābājī decided that Vṛndāvana was a bit heavy
because he got multiple offences.
So he walked from Vṛndāvana to Navadvīpa
and here he got a siddha-deha,
that is why he is known as Siddha Jagannātha dāsa Bābājī.
Maybe he would not have got his perfection
so quickly in Vṛndāvana.
Anyway, some aspects are the same
and some aspects are different.
Now Vṛndāvana is known as mādhurya-dhāma
and Navadvīpa is known as audārya-dhāma.
Although we should be happy to serve wherever Rādhārāṇī wants us to, there is still the desire to be in the dhāma physically and serve there. Is it a selfish desire or this can be considered as viraha-bhāva too?
Questioner: Keyā Rāṇī
Date: 2022-09-21
Jayapatākā Swami: Śrīla Rūpa Gosvāmī said in the Upadeśāmṛta
that one should live in a holy place,
so that could be in a dhāma or in a nearby temple.
So, that kind of desire is authorized. 
As a disciple would not know the mood of his spiritual master of serving Kṛṣṇa what happens if his mood differs from the mood of his spiritual master. Will he attain the same mood of serving Lord Kṛṣṇa if he goes back home back to Godhead?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You see if you are mood is such that you go back to Godhead,
that means you got some mercy from your guru.
I spent so many weeks giving class so that people could get an idea of my mood.
What do you think?
As a gṛhastha, is it always mandatory to wear Vaiṣṇava dress in our home? Of course, maṅgala-ārati, guru-ārati, gaura-ārati, are performed in Vaiṣṇava attired. Is it okay to offer bhoga in karmī clothes while at home?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: I mean if the husband or someone has to go out working,
then they may wear their working clothes and bow down to the Lord.
There should be some reason.
Vaiṣṇava clothes are more relaxing.
But everyone may have some particular situation.
So, accordingly they may dress.
As we grow in Kṛṣṇa consciousness and become devotees who are in senior positions, and at the phase of becoming mature devotees, we still tend to make vaiṣṇava-aparādhā while having that position and naturally when we have power and position that is what the people instead of having humility, because of their power and position, people, they tend to make or have the tendency to make vaiṣṇava-aparādhā. How do we correct that?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You were not here last night. We talked that sometimes a father, a senior devotee, may have to correct a junior devotee.
It is not considered an offence.
The criticizing or laughing at Lord Brahmā that is something offensive.
If you have to correct a junior devotee, if you have to correct someone do that in private
so that their ego won’t be troubled.
And if we have to do it, then do as a sandwich,
do you know what it means sandwich?
You first of all praise them,
and then say what you want to say criticizing them,
then you praise them again.
That way, they don’t feel that the person doesn’t love me.
But we should not criticize, laugh at some senior devotee.
That may be there in ISKCON, but we should not do that.
As you explained that ¼th of the cosmic manifestation is material and ¾th is spiritual. Could there be such a situation where everyone gets liberated and there is nobody left in the material world?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: That is wishful thinking!
Do you ever find 100% of the people receptive?
There are always a few who are attached to their material things.
This is in our planet, what to speak of other planets?
I mean, in the lower planets they are very much demoniac.
But anyway, that is not a problem.
If you make everybody a devotee, very good! Kṛṣṇa will not complain.
But there will always be some who will not be interested.
You have the animals, the birds, the trees, the fish,
if you can make all of them Kṛṣṇa conscious, very good!
At least Lord Caitanya He had all the animals chanting Hare Kṛṣṇa.
So if we can at least get the human beings to be Kṛṣṇa conscious that would be a good thing. 
Bahulāṣṭamī is considered to be the appearance of Rādhā-kuṇḍa. And thousands of devotees take a dip on this day. But those devotees were not able to be there on that day, how can they get the benefit of taking a holy dip?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: If people get permission from their spiritual master, maybe they can take a bath in the Rādhā-kuṇḍa.
But one has to know the process.
You should be very respectful.
Hare Kṛṣṇa!
Caitanya-caritāmṛta (Antya 16.60) states that the foot-dust, the water that has washed the feet and the prasāda remnants of a devotee are very powerful. How do we accept them without causing any trouble to the devotee?
Questioner: Maṅgalamayī Mālinī devī dāsī
Date: 2022-10-15
Jayapatākā Swami: The point is that, if you are an initiated devotee, 
then it is very beneficial for you, and not so much trouble for the devotee. 
But sometimes people who are not devotees take the dust, and sometimes devotees distribute their guru’s prasāda remnants 
to non-devotees. 
That may cause great trouble for the devotee. 
What is being said is true, 
but it may cause some trouble for the devotee, 
if the person is not a devotee himself. 
So, that was the thing that Śrīla Prabhupāda said, 
that we should not give it out to non-devotees, 
or to uninitiated devotees.
Caitanya-caritāmṛta (Antya 16.60) states that the foot-dust, the water that has washed the feet and the prasāda remnants of a devotee are very powerful. How do we accept them without causing any trouble to the devotee?
Questioner: Maṅgalamayī Mālinī devī dāsī
Date: 2022-10-15
Jayapatākā Swami: The point is that, if you are an initiated devotee, 
then it is very beneficial for you, and not so much trouble for the devotee. 
But sometimes people who are not devotees take the dust, and sometimes devotees distribute their guru’s prasāda remnants 
to non-devotees. 
That may cause great trouble for the devotee. 
What is being said is true, 
but it may cause some trouble for the devotee, 
if the person is not a devotee himself. 
So, that was the thing that Śrīla Prabhupāda said, 
that we should not give it out to non-devotees, 
or to uninitiated devotees.
Can females be liberated without getting married?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Svāmī: Without being married.
Ah, there is no such stipulation that liberation is dependent upon getting married.
But it has been recommended very strongly that women should be married.
But as far as being… What if a girl dies when she is twelve, or something?
It’s not, it’s not lean on the soul that you have to get married to go back to Godhead.
It’s a question of what consciousness you’re in when you leave your body.
If you’re in Kṛṣṇa consciousness, you’ll go back to Godhead.
In a general sadhana practice of devotional service,
it’s conducive for women to be married and have a Kṛṣṇa conscious husband.
If the husband is not Kṛṣṇa conscious, then there is a problem.
But actually, the husband should be Kṛṣṇa conscious and the wife should be Kṛṣṇa conscious.
In this way, they give each other association.
I can elaborate.
But we’re on short of time right now.
But it’s not contingent on going back to Godhead, per se.
That is not contingent on any material thing.
It’s contingent on chanting Hare Kṛṣṇa, serving the spiritual master, following his instructions.
Hare Krsna.
Can I go back to godhead in this lifetime?
Questioner: Devotee
Date: 2023-06-10
Absolutely yes.
Specially keep crying for Kṛṣṇa.
Can someone who is endeavoring to follow his guru’s instructions sincerely and is making efforts to take his guru’s instructions and his desire as his life and soul, but hasn’t got the chance to take formal initiation, can such a person go back to Godhead and achieve the highest goal of kṛṣṇa-prema in this very life? Can he also achieve his guru’s service eternally?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Since the name of Kṛṣṇa is not different from Kṛṣṇa,
somehow by chanting the names of Kṛṣṇa,
one may also achieve the highest perfection.
But a sure way is if possible, is for you to take initiation from the authorized guru-paramparā,
and then in that way serve Kṛṣṇa.
You see Kṛṣṇa gives you the opportunity to take initiation.
If out of false ego you don’t do it,
then it is not really Kṛṣṇa’s fault.
So if He is giving us some help, we should take it.
During this lockdown period
I am also giving initiation on the internet by zoom.
And other gurus are also doing the same thing.
So if one is qualified, they could take initiation.
Don’t have to wait for the guru to physically come there.
Can we chant Hare Kṛṣṇa on beads in an unclean condition?
Questioner: Kṛṣṇa Karuṇā-mūrti dāsa
Date: 2022-08-01
Jayapataka Swami: Your hands should be clean!
If you are in some asuci, because your relative died or some other reason -
I never heard that we should not chant on our beads.
Maybe in such asuci times, we are not supposed to go to the temple.
But I never heard that we should not chant on our beads.
Can we just chant Hare Kṛṣṇa and go back to Godhead?
Questioner: Bhakta Gopī Kṛṣṇan, Trivandrum
Date: 2022-10-04
Jayapatākā Swami: Why do you say just? Just...
Kṛṣṇa and His holy names are not different.
So it is not a small thing
to chant the holy names.
And certainly, Kṛṣṇa can do anything.
So He can also take you back to His kingdom.
Therefore, we should chant His holy names and engage in His sevā.
Candramohana Prabhu is from the Śrī Sampradāya and is following Chinna Jeeyar Swami, there they have different way of initiating. Would you like to comment on that? Bona fide ācārya and the different methods of initiation, what is your recommendation, what do you think about that? Is that also proper initiation and proper paramparā, and he will go back to Kṛṣṇa through that route?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: Śrī Sampradāya is one of the four sampradāyas mentioned in the Padma Purāṇa.
And so it is a bona fide sampradāya.
But I was trying to analyze what is their process of initiation,
and it seems like the actual initiation is given to the sannyāsīs and gṛhasthas who are very intimate with the association.
Actually, it is not clear to me that they give this branding of the body, with śankha and cakra,
how that is initiation?
Because normally initiation is, we receive some mantra, name change.
So they give everybody this śankha cakra,
I don’t know if that is really considered initiation?
I mean, Gopala Bhaṭṭa Gosvāmī he was in Śrīrangam,
but he took the shelter of Lord Caitanya.
And he became one of the six Gosvāmīs.
So, he had would have normally received that śankha cakra, but he took shelter from Lord Caitanya
and got the mantra from him.
It is a bona fide sampradāya but they only go up to Vaikunṭha.
Like Andal Devi, she seemed to have a kind of a special rasa with Kṛṣṇa.
The Jiyar in Śrīrangam said you are all representatives of Andal Devi. 
Dear Guru Mahārāja, when we are serving in devotee association, especially with different leaders, there is lots of disunity, misunderstanding, etc. Guru Mahārāja, how can we respect each other and serve lovingly?
Questioner: Mahādhāma Vṛndāvana dāsa
Date: 2024-10-28
Jayapatākā Swami: Lord Caitanya wrote the Śikṣāṣṭaka.
The third verse is that we should be humble and tolerant like grass.
Glorify the good qualities in other devotees
and do not expect any praise for yourself.
In this way, you will be able to chant the holy name all the time.
Dear Guru Mahārāja, when we are serving in devotee association, especially with different leaders, there is lots of disunity, misunderstanding, etc. Guru Mahārāja, how can we respect each other and serve lovingly?
Questioner: Mahādhāma Vṛndāvana dāsa
Date: 2024-10-28
Jayapatākā Swami: Lord Caitanya wrote the Śikṣāṣṭaka.
The third verse is that we should be humble and tolerant like grass.
Glorify the good qualities in other devotees
and do not expect any praise for yourself.
In this way, you will be able to chant the holy name all the time.
Despite all adversities, you have always continued to serve Śrīla Prabhupāda without any interruption, and we see sometimes devotees, they get upset on small things. And they leave their services. And that really compromises everybody’s service to Śrīla Prabhupāda. So how can we continue in your mood, that not to leave services when offended and work together? Any instructions, any guidance you can give us about that?
Questioner: Devotee
Date: 2023-01-21
Jayapatākā Swami: Well, as I said,
we owe everything to Śrīla Prabhupāda.
He could have stayed in Vṛndāvana.
He would have easily got liberation.
But he took a great headache,
he came to the USA,
came to Canada,
and he gave us Kṛṣṇa consciousness.
So who thinks that they have paid their debt fully?
I don’t think so!
I have to do so much,
still the debts are not paid for.
As long as I have breath in the body,
as long as I have any abilities,
I will try to serve Śrīla Prabhupāda.
When I was in Canada
I asked Śrīla Prabhupāda,
whether I should join the USA army,
because my father said he would turn my name.
Then Śrīla Prabhupāda told me
better you join Kṛṣṇa’s army.
So I am still in Kṛṣṇa’s army,
and I haven’t taken retirement yet.
So as a serving officer in Kṛṣṇa’s army,
I have to continue! Ha!
Devotee doesn’t ask for liberation, we want to serve Kṛṣṇa birth after birth. But we also know our goal is to go back Godhead. So is it appropriate to ask Kṛṣṇa that we want to go back to Godhead?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: You see, there are five kinds of liberation.
Sāyujya, merging, devotees don’t want that.
Then there is sālokya, sāmīpya, sārṣṭi and sārūpya.
Having similar form like the Lord,
living on the same planet,
having personal service of the Lord,
living close to the Lord.
Devotees accept the other four, if it includes service,
and they ask the Lord for His service.
Generally, we go to the spiritual world to serve the Lord.
But if He wants us to be with Him in the material world, it is alright if He have His service.
So that way, devotees ask for service.
And naturally if we are Kṛṣṇa conscious, then Kṛṣṇa takes us back.
Then we can serve Him eternally.
We don’t mind where we serve Him, here, there or anywhere.
However we serve the Lord, we are very happy.
We see, how Lord Caitanya, He came only 500 years ago.
We have more details.
And how the devotees were serving the Lord,
how He was reciprocating.
Then naturally one if one develops their Kṛṣṇa consciousness, they are very inspired
Are you inspired?
Alright!
Did we fall from the spiritual world or were we never there to begin with? Many mixed opinions, kindly clarify.
Questioner: Rucika
Date: 2022-10-05
Jayapatākā Swami: Well, Śrīla Prabhupāda said both things.
But more often he said, we fall from the spiritual world,
and that is why our magazine is, Back to Godhead.
So, there is a whole book on this.
At different times, different things were said.
When the question was given to Śrīla Bhaktivinoda Ṭhākura,
if we came from the spiritual world,
why did we decide to come here?
He said, a person falls from the ship
and a lifeboat comes to save him.
Are you going to ask first, before I get into the boat, tell me how did I come here?
Sharks are spinning all around.
First you get on the lifeboat, then you will understand how you fell.
We don’t understand any way.
Do we need to have initiation and surrender to go back to Godhead?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: I answered this question yesterday.
So many are here on Zoom.
If we have initiation and follow the bona fide guru, then our road to Kṛṣṇa is sure.
If one meets a bona fide guru, but he does not take initiation out of false ego,
then that is an obstacle.
If one does not meet a guru and he reads Śrīla Prabhupāda books, follows,
then there is no problem.
Some people think I don’t need a guru
and if they meet a bona fide guru they don’t take shelter.
So, that could be an obstacle.
There are all kinds of circumstances.
Generally, one should have a bonafide spiritual master
and should take initiation.
In this way, should perform their devotional service following the instructions of their guru.
Haribol!
Does taking prasādam guarantee returning back to Godhead for anyone?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: When we say, “Take prasāda, you get human birth”, some people got prasāda and got liberated.
So, in describing the glories of prasāda… The kṛṣṇa-prasāda, you cannot put a limit on it.
Some people by just chanting Hare Kṛṣṇa once, they got liberation like Ajāmila.
Simply by chanting Hare Kṛṣṇa, more sins, sinful reactions of karma are eradicated than one can commit.
At the same time someone may chant Hare Kṛṣṇa for a thousand… and then not actually go back to Kṛṣṇa.
How is that possible?
So, the thing is that one is not supposed to doubt that by chanting Hare Kṛṣṇa, this effect has come.
That means potentially it may come for anyone.
But then each person’s situation being different, that a person if he is very offensive, even they chant Hare Kṛṣṇa, take prasāda, and they offend devotees, because of those offenses, Kṛṣṇa, He may just withhold His mercy.
An offense being directly con.. An offense and sinful reaction are different – a person may be the most sinful, maybe a murderer, maybe a rapist, may be... but that is all on the material platform.
That is in relation to other people’s material bodies.
It is not in relation to God.
So, the reaction they have to get is also material.
They have to suffer materially for whatever suffering they are committing on their body and to other’s bodies.
But when an offence, means directly in relation to… with God or those who are directly in relation to Him, His pure devotees;
so therefore, what the... the most overpowering thing about everything is Kṛṣṇa’s mercy.
That mercy can destroy all the material reactions, and just give one a clean slate, bring one back to Godhead.
But if one is directly opposing God, even that He can forgive, but sometimes if you directly offend His devotees,
then Kṛṣṇa… that’s so disapproved by Him that then He may withhold His mercy to that person till he gets out of the habit of offending His devotees or whatever offense he is committing.
So, in that way, if a person is offense-less, then by taking prasāda, one may even be liberated, one may even achieve Kṛṣṇa consciousness.
Depending on the offenses, lack of offenses and so many conditions, one is delivered.
One may be sincerely trying to find the truth or just ordinary material acts, an innocent person, not very inimical to God,
but just trying to enjoy his senses, trying to enjoy the senses and be happy was misled, wandering here and there trying to enjoy in different ways
and not succeeding, gets association with devotees, they give prasāda, they give spiritual advice, he starts to, the person starts to chant and then automatically they feel immediately advancement.
Another person may have, you see... they are very inimical to the devotees.
As a result, the effect may be reduced.
This offense is the most dangerous thing.
Next dangerous is of course bad habits and all that, after we have chanted.
Once one takes up seriously the chanting, one should try to avoid as far as possible unauthorized activities because they would delay one’s progress.
So, by taking prasāda, that ultimately what that person can be guaranteed a human birth.
But there may be an exception if he is exceptionally offensive to devotees.
In general, one would be guaranteed at least a human birth.
And one may even get a greater benefit by taking prasāda.
If he takes prasāda, the person is purified of all reactions.
Says an offense where he takes prasāda, he is purified and then again, the next minute again he takes more, he does more karmas, more work that he has to take the reaction for.
So, because of those reactions they have to take birth at least they get a human birth.
But if after taking prasāda they did not perform any more materialistic activities, then they could go back to Godhead.
Even though the Bhagavad-gītā says that a devotee will attain birth in heavenly planets or a nice material situation in the afterlife, does this statement hold true for one who has blasphemed a devotee or the spiritual master ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: No! The point is, say a devotee, tries to become Kṛṣṇa conscious and doesn’t make it; senses take him off; interested into material life again
but whatever time a person spent in doing Kṛṣṇa conscious activity, for that, they get heavenly planet or they get a very good birth in the future.
They don’t lose anything you see.
The sinful reaction doesn’t affect; the sinful life delays your going back to Godhead but doesn’t stop it because that your credit is in like a fixed account.
But what happens is when you do offenses, this is whole different thing.
Offenses are directly...just like you are working for someone, you build up a good credit history and then you steal from him,
then you get fired and that person never wants to see you again, right?
But say that you know, you work for a person, just somehow you go away, you quit, then whatever you do, but with him your relationship, you know, is the same.
This is a little gross kind of material example, it is not fully appropriate.
In a higher sense our relationship with Kṛṣṇa is independent of all the other activities.
But an offense against Him or His devotee directly, you see even He can forgive an offense against Him;
but when you offend His devotee who is just trying in helping people to come to Him that becomes intolerable for Him.
He has a policy that He doesn’t personally forgive anyone for that. If the devotees themselves forgive then He considers a pardon.
So, of all the offenses, the blaspheming of one’s spiritual master who is a pure devotee of Kṛṣṇa and is considered to be the worst.
So, the Caitanya-caritāmṛta says that, it takes millions of births before one ever gets a chance to have a guru again.
Why Kṛṣṇa will bring you up to a guru if you are going to blaspheme?
If you are so envious, then you get put in an envious species of life.
So, that way, Śrīla Prabhupāda says that it is much better to fall down from Kṛṣṇa consciousness and just fall into sinful or materialistic activities than to become a blasphemer.
You shouldn’t ever resent the guru.
If you couldn’t make it, why resent the guru, it is not his fault,
you couldn’t make it.
You tried, you got as far as you could, or you have that much determination, you lost faith and you lost.
So, why resent the guru? Guru didn’t do any harm to you.
Guru was trying to help you.
You go to a doctor; you have an incurable disease, or you are hooked on to some kind of drug, the doctor tries to help you to break your habit,
but you can’t take the withdrawal pains, so you just go back in and then you continue taking heroin or something until you OD (overdose) and die.
Why blaspheme the doctor?
It is not his fault; you didn’t have the determination or the patience to get out.
He was going to help you through the whole thing, through your shakes and your problems and everything just to bring you up to a point where you could be a healthy person.
Like that kind of a thing.
Jayapatākā Swami: Oh yeah. Lord Caitanya said that,
yadi vaiṣṇava-aparādha uṭhe hātī mātā
That the offense of blaspheming a devotee is called mad elephant offense.
Because one’s spiritual progress is compared to a creeper, a plant.
So, when you blaspheme pure devotees, that mad elephant can go into a garden, uproot the whole plants, tear apart, you can just demolish the garden.
So, the comparison given that all the other things are like weeds; they don’t actually kill the original plant, they just compete with it.
They stunt its growth by taking away the energy, just stays at whatever level it is.
But it is very hard for the weeds all to completely smother out the original plant unless it just completely overcomes the thing.
But the offenses, those are considered like wild elephants which come in and trrrrp (tearing sound), rip out the thing, put it on the ground and stomp on it.
And then even for a while it may seem that the person is spiritually situated;
they pull out a plant, still the leaves stay green for a few days but then they gradually dry and fall off.
The relationship with the guru is never cut even you fall down; it’s not cut just by material activities;
but if you blaspheme the guru, then it is cut off, it’s like disowning.
Disciple disowns his guru by blaspheming.
Even though we may not be fully purified at heart and still have some material desires, if we keep following the given process of chanting our daily rounds and following the regulative principles diligently, will we go back to Godhead ?
Questioner: Devotee
Date: 2022-09-24
Jayapatākā Swami: Prabhupāda said, if a person follows the process of Kṛṣṇa conscious then they can.
If one wants to take birth again in the material world, no.
How free you are from things like offences, may dictate how high you can go in spiritual world.
Whether we get place in Vaikuntha? Whether we get a place in Goloka Vṛndāvana? How I am will able to go?
Or, I mean if a person, I had one person, approached me in India, he was a real strange character.
He said that, “I have been chanting 32 or 20 or 16 rounds for 26 years.
But never gave up eating fish.”
Neutral position that we were discussing today, he reciprocates with the person so perfectly,
that if someone would do something like that because of their offences to chanting, while chanting the holy name,
but they don’t actually make advancement, towards pure love for Kṛṣṇa.
They are getting some benefit from chanting,
but at the same time they are material heart, their material desires aren’t going due to being absorbed in sense gratification like that.
So I advised him that, you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.
And sure enough after chanting Lord Caitanya’s names for some period of time, he got some spiritual intelligence, and he could stop eating fish.
Even though for 26 years he was on his weird practice, where although chanting he never tried to avoid breaking that,
you know, stopping breaking that regulative principle.
So if a person, I mean if he is determined, you know, alright, I am going to chant 16 rounds and I am going to follow the four principles,
but if they take things in an attitude that I’m determined not to give up my material attachments,
then that’s anachronism, you know.
From our side it should be not just externals, but it should be internal, that we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude, we are trying to give up our attachments, we are trying to avoid, even if we arenot fully successful.
Prabhupāda said, “There is… That Kṛṣṇa is so merciful, that Lord Caitanya is so merciful,
even though we may not at the point of death have been a hundred percent successful.
We can still get delivered.”
[Aside: How long I should go on ?]
I was in Montreal, and Prabhupāda was giving a lecture, that time we had a vyasāsana for him was very high.
I mean, very, it was like, when we would stand up, we would be facing Prabhupāda eye to eye,
or he would still be even higher than that.
It was a very high vyasāsana, and you have to kind of crawl up, steps going up.
[Aside: It was more like a kind of a culpit.
Culpit or something?
Devotee: Pulpit]
Pulpit, Pulpit.
So he would be up there, he would have a seat there and would even have prasādathere.
On a feast they would bring him a big plate of prasāda, we will all be sitting down,
and he would take Prasad from there and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there naturally,
and on this point he was just preaching very hard, we have to be a 100% Kṛṣṇa conscious,
we have to try, we have to be 100% Kṛṣṇa conscious, we have to try for that,
we have to become, if we are 100% Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa, then our lives will be completely successful.
He was hammering this point.
The devotees you know thinking, 100%! Their heads gradually started to hanging down and they became very thoughtful,
that 100% was like such an objective that never seem that this ever possible, even you know, to get real close to a 100%.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time.
Then Prabhupāda, he ended the class, there was just a heavy silence, there was no question,
he ended the class, said become cent percent Kṛṣṇa conscious.
There was just like a death.
I mean there was a silence so thick you could swim through it.
And Prabhupāda was just sitting there on this, that raised 
vyasāsana and said that, even if you are 90% Kṛṣṇa conscious, Kṛṣṇa is so kind that you may still be delivered.
Then he started to get down, and he was about halfway down,
just as he was getting off that vyasāsana, he turned to the devotees, said, “Even 90% you can be delivered.”
He started walking off, then he turned and then his cādara fell off.
I remember that it was such a dramatic, almost like you know what you see in those movies;
Julies Caesar his chaddar just blew like that you know.
“Even 70%”, he took his cādara and threw it over his shoulders, raised his head and walked off…
(laughter)
Śrīla Prabhupāda Ki!
Devotees: Jaya!
Jayapataka Swami: But the purport is that try for the 100%.
For mahā-prasāda, like Kālīdāsa, he had mahā-prasāda of all the Vaiṣṇavas, and then he got the mercy of Caitanya Mahāprabhu, is it okay for us to also have the mahā-prasāda of all the Vaiṣṇavas?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: There are no hard and fast rules.
Once, someone was taking all the mahā-prasāda from all the guests.
Śrīla Prabhupāda said, you said take from the devotees.
If you take from new people and you get sick, it is not auspicious.
Be a little selective!
From this Puṇḍarīka Vidyānidhi līlā, we have to learn that even a little enviousness towards any Vaiṣṇava is very dangerous. I find it very difficult to overcome enviousness. Please help.
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2022-09-17
Jayapatākā Swami: Well, we can try to learn from this līlā,
and it is like say in some countries, if you steal, they cut off your hands.
And people are afraid to steal because they will lose their hand.
So, if we understand how serious it is
to be envious against the devotees,
then you will avoid that like anything.
From this Puṇḍarīka Vidyānidhi līlā, we have to learn that even a little enviousness towards any Vaiṣṇava is very dangerous. I find it very difficult to overcome enviousness. Please help.
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2022-09-17
Jayapatākā Swami: Well, we can try to learn from this līlā,
and it is like say in some countries, if you steal, they cut off your hands.
And people are afraid to steal because they will lose their hand.
So, if we understand how serious it is
to be envious against the devotees,
then you will avoid that like anything.
Generally, we are godbrothers, we don’t know how to deal amongst godbrothers, especially when we don’t get personal, direct instructions from you. We get very less personal association or direct contact with you especially being in Vṛndāvana. Sometimes we don’t know how to connect with our godbrothers and godsisters and don’t know how to deal with them.
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: How many here have mobile phones?
How many of you have the Jayapatākā Swami App?
How many don’t have?
There are various things – what I do every day.
There is also a “Ask Jayapatākā Swami”.
And Śrīla Prabhupāda had given me various instructions.
Those are written down, which one you want to volunteer?
And then there are connections to the social media, with the āratis, many things.
I was looking at my app, there are many things.
So we are looking for volunteers in the UK, they are saying for Amala Mañjarī devī dāsī to be the local care coordinator.
She doesn’t know yet.
But the local care coordinators – we can use one or two in Vṛndāvana.
So they can connect with me through various means.
How to deal with godbrothers or godsisters?
I mean, do you have any brothers?
How do you deal with them?
How do you deal with your godbrothers? Like your brothers?
(He is more close to his godbrothers than his own brothers)
Very nice!
Of course, Śrīla Prabhupāda said that our temples are like hospitals.
So many devotees are at different stages of being a patient.
Some are very advanced devotees like śikṣā-gurus.
So, just saying godbrothers, there are senior godbrothers and new godbrothers.
Treat them respectfully, nicely and humbly.
And I will be very happy.
Try to encourage them to engage in devotional service properly.
But then you have to hear them first
and some of them are a little strange.
Some of them are very critical.
I did not know that at first.
But most of them are very nice.
My disciples, men and women, are very nice.
But sometimes there are so much things.
Generally, we are godbrothers, we don’t know how to deal amongst godbrothers, especially when we don’t get personal, direct instructions from you. We get very less personal association or direct contact with you especially being in Vṛndāvana. Sometimes we don’t know how to connect with our godbrothers and godsisters and don’t know how to deal with them.
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: How many here have mobile phones?
How many of you have the Jayapatākā Swami App?
How many don’t have?
There are various things – what I do every day.
There is also a “Ask Jayapatākā Swami”.
And Śrīla Prabhupāda had given me various instructions.
Those are written down, which one you want to volunteer?
And then there are connections to the social media, with the āratis, many things.
I was looking at my app, there are many things.
So we are looking for volunteers in the UK, they are saying for Amala Mañjarī devī dāsī to be the local care coordinator.
She doesn’t know yet.
But the local care coordinators – we can use one or two in Vṛndāvana.
So they can connect with me through various means.
How to deal with godbrothers or godsisters?
I mean, do you have any brothers?
How do you deal with them?
How do you deal with your godbrothers? Like your brothers?
(He is more close to his godbrothers than his own brothers)
Very nice!
Of course, Śrīla Prabhupāda said that our temples are like hospitals.
So many devotees are at different stages of being a patient.
Some are very advanced devotees like śikṣā-gurus.
So, just saying godbrothers, there are senior godbrothers and new godbrothers.
Treat them respectfully, nicely and humbly.
And I will be very happy.
Try to encourage them to engage in devotional service properly.
But then you have to hear them first
and some of them are a little strange.
Some of them are very critical.
I did not know that at first.
But most of them are very nice.
My disciples, men and women, are very nice.
But sometimes there are so much things.
Hare Kṛṣṇa Guru Mahārāja. Please accept my respectful obeisances. You were talking about the remnants, is only a disciple allowed to take guru’s remnants or everybody is allowed?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: Normally, a Vaiṣṇava is not supposed to leave remnants.
But a guru may leave some remnants for disciples.
But there is no hard and fast rule regarding mahā-prasāda.
Śrīla Prabhupāda gave a Gulab jamun to Tamāla Kṛṣṇa Goswami.
He kept it on his plate and he was looking at it.
He was very proud and was thinking that I have got Śrīla Prabhupāda’s Gulab jamun wow! Wow! Gulab jamun! Wow!
Someone reached over and ate it!
He said, you took my Gulab jamun!
And Tamāla Kṛṣṇa Goswami was very angry.
Śrīla Prabhupāda, he said, actually there are no rules when it comes to mahā-prasāda.
And even if you take from my plate, what can I do?
But please let me finish!
Hare Kṛṣṇa Guru Mahārāja. Please accept my respectful obeisances. You were talking about the remnants, is only a disciple allowed to take guru’s remnants or everybody is allowed?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: Normally, a Vaiṣṇava is not supposed to leave remnants.
But a guru may leave some remnants for disciples.
But there is no hard and fast rule regarding mahā-prasāda.
Śrīla Prabhupāda gave a Gulab jamun to Tamāla Kṛṣṇa Goswami.
He kept it on his plate and he was looking at it.
He was very proud and was thinking that I have got Śrīla Prabhupāda’s Gulab jamun wow! Wow! Gulab jamun! Wow!
Someone reached over and ate it!
He said, you took my Gulab jamun!
And Tamāla Kṛṣṇa Goswami was very angry.
Śrīla Prabhupāda, he said, actually there are no rules when it comes to mahā-prasāda.
And even if you take from my plate, what can I do?
But please let me finish!
How a woman convince herself to bond with someone when she knows that all material relations are temporary and the only eternal bond is with Kṛṣṇa ?
Questioner: Purnima
Date: 2022-10-22
Jayapatākā Swami: You see,
if one
worships Kṛṣṇa,
chants Hare Kṛṣṇa,
reads Bhāgavatam, Gītā
and other Kṛṣṇa conscious things,
you can make use of this
temporary relationship
*repetitition*
to
be Kṛṣṇa conscious.
To help others be Kṛṣṇa conscious.
and some people have certain desires
so you can regulate these desires
and
cross over all the obstacles.
Although
things are temporary,
they can last for this life.
If you have a Kṛṣṇa conscious husband
then you can practice your Kṛṣṇa consciousness
very peacefully.
So it is important
that a man finds a woman
and a woman finds a man who is krsna consciousness or atleast favorable.
at least favorable.
Maybe you can make him a devotee.
I know some women
who have overestimation of their ability
to make people devotees. (Laughing)
How a woman convince herself to bond with someone when she knows that all material relations are temporary and the only eternal bond is with Kṛṣṇa ?
Questioner: Purnima
Date: 2022-10-22
Jayapatākā Swami: You see,
if one
worships Kṛṣṇa,
chants Hare Kṛṣṇa,
reads Bhāgavatam, Gītā
and other Kṛṣṇa conscious things,
you can make use of this
temporary relationship
*repetitition*
to
be Kṛṣṇa conscious.
To help others be Kṛṣṇa conscious.
and some people have certain desires
so you can regulate these desires
and
cross over all the obstacles.
Although
things are temporary,
they can last for this life.
If you have a Kṛṣṇa conscious husband
then you can practice your Kṛṣṇa consciousness
very peacefully.
So it is important
that a man finds a woman
and a woman finds a man who is krsna consciousness or atleast favorable.
at least favorable.
Maybe you can make him a devotee.
I know some women
who have overestimation of their ability
to make people devotees. (Laughing)
How can we counsel somebody who is depressed, without getting carried away by their problems ourselves?
Questioner: Rasapriya Gopikā devī dāsī, Māyāpur
Date: 2022-10-04
Jayapatākā Swami: Some people are more sentimental, and they get carried away by other people’s problems.
But actually, as Kṛṣṇa said in the Bhagavad-gītā,
we should not lament for the living or the dead.
So by reading the Bhagavad-gītā,
Kṛṣṇa advices how one can
give the teachings of Kṛṣṇa, but avoid being affected by the problems.
Thank you.
How can young gṛhastha couples practice Kṛṣṇa consciousness in a way that they can serve and assist you in Śrīla Prabhupāda’s mission and perfect themselves in one lifetime?
Questioner: Anādi Akṣaya Kṛṣṇa dāsa
Date: 2022-08-05
Jayapatākā Swami: The gṛhasthas need to keep Kṛṣṇa in the center
and by offering their food to Kṛṣṇa,
by doing regular ārati to the deities,
reading certain amount of śāstra,
all these things help to keep one fixed up in Kṛṣṇa consciousness.
Husband and wife should help each other
to think of Kṛṣṇa.
And you may have Deities in the house
and do the various devotional services
to keep your self Kṛṣṇa conscious.
How did Śrīla Prabhupāda instill a very strong sambandha-jñāna in you and his other disciples? We see a strong sense of identity which Śrīla Prabhupāda had with Kṛṣṇa. What was so different in Śrīla Prabhupāda’s preaching that is so rare to come across nowadays. How you all feel such a strong sense of belonging to Śrīla Prabhupāda and to Kṛṣṇa?
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: As I said, I was looking what is the purpose of life
and a visiting professor from Harvard
had told, about the life of Lord Buddha.
And that inspired me, he told, about reincarnation and so many things.
Being in the West, we had no access to.
I don’t know how much Indian students have.
But it lit a spark in me, to find a guru, to find a teacher.
Of course, Śrīla Prabhupāda said that in my previous life I was a devotee.
Maybe there are some people who were devotees in their previous life, I don’t know,
and some people may be coming new.
So one has to be ready for different kinds of situations.
Now when I came to the temple nobody had any time for me.
They were all busy.
And then I was sent to Jayānanda Prabhu.
He was building a ratha cart.
He asked me if I knew how to hold a nail.
I held it.
Then he got it into the wood, and I took my hand away.
He said, very good!
Because that is the whole trick, how you hold the nail!
You should leave space so that you don’t get your thumb smashed.
And he said, “Do you know how to hit a nail?”
“Sure”
I said, because my uncle had a wood shop in his basement.
And then I hammered some nails,
and he said, “Okay!”, I passed the preliminary exam
and then he engaged me in service.
That service was something I liked to do, it was nice.
So, I think that is the trick for the youth. Whether it is prasāda distribution or something but engage them in something.
And with doing service, they hear from more senior devotees
and that way they get purified.
I was engaged in a lot of different services.
How do we avoid feeling envious of other devotees and their service ?
Questioner: Puja
Date: 2022-10-14
Jayapatākā Swami: You see, in the material world, people, they are competing with others in a race,
thinking I will be the first.
But in service to Kṛṣṇa, it is not that we are competing with others.
Rather, Kṛṣṇa is more pleased if they help others.
We shouldn’t be thinking that by somehow by impeding others,
or somehow if someone else excels,
somehow that is detrimental to us - it is not the case.
Everyone has a personal relationship with Kṛṣṇa,
rather the envy of others is a great impediment
- you will never be the number one!
When I said to Śrīla Prabhupāda, I am the most fallen,
he said you are not the most anything!
So that should be our mood.
There will always be some devotee who is better than us,
but we should not envy that person.
Rather we should associate and try to improve our own service.
How do we avoid feeling envious of other devotees and their service ?
Questioner: Puja
Date: 2022-10-14
Jayapatākā Swami: You see, in the material world, people, they are competing with others in a race,
thinking I will be the first.
But in service to Kṛṣṇa, it is not that we are competing with others.
Rather, Kṛṣṇa is more pleased if they help others.
We shouldn’t be thinking that by somehow by impeding others,
or somehow if someone else excels,
somehow that is detrimental to us - it is not the case.
Everyone has a personal relationship with Kṛṣṇa,
rather the envy of others is a great impediment
- you will never be the number one!
When I said to Śrīla Prabhupāda, I am the most fallen,
he said you are not the most anything!
So that should be our mood.
There will always be some devotee who is better than us,
but we should not envy that person.
Rather we should associate and try to improve our own service.
How do we draw the line between constructive criticism and fault finding?
Questioner: Mathurā Lileśvarī devī dāsī, Gītā Nagarī
Date: 2022-10-17
Jayapatākā Swami: It means… Frist of all constructive means that you are telling the person, how they can improve. 
But just telling the person how they are wrong it is not constructive. 
The rule of thumb is that we don’t tender any advice constructive, otherwise to the senior devotees. 
Rather [to a] senior devotee, we ask a question. 
But we always have a right to ask a question; 
and you can get your point across, even though it is put as a question. 
Say that somebody is a senior devotee, is not behaving the way what you think is correct, 
and we say that, “Prabhu, I look to you as an example to follow 
and you have always told us we should do like this. 
But I saw that you are doing like that. 
So there must be some reason why you are doing, so can you illuminate me?” 
And if the person illuminates you or if they don’t that means you caught them doing something wrong. 
And if they are broadminded, then they will apologize 
and say that, that activity is not something to follow. 
Prabhupāda once went to see Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura’s brother, 
and since he was the brother of his guru, he accepted him as a senior devotee, 
and had the good fortune of being with him at that time. 
He had previously discussed about developing the birthplace of Bhaktivinoda Ṭhākura. 
But this time he refused. 
So Prabhupāda asked a question, 
“Isn’t it sinful, 
if somebody cannot develop the birthplace of Bhaktivinoda Ṭhākura 
and someone who can, is not given a chance? 
Isn’t it sinful?” 
So technically that is a question, 
“Isn’t it sinful?” 
But he got the idea across. 
So technically even he may not have liked it, 
it was not an offence 
because he asked it as a question. 
So that is the principle, we should ask as a question, 
if someone who is senior to us. 
If someone is under our care, then we can offer them constructive criticism 
or someone is a peer, equal, depending on your relationship, you can offer a constructive criticism or you could ask a question.
Hare Kṛṣṇa!
How do we draw the line between constructive criticism and fault finding?
Questioner: Mathurā Lileśvarī devī dāsī, Gītā Nagarī
Date: 2022-10-17
Jayapatākā Swami: It means… Frist of all constructive means that you are telling the person, how they can improve. 
But just telling the person how they are wrong it is not constructive. 
The rule of thumb is that we don’t tender any advice constructive, otherwise to the senior devotees. 
Rather [to a] senior devotee, we ask a question. 
But we always have a right to ask a question; 
and you can get your point across, even though it is put as a question. 
Say that somebody is a senior devotee, is not behaving the way what you think is correct, 
and we say that, “Prabhu, I look to you as an example to follow 
and you have always told us we should do like this. 
But I saw that you are doing like that. 
So there must be some reason why you are doing, so can you illuminate me?” 
And if the person illuminates you or if they don’t that means you caught them doing something wrong. 
And if they are broadminded, then they will apologize 
and say that, that activity is not something to follow. 
Prabhupāda once went to see Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura’s brother, 
and since he was the brother of his guru, he accepted him as a senior devotee, 
and had the good fortune of being with him at that time. 
He had previously discussed about developing the birthplace of Bhaktivinoda Ṭhākura. 
But this time he refused. 
So Prabhupāda asked a question, 
“Isn’t it sinful, 
if somebody cannot develop the birthplace of Bhaktivinoda Ṭhākura 
and someone who can, is not given a chance? 
Isn’t it sinful?” 
So technically that is a question, 
“Isn’t it sinful?” 
But he got the idea across. 
So technically even he may not have liked it, 
it was not an offence 
because he asked it as a question. 
So that is the principle, we should ask as a question, 
if someone who is senior to us. 
If someone is under our care, then we can offer them constructive criticism 
or someone is a peer, equal, depending on your relationship, you can offer a constructive criticism or you could ask a question.
Hare Kṛṣṇa!
How do we give up our false ego, particularly in difficult or challenging situations with other devotees?
Questioner: Nandapriyā Premā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The false ego is [inaudible word] identify our self as the body.
If someone tells us, “Oh, you are ugly!”
We are affected
that is false ego.
If someone tells, “Oh, you are beautiful!”
and we are affected—that is false ego.
So people can say different things,
but we don’t take it so serious.
Because we know that, it is temporary.
And we want to realize our real ego which is as a servitor of Kṛṣṇa.
So false ego is a very subtle thing that ties us to this material world.
So Kṛṣṇa, He gives certain instructions to Arjuna in Bhagavad-gītā;
so that he can overcome the false ego,
and by dovetailing our ego in the service of Kṛṣṇa,
that is a positive situation
for instance, Arjuna was a father,
he was a householder, he was a prince,
he was a general, in charge of the army.
So Kṛṣṇa did not tell him that you should give up everything and be a sannyāsī,
rather He said, you should carry out your duties as what you are;
but you should do so as an offering to Me.
So Lord Caitanya also said, “gṛhe thāko vane thāko sadā hari bole ḍāko
Whether you are gṛhastha or a mendicant,
you should chant Hare Kṛṣṇa
loudly and stay fixed in Kṛṣṇa consciousness.
How do we give up our false ego, particularly in difficult or challenging situations with other devotees?
Questioner: Nandapriyā Premā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The false ego is [inaudible word] identify our self as the body.
If someone tells us, “Oh, you are ugly!”
We are affected
that is false ego.
If someone tells, “Oh, you are beautiful!”
and we are affected—that is false ego.
So people can say different things,
but we don’t take it so serious.
Because we know that, it is temporary.
And we want to realize our real ego which is as a servitor of Kṛṣṇa.
So false ego is a very subtle thing that ties us to this material world.
So Kṛṣṇa, He gives certain instructions to Arjuna in Bhagavad-gītā;
so that he can overcome the false ego,
and by dovetailing our ego in the service of Kṛṣṇa,
that is a positive situation
for instance, Arjuna was a father,
he was a householder, he was a prince,
he was a general, in charge of the army.
So Kṛṣṇa did not tell him that you should give up everything and be a sannyāsī,
rather He said, you should carry out your duties as what you are;
but you should do so as an offering to Me.
So Lord Caitanya also said, “gṛhe thāko vane thāko sadā hari bole ḍāko
Whether you are gṛhastha or a mendicant,
you should chant Hare Kṛṣṇa
loudly and stay fixed in Kṛṣṇa consciousness.
How do we reconcile difference amongst senior devotees and if there are contradictory instructions?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: That is why we have a spiritual master.
He is the final authority.
And we take his opinion.
When there are different opinions, then we take the opinion of our spiritual master, the opinion of the śāstras.
How do we reconcile difference amongst senior devotees and if there are contradictory instructions?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: That is why we have a spiritual master.
He is the final authority.
And we take his opinion.
When there are different opinions, then we take the opinion of our spiritual master, the opinion of the śāstras.
How do we understand that Navadvīpa-dhāma and Vṛndāvana-dhāma are non-different?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: You see, in the walls here the words ‘Jaya Rādhe’.
So Navadvīpa was made by Rādhārāṇī.
And when Kṛṣṇa went there, He said, “Oh, you have created this beautiful dhāma for Me!
I will bring all the holy places here, so this should be non-different from Vṛndāvana.”
And Kṛṣṇa united with Rādhā and took the heart of Rādhā and Her color.
So He became Gaurāṅga.
With the heart of Rādhārāṇī and He was golden color like Rādhārāṇī.
So how do we know? Because Kṛṣṇa said it is non-different from Vṛndāvana.
How do you continue to please Śrīla Prabhupāda so well even in his post-manifest līlā?
Questioner: Keśava Kṛpā Sindhu dāsa
Date: 2022-09-27
Jayapatākā Swami: I know that His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda,
what he told me to do.
So trying to execute his instructions,
I have to make various decisions.
But I always keep in my mind, pleasing Śrīla Prabhupāda.
So, this has always served me well.
Śrīla Prabhupāda said that in one case,
I did what he would have done.
I don’t know
if everything I do is pleasing to Śrīla Prabhupāda.
But I am trying to do that.
And I know that that itself is pleasing to Śrīla Prabhupāda.
But we may make some mistakes on the way.
But then we can also correct. that.
How the devotees from Russia and Ukraine should stay united and not slide down in this political fighting between the two countries?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: When I was in Canada, I told my pūrvāśrama parents that I had joined Kṛṣṇa consciousness.
And my father said, I should come back immediately and be in the American Army and fight in Vietnam.
So I asked Śrīla Prabhupāda what should I do?
He told me, better you serve in Kṛṣṇa’s army.
So I have been in Kṛṣṇa’s army ever since.
And I am very happy to have visited Russia.
And I also went to Siberia, and I think I went to Omsk.
I also went to Vladivostok, to the Urals,
then to Yekaterinburg and various places.
But now I stay mostly in India, but I travel a little bit.
I think that devotees, they are above these designations of nations.
So, we try to help the devotees from both Russia and Ukraine.
They are all part of Kṛṣṇa’s family.
This war is very superficial.
We hope that people will take up Kṛṣṇa consciousness.
Rather than trying to kill each other!
Haribol!
How to always remember guru ?
Questioner: Satyabhāmā Sādhvī devī dasī
Date: 2022-10-17
Jayapatākā Swami: Very glorious question.
We want to always remember guru and Kṛṣṇa.
So if we do everything as an offering to guru and Kṛṣṇa,
then we will be constantly thinking of Guru and Kṛṣṇa.
Like, if you buy a gift for your loved one,
now you may be thinking what does that person like?
And you pick up some gift,
so it maybe that you are thinking about the gift,
but you are thinking in the context what does this person like?
So therefore, you are always thinking about the person.
Even though technically you may not always thinking about him, but all your action is offered to him.
So therefore, your thought process is centered around the person you love.
So if you love Kṛṣṇa, if you love the guru,
it is very easy to think always about guru and Kṛṣṇa.
How to avoid frivolous conversations?
Questioner: Nikhil Raj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: We have some very serious devotees in Māyāpur.
You can ask the residents of Māyāpur and they will confirm. One is Jananivāsa Prabhu.
Whenever he would come and talk Kṛṣṇa consciousness,
but if the discussion became a bit different,
he would leave.
You turn around he is gone.
As long as you are Kṛṣṇa conscious he will be there.
Loose talk and he is gone.
Also, some people they are able to change the topic.
If someone is talking loose talk,
they know how to change the topic.
And bring them around to serious talk.
Then if people are very addicted to loose talk they won’t like to stay around you.
Question: How to remain enthusiastic despite challenges we face in serving Kṛṣṇa?
—Bhakta dāsa, ISKCON Baroda
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
Question: How to overcome the enjoyment mentality?
Jayapatākā Swami: We maintain our enthusiasm
when we have a taste for spiritual life.
Like in different stages of devotional service like bhajana-kriyā, anartha-nivṛtti, niṣṭhā, ruci,
ruci means taste.
You have a taste, you want to do more and more service.
And one time, in Montreal, mother and father came to see the son. Put their arm around him talked to him nicely.
But when they got to the doorway, they grabbed him and told him to go home.
Then he held on the door
and they were pulling his feet and Śrīla Prabhupāda when he heard he said he is attached.
After ruci comes āsakti, attachment.
You have to be attached to resist your parents like that.
So anyway, by devotional service we gradually get taste, we get attached
and in this way we desire to render devotional service more and more.
♦ ♦ ♦
I was discussing with a devotee today.
He told me that for every sevā or preaching project we are engaged in we must have a vision for that.
Guru Mahārāja, my question is..
Question: if I am serving under the authority, can I have a vision for the project?
What if our authority has different ways or visions?
—Amṛteśa Gaura dāsa, Bhubaneswar
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
♦ ♦ ♦
So thank you for asking so many questions
How to deal with older devotees who are moody and ultimately cause fear in new people or community instead of motivation to serve?
Questioner: Devotee
Date: 2022-11-28
Jayapatākā Swami: Good question.
So it is important if they are senior devotees talk to them privately.
Speak to them how you tried to enthuse these new people but if the older devotees express their doubts to the younger devotees that creates a bad taste.
Explain to him how his negative comments are influencing the younger people badly.
If it is not comments, he only has a bad mood, then talk to me, I can help him, I don’t have a bad mood.
How to deal with older devotees who are moody and ultimately cause fear in new people or community instead of motivation to serve?
Questioner: Devotee
Date: 2022-11-28
Jayapatākā Swami: Good question.
So it is important if they are senior devotees talk to them privately.
Speak to them how you tried to enthuse these new people but if the older devotees express their doubts to the younger devotees that creates a bad taste.
Explain to him how his negative comments are influencing the younger people badly.
If it is not comments, he only has a bad mood, then talk to me, I can help him, I don’t have a bad mood.
How to deal with the feelings of separation from the spiritual master?
Questioner: Premeśvarī Śrī Rādhā devī dāsī
Date: 2022-09-21
Separation from guru and Kṛṣṇa is something that we encounter
and Kṛṣṇa.
So Lord Caitanya said that we can get a closer devotion
by feeling separation.
So if we feel separation that is to the body of the guru,
if we feel separation that is to the instructions of the guru
and just try to follow his instructions.
By following his instructions, we can advance in Kṛṣṇa consciousness.
Serving the guru personally is vapu-sevā
and serving his instructions is vāṇī-sevā.
So vāṇī-sevā is more important.
How to develop good relationships with devotees ?
Questioner: Everlyne Geraldo
Date: 2022-08-04
Jayapatākā Swami: It is not very difficult to develop favorable relationships with devotees.
?
In the third verse of the Śikṣāṣṭaka
it says offer respect to others and don’t expect respect for, yourself.
So if you follow this system then you will make many friends.
And people are always looking for someone to appreciate them.
So if you appreciate others,
then naturally they will appreciate you.
So, I am very happy to receive your question.
And I am speaking English so everybody else can hear the answer.
And because my translator can do better
if I speak in English.
How to develop submissive mood, keeping aside false ego while carrying out services under authorities?
Questioner: Śaraṇāgati Gaura dāsa
Date: 2023-01-27
Jayapatākā Swami: You have a nice name, śaraṇāgati, means surrender.
Just apply your name!
Lord Caitanya said in the third verse of the Śikṣāṣṭakam which they chant here every morning –
tṛṇād api sunīcena taror api sahiṣṇunā amāninā mānadena kīrtanīyaḥ sadā hariḥ.
Be more humble than a blade of grass.
Śrīla Prabhupāda described – you step on grass, it bends over, it is humble.
When you walk away from the grass, the grass comes back up.
So, in that way, we should be humble and at the same time be resilient.
Go upright in due course of time.
Be more tolerant than a tree.
A tree stands there in a rain, in heat, in a wind and people cut branches from the tree and make toothbrushes.
One devotee, Śrīla Prabhupāda said, he wanted a neem tree.
There was a neem tree outside his window.
He hung out of the window to get a neem branch.
Śrīla Prabhupāda said, don’t do that!
He said, don’t worry Prabhupāda, I did that many times!
Maybe, but don’t do in front of me, Śrīla Prabhupāda said.
Śrīla Prabhupāda was afraid for the devotee, maybe he will fall!
That way a tree is very tolerant, so we should be tolerant and we should offer respect to others
but not expect any appreciation or respect for ourselves.
In that way we can always chant the Holy Name.
So śaraṇāgati is the actual mood we should have surrender
and whether our authority treats us very nice with a smile, or he treats us harsh,
we are not doing it for the authority.
As such, we are doing it to please Kṛṣṇa.
And if the authority gives us a service we can do, we should appreciate it, thank you for giving me the service!
How to develop submissive mood, keeping aside false ego while carrying out services under authorities?
Questioner: Śaraṇāgati Gaura dāsa
Date: 2023-01-27
Jayapatākā Swami: You have a nice name, śaraṇāgati, means surrender.
Just apply your name!
Lord Caitanya said in the third verse of the Śikṣāṣṭakam which they chant here every morning –
tṛṇād api sunīcena taror api sahiṣṇunā amāninā mānadena kīrtanīyaḥ sadā hariḥ.
Be more humble than a blade of grass.
Śrīla Prabhupāda described – you step on grass, it bends over, it is humble.
When you walk away from the grass, the grass comes back up.
So, in that way, we should be humble and at the same time be resilient.
Go upright in due course of time.
Be more tolerant than a tree.
A tree stands there in a rain, in heat, in a wind and people cut branches from the tree and make toothbrushes.
One devotee, Śrīla Prabhupāda said, he wanted a neem tree.
There was a neem tree outside his window.
He hung out of the window to get a neem branch.
Śrīla Prabhupāda said, don’t do that!
He said, don’t worry Prabhupāda, I did that many times!
Maybe, but don’t do in front of me, Śrīla Prabhupāda said.
Śrīla Prabhupāda was afraid for the devotee, maybe he will fall!
That way a tree is very tolerant, so we should be tolerant and we should offer respect to others
but not expect any appreciation or respect for ourselves.
In that way we can always chant the Holy Name.
So śaraṇāgati is the actual mood we should have surrender
and whether our authority treats us very nice with a smile, or he treats us harsh,
we are not doing it for the authority.
As such, we are doing it to please Kṛṣṇa.
And if the authority gives us a service we can do, we should appreciate it, thank you for giving me the service!
How to do sakhyam?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Be a friend of Kṛṣṇa!
Many are friends in Vṛndāvana, Arjuna was also a friend.
Uddhava was a friend.
So, one can be a friend by following the footsteps of the friend.
Are you ready?
How to recognize a real Vaiṣṇava?
Questioner: Devotee
Date: 2024-03-15
In Bhagavad-Gītā I think Arjuna asked this question.
In the Bhāgavatam this question is asked
and the answer is given.
So generally, you see the anubhāvas are something that people cannot imitate.
The bhāvas, some people may cry,
that could be imitated.
But the anubhāvas, like losing something material
and being unaffected,
being always fixed in devotional service,
in spite of many difficulties.
All these are anubhāvas.
They cannot be easily imitated.
So there are 11 anubhāvas
and you can read about them.
So those who have these anubhāvas,
you can know them to be Vaiṣṇavas.
How to understand sambandha, abhideya and prayojana properly?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: Saṁbandha is understanding of our relationship that we are the servant of Lord Kṛṣṇa.
Abhideya is engaging in that relationship.
And prayojana is achieving the perfection of life,
pure love of Kṛṣṇa.
I am confused why the animals in Vṛndāvana are in śānta-rasa because the cows give milk, or the parrots wake up Kṛṣṇa, isn’t this service?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Indirectly the trees, the cows, they are providing fruits, milk,
but they are not actively doing service.
Kṛṣṇa goes and milks them.
In one sense, okay they are contributing something,
but they are not like Hanumān, who is flying over the ocean and fighting with the demons.
The service of Kṛṣṇa, they really serve Kṛṣṇa.
We are not saying that the animals, the trees, they are not doing anything useful, they are useful.
But it is not that they do a lot of service.
They do their thing.
Produce fruit, produce milk.
I mean, I am sure the deer would go up and lick Kṛṣṇa.
Śānta-rasa means that they appreciate Kṛṣṇa.
One way you can say it is service.
But those who are in dāsya-rasa, they really do a lot of service.
I am not attracted to the spiritual world; I don’t know why, it is amazing. Please tell me about the spiritual world and what should I do to be attracted so that I can take up sādhanā and regulative principles and bhakti seriously?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see this material world is a temporary world, aśāśvatam.
And it is a place of suffering.
You can look up the Al Jazeera or TRT World or any other news stations,
you see all the difficulties.
Some countries there is flood,
some countries hurricanes, cyclone,
some country war,
some pandemic,
rising cases.
There is no old age, disease, birth or death in the spiritual world.
There everyone is related to Kṛṣṇa in a loving relationship.
Naturally, one feels loving ecstasy all the time.
So you have your choice. In this material world there is suffering, there is some lust,
temporarily you will satisfy your lust
and you think that is the goal of life.
But that is not what we are actually looking for.
What we are looking for is the spiritual world.
Free life,
free choice.
Spiritual bliss.
There you serve the Lord out of love.
Here you work for some office
because you make them money
and when you are not making money,
they lay you off,
they fire you!
It is a business relation, there is no love.
So it depends what you want.
If you are attracted by love and freedom of all kinds of suffering,
then that is the spiritual world.
I am working in a place where other staff are non-devotees and sometimes they drink from the same bottle as I do. Should I allow this? Please guide me as to how I can preach and be Kṛṣṇa conscious in this situation.
Questioner: Purabi Das
Date: 2022-08-04
Jayapatākā Swami: Of course, if we take water used by non-devotees,
then that may compromise our Kṛṣṇa consciousness.
At the same time, if people and devotees take water from us, which we offer to Kṛṣṇa, they get blessings.
So maybe in this situation, you take two bottles.
One for the staff
and one for yourself.
And we would like to give non-devotees kṛṣṇa-prasāda.
I fear that if I convey a harsh truth to a dear one, it could strain the relationship. Please guide me what to do?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: That is why we only tell the palatable truth.
We don’t tell things that we know which would disturb the people.
I fear that if I convey a harsh truth to a dear one, it could strain the relationship. Please guide me what to do?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: That is why we only tell the palatable truth.
We don’t tell things that we know which would disturb the people.
I heard sometimes people of Vṛndāvana, they have a special relationship with Kṛṣṇa, can’t understand… they say we can’t understand but when is it that they go back to Godhead, after this life, when their soul’s in Vṛndāvana?
Questioner: Devotee
Date: 2024-10-24
Jayapatākā Swami: The Vrajavāsīs who understand their eternal servitude, relationship with Kṛṣṇa are above ordinary devotees,
because… even sometimes they may not be as strict… or say, as a… as a… under sādhana-bhaktas,
but because they’ve got some intimate relationship in terms of their being Vrajavāsīs, they… a lot of them can see themselves as servant of Kṛṣṇa.
They’re very connected, that way.
So, that way if a neophyte comes and starts to criticize them, then it can be an offense.
They may not be able to actually understand,
and it’s not so much the neophyte devotees,
but it’s the karmīs, they might not understand what’s special about… a very neophyte or karmī.
They may not understand and they may criticize.
Now, even the criticism might be to some extent just in some cases if it’s not their position,
and then they’re not able to see actually what is the good… the good quality of the person,
the person may… very very attached to Kṛṣṇa, but just due to the Kali-yuga is not , following everything perfectly,
but at the same time, in the ultimate issue, is very much connected with Kṛṣṇa.
So, that way, Prabhupāda said that generally one is supposed to go to the holy-dhāma three days,
because after three days, the glitter wears off, then you start finding fault with the dhāma-vasīs,
and that can be detrimental to one’s advancement.
I think that’s probably the rule that you were referring to.
Devotee: What was Prabhupāda saying there... that persons… people that go to Vṛndāvana,
they’re caught up by māyā and they can’t escape, in this life? There’s some mention of that.
Jayapatākā Swami: Who can’t escape?
What I just said, here?
Yeah… there, I said…
This is different.
These are the people that go to Vṛndāvana,
and imitate the six gosvāmīs,
imitating liberated souls who are not actually on that level.
Bhaktisiddhanta Ṭhākura put it another way… said that Mādhavendra Purī was no doubt a great devotee,
but he didn’t put on any of his emotions.
He wasn’t putting on any show, rather he was trying to avoid it, public attention, but it was coming anyway.
But, if someone tries to… He never cheated, to put on any false show, or even…
someone else puts on some kind of show, imitating Mādhavendra Purī,
it’s not only you know, bad taste, it’s very offensive actually.
So, that’s the thing that’s being criticized.
Not people… in this particular sense, people that imitate the pure devotees,
not someone who’s just a neophyte person who sits down and criticizes people born in the dhāma, or the dhāma, itself.
Prabhupāda didn’t say they’re not devotees, just kaniṣṭha-adhikārīs.
Kaniṣṭha-adhikārī normally doesn’t get liberation.
Have to (indistinct)… preach for our maximum purification.
Is that alright?
I know that being under the loving guidance of my seniors keeps me safe and also pleases guru and Gaurāṅga. But sometimes, due to māyā, I grow neglectful of them. How do I sharpen my faith?
Questioner: Soundarya Rādhikā devī dāsī, New Rājāpur Dhāma, Bengaluru
Date: 2022-10-04
Jayapatākā Swami: You seem to have realized that when you don’t follow
the advice of the senior devotees,
you get attacked by māyā.
So that should convince you
that to avoid being attacked by māyā,
follow the more advanced devotees’ advice.
If a person eats non veg but does service to the society and is greatly devoted to the Lord, what do you have to say about them? Is it better than having sāttvika food and being a hypocrite ?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: You see here someone eats non veg.
Non veg is sinful.
You are killing animals, causing them suffering and you are eating their flesh.
Some are doing selfless service to society, they are helping other people, they may be doing some, of course selfless service to society.
But we have to see what the Vedas say.
Whether that service is puṇya or pāpa.
Like someone may do selfless service and make a new abattoir, means a new slaughter house for society.
He thinks I am doing selfless service.
But according to the Vedas, he is also doing pāpa, he is doing sinful activity.
Someone may be doing selfless service of distributing free tea or whisky to all the people, I am not considering those kinds of selfless service.
I am saying like he is feeding the poor, he is making hospital, such service where the people are getting material benefit in a sāttvika sense, that is called puṅya.
So according to Vedas we get two accounts in the material world.
We get a puṅya account and a pāpa account.
And we are putting deposit in both.
Because someone does puṇya, it does not cross out the pāpa.
Some people think that ok, I will do many pious activities and I will do little sin and the pious will cross out the sin.
It doesn’t work that way.
Both you get.
That is why even if you find someone very rich, have a big car, big house, lot of money, but the wife got breast cancer.
But the son ran away with someone and married out of caste and the whole family is suffering.
So many things happen.
Income tax is raiding.
I am feeding the poor, I am giving so much to charity, why I am not –
because both the accounts are there – pāpa and puṇya. If you do pāpa you have to suffer, you do puṇya you have to enjoy. Material activities, you know they are not free, you have to take all the reactions. Usually the puṇya you get first and the pāpa you get later. But there is some mixing going on. Now the other thing is that he is greatly devoted to the Lord. Now that devotion to the Lord, the Lord is beyond the material world. He is saying mām ca avyabhicāreṇa bhakti-yogena sevate, sa guṇān samatītyaitān brahma-bhuyāya kalpate. (Bg 14.26) That those who do my bhakti-yoga, their activities are beyond the three guṇas. So if someone does bhakti that can clear out the path. But it is dangerous to tell this to people. Because if you tell to people who are not devoted, they will say, very good, I will pray in the temple, then I will do more pāpa. And then Kṛṣṇa takes that as an offence, you are trying to cheat Me. So He doesn’t save them. That is why we don’t tell people about this glory of the Lord that if you worship the Lord it takes away your sin very much. Of course we have to tell but we try to tell them. They should not think I can do more sin, that they shouldn’t do. What people should do is come and pray and chant the name of Kṛṣṇa and try to avoid sin. They may do some sin but they should try to reduce it, try to avoid it. They should not think that by doing my Kṛṣṇa conscious activity, I can do more sin. Whatever sin I am doing, I have to suffer. But let me chant, let me worship, some day I can get free from this. Then it is ok. So if they are devoted to the Lord, they should try to do what the Lord wants. What is the meaning of I am devoted to the Lord, the Lord is saying don’t do these things. I am devoted to the Lord, what does that mean? Lord, I want to please You. If I am Your servant, I want to do what You want me to do. Like if you have a servant in the house, you tell the servant, clean the floor. He says no, I won’t clean the floor, I want to clean the wall. But I want you to clean the floor first. You can clean the wall later. He says, no, I want to clean the wall and then the floor. How would that servant keep the job? If you have a servant and you tell him, cook me breakfast. And he says no, I want to cook you lunch. I want you to cook me vegetarian and he says no I want to cook you non veg! Then you wont keep such a servant, servant, who is this servant! So if we are already devoted to the Lord, we should do what the Lord wants us to do. And the Lord is telling us don’t do these things. Don’t take intoxication, don’t eat non veg, don’t do gambling and don’t do illicit sex. Don’t go to prostitutes. Don’t leave your good wife or husband, and do extra marital sex. So when we are devoted to the Lord we should do what the Lord wants. We are devoted to the Lord, we come and pray and then we go. That is called hāthī-snāna. Like the elephant is having a bath and coming out and throwing the dirt. So we should not worry what others are doing. Someone says he is vegetarian but he is cheating.
If you do pāpa you have to suffer, you do puṅya you have to enjoy.
Material activities, you know they are not free, you have to take all the reactions.
Usually the puṇya you get first and the pāpa you get later.
But there is some mixing going on.
Now the other thing is that he is greatly devoted to the Lord.
So therefore I can be nonveg and I won’t cheat.
Not much, little bit.
We should avoid everything like that.
Don’t settle for that.
Don’t judge.
It is just like if you want to judge gold, you want to judge it with pure gold.
You don’t judge it with some mixed gold, my gold is better than that gold.
What is that?
That is 10 carat mine is 4 carat.
You judge gold by 24 carat.
This is not a good decision that I am better than that so it is okay.
That person is going to hell no. 5 and you are going no. 4.
So what is the difference?
?
We want to go back to Kṛṣṇa.
So therefore what is the standard paramahaṁsa?
We see what gurudeva, what the pure devotee is doing.
We try to lead our life and follow the Mahājanas.
Mahājana yena gatā sa panthā.
We follow the great souls or Mahājanas, like Prahlāda, Nārada, Śiva, Brahma.
All the devas, Svāyambhuva Manu, all the great souls, we follow in their footsteps.
Not that we are following some ordinary person and we are saying oh that person, he is not so great.
I am not so bad.
This is all mental concoction.
He is not so great, I am not so bad.
So I can live with my sin.
Yamarāja doesn’t pick all these things.
What your neighbor was doing.
What you did he has all the account here.
You did this, this is your karma.
Now you enjoy, now you suffer.
If you see the animatronic works you can see the Yamadūtas and the Viṣṇudutas.
You can decide who you want to be the customer for.
If one has some suggestion to make to a senior devotee, how would one do so in an attractive manner ?
Questioner: Anonymous
Date: 2022-07-30
Jayapatākā Swami: It is a situation that I wouldn’t envy.
Actually, one should avoid giving advice to senior Vaiṣṇavas as far as possible.
But of course, sometimes if a situation comes up, generally we consider that we are not really in a position to offer someone advice unless we are at an equal or greater level of service.
You see.
At least, I couldn’t off hand just imagine, what type of situation might come up, where the person was in an inferior position of service and wanted to offer advice.
But without going into all these ramifications, if somehow or other one finds one’s self in the position of giving some kind of instruction to a senior Vaiṣṇava,
then one would have to offer that in the most humble way, and you know, very apologetic that there is like some doubt,
you see something which is agitating your mind or which is making you feel that possibly it is not correct.
And so just to alleviate the doubt as a senior Vaiṣṇava you are requesting that he would please explain,
whether his activities actually bona fide Kṛṣṇa consciousness, because you are looking up to him for example,
and it’s creating a doubt in your mind, because from what you have been taught, it doesn’t seem to be correct.
In this way in some indirect polite way if one could ask like that, then it is very hard for a senior Vaiṣṇava to really feel offended.
But if you just come and say, “Well listen, you appear to be in māyā, you are doing this…” Of course, your life will get smashed.
But if you ask in that way, of course then, maintaining your relationship, that you are seeing him as a senior Vaiṣṇava
but you are not seeing his activities to be exemplary of that, and it’s creating… then naturally he will more than likely to be, to feel… if he is in fact wrongly situated,
then he will feel somewhat responsible to show a good example and will see that you are not saying out of some kind of enviousness,
but that you are actually more concerned for your own spiritual life and for his spiritual life as well.
It is a type of a sticky situation.
Lord Caitanya would maintain this type of formal relationship with different Vaiṣṇavas.
Sometimes… of course He was ultimately the Supreme Lord, so sometimes He would do other things too.
But generally, He would try to maintain that type of activity.
In that way sometimes, you would find like with Dāmodara Paṇḍita, He would say, “Well, Dāmodara is My senior, I can’t say anything with Him.”
and this and that.
Of course, sometimes indirectly it was like a criticism because although he was a senior Vaiṣṇava, of course Lord Caitanya was the guru of everyone.
So that requires a lot of intelligence to be able to present something in a palatable way, when the subject matter is unpalatable for someone.
No one wants to hear, how they are in māyā.
Of course, the spiritual master, he directly just tells the disciple in many different ways, how they are need to be corrected.
But when you are dealing with equals or with even superiors, sometimes a junior devotee is put as responsible for senior devotees,
but actually the person is more, more responsible maybe.
So, it requires a lot of Vaiṣṇava vision to actually be able to see that.
The Gauḍīya mission in many ways, they lost that type of perspective.
So, what happened was like the disciple of Bhaktivinoda Ṭhākura, Bhakti-Pradīpa Tīrtha, he is different than Bhakti-Vilāsa Tirtha.
He was Bhakti-Pradīpa Tīrtha disciple of Bhaktivinoda Ṭhākura.
But he could accept, he could understand that actually my grand disciple Bhaktisiddhānta, my nephew Bhaktisiddhānta Sarasvatī Ṭhākura is actually completely empowered, pure devotee.
And so, he accepted Bhaktisiddhānta either as a sannyāsa-guru or as a śikṣa-guru, I forget exactly.
But he respected him like a spiritual master.
Even though there may be some formal thing, but he was actually a junior.
But because he had exhibited so many exalted Vaiṣṇava qualities, he wanted his spiritual association on that level.
This may happen in the future.
Of course, now, nothing like that is exactly happened where disciples of the present-day guru have really shown that much advancement yet.
But say in subsequent generations one great ācārya may appear as someone’s disciple.
And then Prabhupāda said like that the cream will rise to the top.
And if they actually become so dynamic in preaching then even if someone may be senior by years or by relationship
but if someone shows such a great quality of devotional service,
that may come that there will be a test whether they can recognize that person by quality or just by other external aspects.
So, Bhakti-Pradīpa Tīrtha, he accepted Bhaktisiddhānta in that way but after Bhaktisiddhānta Prabhupāda left,
actually the most qualified person was Bhakti-Pradīpa Tīrtha.
But then some of the disciples of Bhaktisiddhānta were saying that, “He is not technically our god brother.”
Even though he was much more senior and much more learned, they tried to do a little politics.
So, Bhakti-Pradīpa Tīrtha saw that, “Well, if it’s like that…you know.”
He just went off and did his own devotional service and did not want to get involved in politic politics.
So, this happens in Vaiṣṇava, the whole material world is Kali-yuga and we have to be careful that we avoid this type of mistake.
Prabhupāda would explain these things to us, so we would not do that thing.
Of course, by having a GBC body, this one way we get protected, because we work under committee and not under individual.
Because there is always a tendency to resent one person, there may be some personality differences,
but to work under this committee, this was started by Bhaktivinoda in his Nāmahaṭṭa.
He had a ten-man pañcāyat and then Bhaktisiddhānta said to do it.
They started but they did not really carry it forward.
So Prabhupāda was always commenting that, “They never followed Bhaktisiddhānta’s order.
He never said to have one ācārya, he always said to have a Governing Body Commission.
You manage everything by Governing Body Commission.” you see.
One person may even be misled or one person may have difficulty, the unity of the movement has to be preserved by working under the system of Governing Body Commission.
So that way in the Governing Body Commission you have different type of devotees,
but they are all there because somehow or other they have done some personal service for Śrīla Prabhupāda,
they know Prabhupāda’s desires, or they have excelled in some preaching field.
So, in this way they have a understanding of responsibility for the society.
Even there may be other, very advanced in or equally advanced devotees outside, still in principle that they are, know what Prabhupāda wanted.
We follow under this basic system that the previous ācāryas wanted rather than a single ācārya system, which is more vulnerable.
This helps us to take that humble attitude in a society wide basis.
If one listens to criticism of a devotee by another devotee, is that an offence on the part of the speaker or listener?
Questioner: Mādhurī Mamatāmayī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: It can be an offence. 
If it is presented in such a way that we respectfully say that this particular thing should not be followed, 
the devotee is otherwise is very good, but this particular habit is something that we do not follow. 
It is presented in a very constructive way 
like Prabhupāda in the 12th chapter of Ādi-līlā Cc. (Caitanya-caritāmṛta) has given the details of the Gauḍīya Maṭhas
break up, 
and failure to maintain the instructions of the founder. 
So Prabhupāda gave those details to warn us, that we should not do the same thing. 
So some of the Gauḍīya Maṭha leaders asked us to take out the 12th chapter. 
But we said that we don’t have the right to take out Prabhupāda’s writings. 
So depending on how you do it, 
if it is to warn someone, 
not to follow this example; 
then it maybe alright. 
You see Prabhupāda was talking about his godbrothers. 
If one is a junior devotee is talking about someone who is very advanced or more senior; 
it maybe, what you call mariyāda-laṅgana, the transgression of seniority.
If one listens to criticism of a devotee by another devotee, is that an offence on the part of the speaker or listener?
Questioner: Mādhurī Mamatāmayī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: It can be an offence. 
If it is presented in such a way that we respectfully say that this particular thing should not be followed, 
the devotee is otherwise is very good, but this particular habit is something that we do not follow. 
It is presented in a very constructive way 
like Prabhupāda in the 12th chapter of Ādi-līlā Cc. (Caitanya-caritāmṛta) has given the details of the Gauḍīya Maṭhas
break up, 
and failure to maintain the instructions of the founder. 
So Prabhupāda gave those details to warn us, that we should not do the same thing. 
So some of the Gauḍīya Maṭha leaders asked us to take out the 12th chapter. 
But we said that we don’t have the right to take out Prabhupāda’s writings. 
So depending on how you do it, 
if it is to warn someone, 
not to follow this example; 
then it maybe alright. 
You see Prabhupāda was talking about his godbrothers. 
If one is a junior devotee is talking about someone who is very advanced or more senior; 
it maybe, what you call mariyāda-laṅgana, the transgression of seniority.
If someone only does book distribution and no other devotional service, will they still go back to Godhead?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Will they not chant?
Will they not have kṛṣṇa-prasāda?
Jayapatākā Swami: If they do book distribution all the time then what is the difficulty?
We have to always do some service or the other.
If they distribute books all the time, that is good.
Those who are in Māyāpur they cannot distribute books all the time.
They come and contribute in the ārati, they dance.
This way they do different services.
But if they do book distribution there all the time, what is the difficulty? It is even good.
But we have to always be doing one service or the other.
One cooks, if there is no cooking then we have a problem.
Like soldiers, one cooks, and one goes out. Similarly, our devotees also, someone cooks, and someone does some other service.
One will distribute prasāda.
If they say that we will not do any other service.
Those who distribute books can also do any other service.
But the time allocated for book distribution, they should do that.
But they can also distribute prasāda, and they should have prasāda. During ārati they should participate and do everything.
One service or the other we have to do.
As many books are distributed, it is good.
But all the time we should do one service.
In Śaraṇāgati-bhajana, Śrīla Bhaktivinoda Ṭhākura spoke about the six aspects of surrendering and also mentioned that Kṛṣṇa hears the prayers of those who practice them. But sometimes I feel that I am not able to practice them properly, especially kārpaṇya or humility. In this situation what should I do so that Kṛṣṇa may hear my prayers?
Questioner: Sudevī Jayaśrī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: We like to think that if we are doing good it is by the mercy of guru and Kṛṣṇa.
We don’t take any credit for ourselves.
In that way, we stay humble.
If we think we are the doer, then that is also arrogance.
And so we are depending on guru and Kṛṣṇa all the time.
In the Bhagavad-gītā (9.5), Kṛṣṇa says that all beings are in Him but He is not in them. Could you elaborate?
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: Since He is the Absolute Truth,
so everything is in Him.
But He is bigger than anything else.
So it is not that anyone can contain Kṛṣṇa totally.
He is bigger than everything.
He is the cause of all causes.
And He is without any cause Himself.
In the material world we have different relationships like brother, sister, father mother, spiritual master, disciple. What kind of relationships are there in the spiritual world?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: So, in the spiritual world there are all kinds of relationships.
But Kṛṣṇa is in the center.
And some may be cowherd boys,
gopas, some are parents,
some are gopīs and rāṇīs,
friends of Yaśodā,
and like Vasudeva, he had many wives.
So, Devakī was the mother of Kṛṣṇa,
and the other wives of Vasudeva were stepmothers of Kṛṣṇa.
Just like, King Daśaratha had three wives.
Kauśalyā, was the mother of Rāma
and the other wives were stepmothers.
So we have all kinds of relationships in the spiritual world.
Śrīla Prabhupāda was saying that in Vaikuṇṭha we also have the husband wife,
they may kiss each other,
but they are serving Kṛṣṇa
and they are in their Nārāyaṇa form.
But there is no birth, death, old age or disease in the spiritual world.
Is it appropriate to use the terms 'appearance' and 'disappearance' for Vaiṣṇavas other than Śrīla Prabhupāda and the previous ācāryas ?
Questioner: Gaurāṅgī Gopī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: Why not?
A devotee never dies, he appears and disappears.
The word jayantī is reserved for Kṛṣṇa’s appearance,
because His appearance is very special.
But everyone else appears and disappears.
Of course, for the great saintly devotees, we celebrate their appearance and disappearance.
So rather than saying happy birthday, you can say happy appearance day! Haribol!!
Is it appropriate to use the terms 'appearance' and 'disappearance' for Vaiṣṇavas other than Śrīla Prabhupāda and the previous ācāryas ?
Questioner: Gaurāṅgī Gopī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: Why not?
A devotee never dies, he appears and disappears.
The word jayantī is reserved for Kṛṣṇa’s appearance,
because His appearance is very special.
But everyone else appears and disappears.
Of course, for the great saintly devotees, we celebrate their appearance and disappearance.
So rather than saying happy birthday, you can say happy appearance day! Haribol!!
Is it possible if someone at the time of death cannot or is not able to remember Kṛṣṇa, can he still go back to Godhead?
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: There are many ways one remembers Kṛṣṇa.
Ajāmila, remembered his son,
his son’s name was Nārāyaṇa.
So at the time of death, he was chanting the name of his son.
Somehow, he remembered the original Nārāyaṇa.
Like that Kṛṣṇa for His devotee, He also helps.
And if the devotee remembers Kṛṣṇa, then Kṛṣṇa will come
or He may send His devotees.
Is it possible to have a personal relationship with each of the Pañca-tattva by praying to Them sincerely?
Questioner: Kaivalya Sundarī devī dāsī
Date: 2023-12-11
Jayapatākā Swami: They are all Absolute,
at least the first four.
They can have unlimited personal relationship
but whether one is qualified,
we want to be the servant of the servant of the Lord,
not to be directly in the service of the Lord.
So, by being the servant of the servant. of the servant of the Lord,
we get to serve the Lord!
Is it true that if we follow the process that Prabhupāda has laid out (rounds, regulatives ,association) then at the time of death, even though there may be a tinge of material desire in our consciousness, the Lord will deliver us ?
Questioner: Devotee
Date: 2022-08-30
Jayapatākā Swami: What Prabhupāda said is that, if a person follows the process of Kṛṣṇa consciousness
then he may not have to take birth again in the material world.
Now
how free we are from things like offenses may dictate how I will go up in the spiritual world,
whether we get a place in Vaikuṇṭha, or whether we get a place in Goloka Vṛndāvana, how I am able to go.
Or
I mean, if a person, I had one person who approached me in India, he had a very strange character.
He said, “I have been chanting 32, 20 or 16 rounds for 26 years,
but he never gave up eating fish.” In His neutral position we were discussing today, He simply reciprocates with the person so perfectly.
There is someone who would do something like that because of their offenses while chanting the Holy name,
that they don’t actually make advancement towards pure love for Kṛṣṇa. They are getting some benefit from chanting,
but at the same time, their material desires are not going,
due to being absorbed in sense gratification like that. So I advised him that,
“you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.”
And sure enough, after chanting Lord Caitanya’s name for some period of time,
he got some spiritual intelligence. He stopped eating fish.
Even though 26 years he was on his weird practice,
where he although chanting he never tried to avoid breaking that, you know, stopping breaking of regulative principle.
So if a person I mean if he is determined, you know although he would have chanted the 16 rounds
and followed the regulative principles, but if they take things in an attitude that I’m determined not to give up my material attachments,
then that is an anachronism. From our side it should be not just externals,
but it should be internal, we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude , we are trying to give up our attachments, we are trying to avoid,
even if we are not fully successful, Prabhupāda said that there is,
that Kṛṣṇa is so merciful, Lord Caitanya is so merciful, even though we may not,
at the point of death, have done it a hundred percent successful,
we can still get delivered.
In fact, I was, (aside - How long should I go on?) I was in Montreal,
and Prabhupāda is giving a lecture. That time we had a Vyasāsana for him, it was very high.
I mean very- it was like when we would stand up we would just be facing Prabhupāda eye to eye,
or he will still be even a little higher than that.
It was a very high Vyasāsana.
You had to kind of crawl up, it had steps going up and it was more or less kind of a pulpit.
So he would be up there, he would sit and he would even take prasāda there.
In a feast, they would bring a big plate of prasāda and we would all be sitting down,
and he would take Prasāda from there, and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there
actually and at this point he was just preaching very hard,
we have to be a hundred percent Kṛṣṇa conscious.
We have to try; we have to be a hundred percent Kṛṣṇa conscious. We have to try for that.
We have to become. If we are hundred percent Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa,
then our life will be completely successful. He was just hammering this point.
Now the devotees were thinking, a hundred percent, you know, their heads gradually started hanging down,
they became very thoughtful.
The hundred percent was like such an objective that it never seemed that is ever possible;
even you know to get very close to a hundred percent.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time. Then Prabhupāda, he ended the class.
There was just a heavy silence. No questions. That is it.
He ended the class and said, “Become cent percent Kṛṣṇa conscious.”
It was just like a death place; I mean, just like… He saw silence that he could swim through it.
Now Prabhupāda was sitting there on his raised Vyāsāsana
and said, “Even if you are ninety percent Kṛṣṇa conscious, Kṛṣṇa is so kind,
that you may still be delivered.” Then he started to get down and when he was about half way down,
just as he was getting off the Vyāsāsana he turned to the devotees and said, ”Even ninety percent, you can be delivered.”
He started walking out, then he turned and his chaddar fell off, I remember it was such a dramatic,
almost like you see in those movies Julius Caeser like that, his chaddar flew like that and said, “Even seventy percent.”
He took his chaddar and threw it over his shoulder and raised his head and walked away.
(Devotees laughing)
Śrīla Prabhupāda Ki
Devotees: Jaya!
Is Maheśa dhāma a part of the spiritual world or material world?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: It is on the border.
Is the special benediction of going back to Godhead simply by chanting the holy names applicable to every Kali-yuga or only the one where Lord Caitanya appears?
Questioner: Vraja Kṛṣṇa dāsa, Māyāpur
Date: 2022-10-04
Jayapatākā Swami: It is hard to say,
how is the situation in other Kali-yugas.
Previous Kali-yuga was about 4 million years ago.
So, it is hard to say
and we know in this Kali-yuga,
we chant the holy names
and we go back to Godhead.
Please don’t delay.
The next opportunity,
if it is in Kali-yuga,
it is four million years from now.
Lord Caitanya doesn’t come after every avatāra of Kṛṣṇa.
And Kṛṣṇa only comes once in the day of Brahmā.
And a day of Brahmā is a thousand catur-yugas.
And he has an equally long night.
Then he rests.
So, better to take advantage of this opportunity.
It is said that if a person wants to go back to Godhead he or she needs to take dīkṣā. What if a person dies before taking initiation? Which destination will the soul reach?
Questioner: Bhaktin Vaiṣṇavī
Date: 2022-08-05
Jayapatākā Swami: Hard to say as the śāstra says one may achieve success just by aspiring.
So, by taking dīkṣā,
one is more guaranteed
but if one is fully
thinking of Kṛṣṇa
at the time of leaving this body,
then he may go back to Kṛṣṇa.
It is said that if someone donates Śrīmad-Bhāgavatam on Bhādra Pūrṇimā, they go back to Goloka. Would one who has already passed away also attain the same benefit if somebody donated a set on their behalf?
Questioner: Vijaya Gaura Kṛṣṇa dāsa.
Date: 2022-10-12
Jayapatākā Swami: Interesting question.
So, we know that people offer piṇḍa at the Gayā temple.
And we have heard, how people can offer the effect of Ekādaśī.
We can offer the fruit to someone else.
So it would seem that one could offer the fruit of the donation of the Śrīmad-Bhāgavatam.
I don’t have on hand the direct verse saying that.
But a son who helps the father from the hellish condition is called the putra.
Pu is a hell.
And tra means in short, to deliver.
Putra means one who delivers the parent from hell.
Putrī is the female of the same.
So, it certainly cannot hurt a person, to give such a donation.
We hope that they would go to Goloka.
Certainly, he would be blessed in many ways.
Kindly distinguish sentimental bhakti from ecstatic love of Godhead.
Like you mentioned we are the soul we are not the body. When we leave this body and if we go to the spiritual world, soul is sat-cit-ānanda, but what kind of form we have in the spiritual world? How do we look in the spiritual world?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Wonderful!
No birth, no disease, no old age, no death!
And the body, the form of you is just suitable for your eternal rasa with Lord Kṛṣṇa.
Some have sakhya-rasa, some vātsalya-rasa,
some have mādhurya-rasa.
You may be a man now but you may have another form in the spiritual world.
A woman may be a friend of Kṛṣṇa.
We know we take birth after birth in the material world, and if you think your husband when you leave the body, then you take the next birth as a man, if you think of your wife, then you take birth as a woman.
If you think of Kṛṣṇa, you will go back to the spiritual world.
So we are training devotees, they should think of Kṛṣṇa.
Spouses should also train their loved ones to think of Kṛṣṇa.
How do we look in the spiritual world?
So that depends on your rasa.
Either, you will be a mother, father, friend, servitor, gopī or queen, depends on your rasa.
If you go to Vaikuṇṭha where there is Nārāyaṇa,
then we get a similar form like Nārāyaṇa.
But He has some special symbols,
like the Śrīvatsa mark,
like the Kaustuba-maṇi.
We don’t have that mark.
In the Bṛhad-Bhāgavatāmṛta, Gopa Kumāra was in Vaikuṇṭha. Everyone was looking like Nārāyaṇa
and they were saying, here is Nārāyaṇa, here is Nārāyaṇa.
But they were not Nārāyaṇa, they knew who was the original Nārāyaṇa.
Only Nārāyaṇa has this Śrīvatsa mark.
Whether you are in Vaikuṇṭha or Goloka, depends on your relation. You have a form but that is dormant.
When you are liberated you manifest your original form.
So Gopa Kumāra, he was a cowherd friend of Kṛṣṇa,
but first went to Vaikuṇṭha,
he wanted to embrace Nārāyaṇa.
Oh he is God! Nārāyaṇa! You cannot do that.
Awe and reverence!
But with Kṛṣṇa, you can embrace and wrestle.
So you can read the book.
Very interesting.
Finally, he got to Goloka Vṛndāvana and he got his original position
as a cowherd boyfriend.
So what is your form?
Many devotees they want to live in Rādhā-kuṇḍa and do their bhajana, considering that it is the supreme abode the supremely holy place. But we see that all our ācāryas left Vṛndāvana and came to Navadvīpa to perform their bhajana. How to understand?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: You see, in Vṛndāvana, you get a 1000 times benefit for any service.
But any offence you do, any materialistic or sinful activity, you also get a 1000 times the bad effect.
So Vṛndāvana is very heavy because we are not pure souls, we may commit some mistake,
so Vṛndāvana is very heavy and to live in Rādhā-kuṇḍa, in a holy place, one has to be very pure.
So it is recommended we go for a few days and then we come back.
But here in Māyāpur, Navadvip, we get the same benefit as Vṛndāvana,
you get a 1000 times credit for any devotional service.
In this month of Dāmodara, we get a 100, that means a 100,000.
A 100 times 1000.
So therefore many ācāryas, they decided to stay in Navadvīpa,
because they get the same benefit as Vṛndāvana, without the negative side.
Here also in this holy place, we have Rādhā-kuṇḍa.
In Ritudvīpa, also here in Caitanya Maṭha.
Tomorrow many people go and bathe in the Rādhā-kuṇḍa.
It is very important for the devotees to bathe in but you have to do it not with an ordinary bath.
Just like ablution.
You go in and out, with all respect.
So some devotees, they think that oh, it is Rādhā-kuṇḍa, jumping off the sides and it is not like a swimming pool.
You have to be very respectful.
It is the holiest of holy places.
So Śrīla Prabhupāda said, it is for the devotees to bathe in but you do so with the utmost respect.
My daughter wanted me to ask you a question. When you discourage devotees from wearing black dress, is there any reason why we should not wear black?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Kṛṣṇa wears black on Amāvasyā day.
Generally black is in the mode of ignorance,
and therefore we don’t usually wear it,
but there may be some exceptions.
I don’t think on Pūrṇimā day Kṛṣṇa wears black!
On Amāvasyā like yesterday, He wore black.
Otherwise, they don’t wear black.
My material desires overpower my spiritual desires. How do I increase my desire for service?
Questioner: Murāri Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: You see everybody wants to enjoy,
they want to be happy.
But actually, the real happiness is from the spiritual kingdom.
In the material world everything is temporary.
So it is not possible to get permanent happiness,
and to get some happiness we have to get a lot of suffering also.
Like, old age, disease,
studying,
spend so much time to study,
if you are working,
and other people in your workplace may be envious
and they want to screw you,
so they can look good, so then can be the General Manager.
So we find that Quality Control, Operations, Marketing, they are actually trying to create problem for others.
So real happiness that you get is from Kṛṣṇa consciousness.
Then you chant and dance.
Sometimes Lord Caitanya said one feels so much bliss
that they cry, laugh.
So like this they feel very happy.
Everyone wants to feel happy.
But māyā eludes us, she kicks us that we be, will be happy in material life.
That if we have lot of sense gratification, we will happy.
But actually, that doesn’t give real happiness.
So one should use this human birth, to be Kṛṣṇa conscious.
So, if you think you are the body, then this deep-rooted desire to enjoy the body will come.
But if you realize that you are not the body, then you will try to enjoy by giving pleasure to Kṛṣṇa.
And by giving Kṛṣṇa pleasure we feel happier.
Normally we tend to remain calm, but when provoked, our undesirable qualities manifest and we get implicated in offenses. How to avoid this?
Questioner: Tattvavit Nimāi das
Date: 2022-10-12
Jayapatākā Swami: A devotee can stay very calm in an undisturbed situation.
Kaṁsa was very calm and serene, driving the chariot of his sister on her wedding.
Then this voice came from the sky, your sister’s eight son will kill you.
Immediately he became disturbed, he grabbed his sister by the hair and wanted to kill her.
So, we should not be like Kaṁsa.
There will be some disturbing situations.
These are tests.
If we are like Kaṁsa, we will get disturbed.
If we are devotees, we control ourselves, like Vasudeva.
He tried to convince Kaṁsa, that it is not good to kill your sister on her wedding day.
It is said, you should take decisions when you have a cool head.
So that was a very disturbing situation, his wife is being killed!
But he tried to pacify Kaṁsa.
So like that we should try to control ourselves, if we are agitated.
Everything is calm, no trouble to be calm.
The test is when things get disturbed.
At that time if we can control our emotions and think very deeply,
and do things that are most pleasing to guru and Kṛṣṇa.
And pass the test.
Haribol!
Normally we tend to remain calm, but when provoked, our undesirable qualities manifest and we get implicated in offenses. How to avoid this?
Questioner: Tattvavit Nimāi das
Date: 2022-10-12
Jayapatākā Swami: A devotee can stay very calm in an undisturbed situation.
Kaṁsa was very calm and serene, driving the chariot of his sister on her wedding.
Then this voice came from the sky, your sister’s eight son will kill you.
Immediately he became disturbed, he grabbed his sister by the hair and wanted to kill her.
So, we should not be like Kaṁsa.
There will be some disturbing situations.
These are tests.
If we are like Kaṁsa, we will get disturbed.
If we are devotees, we control ourselves, like Vasudeva.
He tried to convince Kaṁsa, that it is not good to kill your sister on her wedding day.
It is said, you should take decisions when you have a cool head.
So that was a very disturbing situation, his wife is being killed!
But he tried to pacify Kaṁsa.
So like that we should try to control ourselves, if we are agitated.
Everything is calm, no trouble to be calm.
The test is when things get disturbed.
At that time if we can control our emotions and think very deeply,
and do things that are most pleasing to guru and Kṛṣṇa.
And pass the test.
Haribol!
One of the key questions I have is about forgiveness. Maharāja spoke about how Rukmī’s hair was cut and Balarāma almost chastised Kṛṣṇa that this is not how you cut people’s hair. That brings us to the point of forgiveness - how can we build on this quality because it is so important right now to have this mood of forgiveness, because it actually impacts our service.
Questioner: Devotee
Date: 2023-01-21
Jayapatākā Swami: It is interesting
that two days ago was the Putradā Ekādaśī.
So some people want children,
they observe Putradā Ekādaśī.
But in the glories of this Ekādaśī,
it is said that for the
renounced people or people who don’t want children,
they observe this Ekādaśī
to get the child of forgiveness,
because forgiveness is a quality that Vaiṣṇavas need.
We were reading today how,
some foolish student
was criticizing Lord Caitanya
when He was in the mood of a gopī,
a Vraja-vāsī, He was chanting the name, Gopī, gopī!
The foolish student came and told Lord Caitanya, chant Hare Kṛṣṇa, why are You chanting gopī, gopī?
They did not understand that Lord Caitanya, at that moment, He was in a different mood.
He was in the mood of Rādhārāṇī,
or some gopī-bhāva.
And they did not understand that.
And they were thinking ill against Him.
They wanted to attack Him, or to take some retribution.
So then Lord Caitanya was thinking,
I came to deliver the most fallen,
but if these people they offend Me,
they don’t pay their obeisances to Me,
they will be deprived of the mercy!
So like that He was thinking how can I get these people to offer their respect to Me, and thus take up bhakti-yoga.
So He had the mood of forgiveness.
So it is very important, that we also adopt this mood.
And somehow, that thing we should practice regularly.
We don’t take the offences of anyone,
as something directly to them.
So we take it that,
we have some karma which is because of something,
we caused suffering for someone else.
And therefore, we are getting the reaction.
Somehow we take it indirectly,
and do not take that persona as responsible, and we forgive them.
And then we go on.
Just like Lord Jesus,
He was crucified, He was innocent,
but He prayed,
please forgive them, they know not what they do.
Similarly, Haridāsa Ṭhākura,
he was beaten in 22 marketplaces.
Normally one would die after 2 or 3,
but he was surviving even after 22 marketplaces.
Because he prayed to Kṛṣṇa,
please forgive these executioners,
they don’t know what they do.
The executioners were very frustrated.
He asked them, why are you so unhappy?
They said, because you are alive.
Because you are alive, the king will punish us.
So he said, if I die, will you be happy?
They said, Oh! So happy!  So happy!  Please die!
So then he lay down and went into nirvikalpa-samādhi.
Then they thought he was dead.
Then they told the king, ok, he is dead.
So how these great souls,
they have forgiveness.
Like Lord Jesus was saying,
one who is sinless throw the first stone.
So naturally, we all have committed various offences.
So rather than wishing ill on anyone,
we rather forgive them.
That is the special qualify of a Vaiṣṇava,
that quality Balarāma, Kṛṣṇa, They had.
One of the qualities we develop is humbleness and tolerance. Sometimes this results in others taking advantage of us. For example, at work. What should we do to avoid this?
Questioner: Śyāmavallabhā Gopī devī dāsī
Date: 2023-01-27
Jayapatākā Swami: If they are right, you know that you are able to do.
If someone is asking you to do something you think that, is not correct or which is beyond your scope, then you can say, I am sorry, but be very polite.
Humility doesn’t mean you do everything that everybody tells you!
Reading these passages, knowing that these are something I will never experience. I am assuming that these manifestations are not a requirement to go back with you to the spiritual world – is that correct?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: Of course, the extent to which Lord Caitanya was experiencing these eight ecstatic symptoms
is not normal.
I mean it is very special.
But, to some extent, you can experience some of these ecstasies.
Experiencing all at the same time is highly unusual,
but Lord Caitanya was doing that.
Maybe Rādhārāṇī does that.
But some of these, definitely eventually you can realize.
Usually one realizes some ecstasies, then another kind, then another kind, like that.
You know, like laughing uncontrollably,
crying, your voice choked up,
it is possible that someone realizes these.
We have seen like Śrīla Prabhupāda, on several occasions he would get some ecstasy.
And since people imitate that,
that it is our custom - we try to hide it.
But sometimes, Śrīla Prabhupāda could not hide it.
And he became very ecstatic.
But it is possible to realize some of these ecstasies.
Hare Kṛṣṇa!
Regarding first initiation.. apart from following four regulative principles, chanting 16 rounds, reading Bhagavad-gītā, Śrīmad-Bhāgavatam Canto 1 etc, do we also need to develop any Vaiṣṇava qualities to be eligible?
Questioner: Bhaktin Śrīdevī
Date: 2022-08-05
Jayapatākā Swami: By reading Śrīmad-Bhāgavatam, Bhagavad-gītā,
one should naturally obtain spiritual qualities.
And so by reading naturally one gets association with different spiritual personalities,
so we try to obtain these qualities.
And eventually we can achieve many things.
The other qualities that one should have like patience, tolerance,
usually that automatically comes through reading.
Regarding the dust of the lotus feet of the pure devotee, often we are encouraged to touch the feet of the pure devotee, especially our Gurudeva’s, but then we see that when Guru Mahārāja goes to public places it is not encouraged to let other people touch the lotus feet of Guru Mahārāja, so could you give a bit of an insight into why this distinction is there? Or should we also should be careful?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: When someone touches your feet, they give their karma to you.
And we see that - Śrīla Prabhupāda, actually once the home minister of Bengal, who is in charge of the Police and things,
he went and put his head on Śrīla Prabhupāda’s lotus feet,
Brahmānanda wanted to punch him!
Śrīla Prabhupāda stopped him, said it is their culture.
Would have been a big mess to punch the Home Minister!
There are different circumstances.
And we see that some people, they want to touch the feet of the guru.
Śrīla Prabhupāda, when they would touch the feet, he would touch them on the head,
like giving them back the karma ha!
but also they were taking the blessing.
Sometimes the way devotees they prohibit people may be too much.
You have to see the situation.
I saw that in South India and different places, the ladies would pour the water and the husband would touch the lotus feet,
that ladies should not touch a sannyāsīs,
but they are allowed to pour the water.
That was the system that was apparently practiced when Lord Caitanya visited South India.
That the wife would pour the water and the husband would massage it.
So it is very late now.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Should we aim to go back to Godhead or stay here to serve Guru Mahārāja in fulfilling Śrīla Prabhupāda’s mission?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: Śrīla Prabhupāda wanted his disciples to go back to Godhead.
But we want to go back only if there is service we want to go back.
We don’t want to just be there, we want to be there to serve.
So naturally if your desire is to serve, then you will be taken wherever is a place where your service will be.
I asked Śrīla Prabhupāda I wanted to serve him life after life.
Then he replied to me,
why do want to make me come back?
I thought I said the right thing.
I said, I would like to serve you even life after life!
So you can pray like that.
That we want to serve even staying in this material world
but we want to serve.
So in that way if that is the Lord’s desire He will take you back to the spiritual world. 
Since we are fallen souls, is it suitable for us to observe birthdays?
Questioner: Caturā devī dāsī
Date: 2022-08-04
Jayapatākā Swami: Any opportunity we can give out prasāda,
that is good.
And normally people observe birthdays for other reasons.
If you can invite people over and give them prasāda,
that is something auspicious.
You have to think how to take advent of birthdays and different celebrations.
Sometimes we see some devotees forcefully take prasāda from our plate or want to touch our feet forcefully. How much appropriate is this attitude? What should we do in such a situation?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: You see in the pastimes of Lord Caitanya’s associates,
that sometimes Rāmānanda Rāya and Svarūpa Dāmodara Gosvāmī would try to touch each other’s lotus feet.
And they would have a face off and have some competition trying to touch each other’s lotus feet.
So, being great devotees they would not let the other touch their feet.
But the other was trying to get the foot dust,
so this seems to be a transcendental competition.
Now, it hasn’t been accepted as an Olympic sport yet -
maybe in the future,
when the whole world becomes Kṛṣṇa conscious!!
And Śrīla Prabhupāda, said that there are no hard and fast rules for mahā-prasāda.
He said if you wanted, you can even steal from my plant while I am eating,
but please let me finish prasāda!
So if someone wants to take mahā-prasāda,
appeal to them in the mood of Śrīla Prabhupāda, to have mercy on you, so you could finish your meal!
Let them allow you to finish your meal!
Sometimes we see some devotees forcefully take prasāda from our plate or want to touch our feet forcefully. How much appropriate is this attitude? What should we do in such a situation?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: You see in the pastimes of Lord Caitanya’s associates,
that sometimes Rāmānanda Rāya and Svarūpa Dāmodara Gosvāmī would try to touch each other’s lotus feet.
And they would have a face off and have some competition trying to touch each other’s lotus feet.
So, being great devotees they would not let the other touch their feet.
But the other was trying to get the foot dust,
so this seems to be a transcendental competition.
Now, it hasn’t been accepted as an Olympic sport yet -
maybe in the future,
when the whole world becomes Kṛṣṇa conscious!!
And Śrīla Prabhupāda, said that there are no hard and fast rules for mahā-prasāda.
He said if you wanted, you can even steal from my plant while I am eating,
but please let me finish prasāda!
So if someone wants to take mahā-prasāda,
appeal to them in the mood of Śrīla Prabhupāda, to have mercy on you, so you could finish your meal!
Let them allow you to finish your meal!
Śrī Caitanya Mahāprabhu never forgave vaiṣṇava-aparādha unless he is forgiven by that Vaiṣṇava. But also, in the pastime with Choṭa Haridāsa, we see Mahāprabhu did not forgive him. So what lesson can we get as men and women when we deal with the opposite sex.
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: Lord Caitanya forgave Choṭa Haridāsa
but He did that later.
In the meantime, Choṭa Haridāsa left his body at Prayāga.
Lord Caitanya at that time officially, He did not know and asked where is Choṭa Haridāsa.
Lord Caitanya knew that being a sannyāsī knew that he would have wrong dealings with women.
As Choṭa Haridāsa’s mentality was wrong Lord Caitanya was displeased with him
and therefore He said, He will not see him again.
Later, He wanted to see Choṭa Haridāsa.
So we understand that He forgave him but it was much later.
Actually, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura he wrote, how one should choose a spouse.
Spouse means wife for husband and husband for wife.
So He said one should choose a spouse who is more advanced spiritually.
Who is very beautiful, that is not the question.
Who is strong armed is not the question?
Who is spiritually advanced that is what matters.
Just like I was saying today that a husband and wife should discuss how they should please Lord Caitanya, Lord Kṛṣṇa.
Śrī Caitanya Mahāprabhu never forgave vaiṣṇava-aparādha unless he is forgiven by that Vaiṣṇava. But also, in the pastime with Choṭa Haridāsa, we see Mahāprabhu did not forgive him. So what lesson can we get as men and women when we deal with the opposite sex.
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: Lord Caitanya forgave Choṭa Haridāsa
but He did that later.
In the meantime, Choṭa Haridāsa left his body at Prayāga.
Lord Caitanya at that time officially, He did not know and asked where is Choṭa Haridāsa.
Lord Caitanya knew that being a sannyāsī knew that he would have wrong dealings with women.
As Choṭa Haridāsa’s mentality was wrong Lord Caitanya was displeased with him
and therefore He said, He will not see him again.
Later, He wanted to see Choṭa Haridāsa.
So we understand that He forgave him but it was much later.
Actually, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura he wrote, how one should choose a spouse.
Spouse means wife for husband and husband for wife.
So He said one should choose a spouse who is more advanced spiritually.
Who is very beautiful, that is not the question.
Who is strong armed is not the question?
Who is spiritually advanced that is what matters.
Just like I was saying today that a husband and wife should discuss how they should please Lord Caitanya, Lord Kṛṣṇa.
Śrī Caitanya Mahāprabhu wants to deliver all the fallen souls through His representatives. What attempt can we make from our side to get delivered?
Questioner: Akshas Sukhla
Date: 2022-12-02
Jayapatākā Swami: By reading Śrīla Prabhupāda’s books, Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam,
by getting the degrees,
that would be very pleasing to Śrīla Prabhupāda
and be very fixed up in your Kṛṣṇa consciousness philosophy. 
Śrīla Prabhupāda said in one of his letters to his disciples, Kṛṣṇa consciousness movement is for training men to be independently thoughtful and competent in all types of departments of knowledge and action. But at the same time the culture and teachings encourages, and expects its practioners to surrender and to be obedient to senior devotees, guru and Gaurāṅga. How can I be independently thoughtful and be obedient at the same time, especially when dealing with senior devotees?
Questioner: Ekleśvarī Mādhavī devī dāsī
Date: 2023-03-13
Jayapatākā Swami: It seems that you are facing some contradiction.
That you want to be submissive,
at the same time independently thoughtful.
So, independently thoughtful, we decide what we are going to do.
Not that we just do something blindly, but
if we decide that we are following some more experienced devotee,
that should be helpful.
So you can do well by following an experienced devotee,
at the same time be independently thoughtful.
Doesn’t mean you just blindly follow any devotee,
but you pick up some particular activity, because it is something that sits nicely with you
and it is in the śāstra
Śrīla Prabhupāda said that young, married couples should not stay in Vṛndāvana and you also carry the same mood. But some Śrīla Prabhupāda disciples say we can stay in Vṛndāvana, how to understand this and serve Vṛndāvana offenselessly?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: As I said, any offence is multiplied a thousand times in Vṛndāvana.
In Māyāpur Śrīla Prabhupāda said it is especially good for gṛhasthas.
The material world is designed in such a way that even if you don’t want to, you are obliged to commit some offences, some sins.
So that is why we recommend that people stay a short time in Vṛndāvana and then go out.
In the short time they can be very careful.
But if they stay here permanently,
then they may commit some sinful activities.
That is just the fact.
There are 12 qualities required to qualify as a brāhmaṇa. If cannot even acquire even one of them, can I become a brāhmaṇa?
Questioner: Sukamala Nityānanda dāsa
Date: 2022-08-24
We should try to achieve all the 12 qualities.
And if we have difficulty in anyone, we can contact our senior godbrother or godsister or guru.
Taking initiation is like taking a new birth.
After birth there are other things by practicing you can develop.
It is not that just from birth you will have all the qualities you have to practice and acquire them.
There are many activities in spiritual life such as chanting, reading, deity service, Vaiṣṇava-seva and so on. Which one is to be given more importance ?
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2022-09-08
Those who worship Lord Caitanya Mahāprabhu or Rādhā-Kṛṣṇa go to Goloka Vṛndāvana. Where does the soul go who worships Lord Jagannātha?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: There are four parts of Goloka Vṛndāvana,
Vraja dhāma,
Mathurā,
Dvārakā
and Śvetadvīpa.
Lord Caitanya is in Śvetadvīpa.
And Lord Kṛṣṇa is in the other three dhāmas
In the Bṛhad-bhāgavātamṛta it says the Lord Jagannātha is in Dvārakā but He is very close to Vṛndāvana dhāma.
How many have read Bṛhad-bhāgavātamṛta?
So the other question was, is it important for us to study?
Śrīla Prabhupāda said that if we don’t study, then we may get doubts that may be answered in the books we don’t study, and we may fall down.
I am very grateful to Anukula Keśava dāsa for organizing the Bhakti-śāstri, Bhakti-vaibhava course in the temple.
We always talk about serving the senior devotees. How should we, as Mātājīs, serve the senior devotees besides serving prasāda?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Just like, I request my disciples to read Śrīla Prabhupāda’s books and get their degrees such as Bhakti-śāstrī,
Bhakti-vaibhava, Bhakti-vedānta.
So, there is one devotee in her 20s, she already has her Bhakti-vedānta degree.
We haven’t given much attention to that.
We find that there are many doctors, politicians, lawyers of the female gender.
It would be nice to have devotees who actually know the scriptures and can properly explain it.
People like to hear from Mātājīs and children.
Normally, they don’t speak philosophical things.
But if they do, people like it!
That is one thing that can be done.
I mean, I have been invited to go to Tucson, Arizona and Phoenix also.
Both those temples have females as Temple Presidents.
So in some countries of the world, not every country, there are no limitations like that.
In the 9th canto of the Śrīmad-Bhāgavatam, there is the Apsarā, Urvaśī, she criticizes a bit how ladies are not reliable.
But in the purport Śrīla Prabhupāda said this is for the materialistic ladies.
Anyone who is Kṛṣṇa conscious, man or woman, they are all equal.
So, I mean, I don’t see such a limitation.
We saw that in the Dallas Ratha-yātrā, ladies were doing many services.
We are generally advised to speak palatable truth. However, we also see that Vidura preached the unpalatable truth to Dhṛtarāṣṭra. How do we adjust our preaching as the situation demands ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: To do this, one should use his common sense.
Like he went to the Pāṇḍavas and he did not want to make them unhappy and tell them that Lord Kṛṣṇa had already departed.
But with Dhṛtarāṣṭra it was another situation. Therefore, he comes and speaks harshly to Dhṛtarāṣṭra so that he is encouraged to take up devotional service.
So, preaching Kṛṣṇa consciousness takes a lot of common sense.
In different situations we have to act differently.
I guess, this may be frustrating but there is no easy formula I can tell you.
That is why, we hear the Śrīmad-Bhāgavatam where we find that Vidura according to different situations, he behaves differently.
We are generally advised to speak palatable truth. However, we also see that Vidura preached the unpalatable truth to Dhṛtarāṣṭra. How do we adjust our preaching as the situation demands ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: To do this, one should use his common sense.
Like he went to the Pāṇḍavas and he did not want to make them unhappy and tell them that Lord Kṛṣṇa had already departed.
But with Dhṛtarāṣṭra it was another situation. Therefore, he comes and speaks harshly to Dhṛtarāṣṭra so that he is encouraged to take up devotional service.
So, preaching Kṛṣṇa consciousness takes a lot of common sense.
In different situations we have to act differently.
I guess, this may be frustrating but there is no easy formula I can tell you.
That is why, we hear the Śrīmad-Bhāgavatam where we find that Vidura according to different situations, he behaves differently.
We know your mood is to bless everybody unconditionally, even a difficult person who is troubling you. We serve see devotees and when we see devotees troubling other devotees or being rude, are we doing vaiṣṇava-aparādhā to that other devotee? At the same time, we have to make sure he is not troubling others. So how do we handle these delicate situations?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I mean, one thing is that you don’t talk to the person in front of other people.
Then it gets their ego offended.
Take them aside and talk to them.
But I mean, ladies, they are, you know, sometimes it is better to have the husbands talk to them.
But we like to, there is a saying in India, where you train your daughter-in-law by chastising your daughter.
Jayapatākā Swami: You have to tell them that I am just using you as an example.
Because I love you and you love me.
But daughter-in-law is a different relationship.
Anyway, one thing is that
you have to develop these people skills,
it is not something, just there is saying one time a horse, he swallowed a watermelon or something.
The doctor hit the horse on the neck,
to break up the melon,
and then one student said, “I know how to cure a thousand horses.”
He hit every horse on the neck
and then they died!
The doctor, teacher told him, “You are a fool, this horse had swallowed a melon which was in his neck,
not every swollen neck is a melon!” .
Each person is an individual,
If I did the same thing and hit them on the neck it won’t work.
But you have to be sensitive to their feelings,
and sometimes like we are told to use the sandwich system.
So, glorify and give the message.
We know your mood is to bless everybody unconditionally, even a difficult person who is troubling you. We serve see devotees and when we see devotees troubling other devotees or being rude, are we doing vaiṣṇava-aparādhā to that other devotee? At the same time, we have to make sure he is not troubling others. So how do we handle these delicate situations?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I mean, one thing is that you don’t talk to the person in front of other people.
Then it gets their ego offended.
Take them aside and talk to them.
But I mean, ladies, they are, you know, sometimes it is better to have the husbands talk to them.
But we like to, there is a saying in India, where you train your daughter-in-law by chastising your daughter.
Jayapatākā Swami: You have to tell them that I am just using you as an example.
Because I love you and you love me.
But daughter-in-law is a different relationship.
Anyway, one thing is that
you have to develop these people skills,
it is not something, just there is saying one time a horse, he swallowed a watermelon or something.
The doctor hit the horse on the neck,
to break up the melon,
and then one student said, “I know how to cure a thousand horses.”
He hit every horse on the neck
and then they died!
The doctor, teacher told him, “You are a fool, this horse had swallowed a melon which was in his neck,
not every swollen neck is a melon!” .
Each person is an individual,
If I did the same thing and hit them on the neck it won’t work.
But you have to be sensitive to their feelings,
and sometimes like we are told to use the sandwich system.
So, glorify and give the message.
What can we, as parents, do to make our children determined devotees like Dhruva Mahārāja?
Questioner: Ratikeli Rādhikā devī dāsī
Date: 2022-10-05
Jayapatākā Swami: Teach them by your example
and encourage them that anything they do in Kṛṣṇa consciousness.
Just like Śrīla Prabhupāda, his father gave him Rādhā-Kṛṣṇa small Deities to practice pūjā.
And also gave him a Jagannātha, Baladeva, Subhadrā ratha.
So he was happy to have this Kṛṣṇa conscious play.
What is the difference between a Vaiṣṇava and a pure Vaiṣṇava?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-01
Jayapataka Swami: Anyone who chants one time, Hare Kṛṣṇa, is a Vaiṣṇava.
But a pure Vaiṣṇava is, that you are not doing karma-miśra-bhakti, devotion mixed with fruitive activities.
I am not saying aśuddha, I am saying karma-miśra or jñāna-miśra-bhakti.
How can a Vaiṣṇava be aśuddha?
But we want pure devotion.
That gives love of Kṛṣṇa.
And karma-miśra-bhakti may give, like heavenly planets or some fruitive benefits.
Jñāna-mixed-bhakti may give like, impersonal liberation.
We want pure bhakti.
What is the right mood to accept our own glorification from other devotees ?
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-04
Jayapatākā Swami: We think how we are able to do some service by the mercy of guru and Kṛṣṇa.
And thus we stay humble.
What particular quality is in the devotee, is it that really attracts the Lord?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: The devotee, when a devotee render pure devotional service,
that’s attractive to the Lord. The conditioned soul, acting in the material world,
independently is that nothing really very attractive about that to the Lord.
In accordance with their desire to serve the Lord, in accordance with their desire to approach the Lord,
it becomes more attractive. It is more glorious when someone wants to do some religious principle.
It is even better if they want to become liberated from the material world.
But he when he realizes the super soul but, the best is when someone is engaging in pure devotional service.
That’s really attractive for the Lord. Just like we have a small child but
when the baby is relating with you, depending on you, there is some attraction there.
Even though one sense insignificant but in another sense and especially
when the baby is trying to say their father’s name, they recognize and say you know,
“da, da” or something, that’s a special.
So, it is a happiness for the mother and father you know, it’s like a little high point there.
So, when the conditioned soul remembers Kṛṣṇa and wants to serve Kṛṣṇa,
that pure devotional service is attractive even to Kṛṣṇa.
Not only attractive, but it can purchase Kṛṣṇa.
Kṛṣṇa promises to reciprocate although we are insignificant, but if we give our whole self to Kṛṣṇa,
Kṛṣṇa would give His whole self to us. Talk about a business deal. (laughter)
There’s no great king or great person even if some political follower
gives his wife you know for the leader, this leader is not gonna reciprocate
and give everything just for the one little person.
Because he has this one person, he has to see over so many.
But Kṛṣṇa being unlimited, He can individually expand and individually relate to each devotee.
He is not limited like that. So, He can reciprocate, although we are insignificant
but He can, He is so unlimited that He can relate with each insignificant part of Him.
He is not limited.
But like one president, he has got millions or 250 million people,
how can he personally relate with each individual.
It is beyond his capacity. He can only have a cabinet of 20 people and
talk with a few congress committee chairmen.
He can hardly relate to all the representatives in the house of congress.
What to speak of you know in a personal way. It would take his whole time.
He has only 24 hours in a day.
But Kṛṣṇa is unlimited. He is not limited by time also.
In the spiritual world, there is no limitation of time.
So, Kṛṣṇa can expand Himself unlimitedly. He can be having unlimited simultaneous pastimes
going on. So, because of Kṛṣṇa’s grace, although we are so insignificant,
that doesn’t limit Kṛṣṇa because He is so unlimitedly great.
He can relate and He becomes attracted when we approach Him in pure devotional service.
Not only that, They have to purchase. The way to attract even when we do a little devotional service.
He is attracted. Is that clear?
What should I do if someone deliberately touches my feet and I fail to avoid it?
Questioner: Ānandinī Śacīmātā devī dāsī
Date: 2022-10-15
Jayapatākā Swami: Well, you can either jump into the Ganges, 
or you can touch that person’s feet back. 
We found that Lord Nityānanda and 
Lord Caitanya, were dancing in such a way, They tried to touch each other’s feet. 
They were so expert at dancing 
that They avoided. 
So, sometimes the associates of Lord Caitanya would do this type of 
transcendental competition, 
to touch each other’s feet.
If someone touches your feet, you touch their feet.
What should I do if someone deliberately touches my feet and I fail to avoid it?
Questioner: Ānandinī Śacīmātā devī dāsī
Date: 2022-10-15
Jayapatākā Swami: Well, you can either jump into the Ganges, 
or you can touch that person’s feet back. 
We found that Lord Nityānanda and 
Lord Caitanya, were dancing in such a way, They tried to touch each other’s feet. 
They were so expert at dancing 
that They avoided. 
So, sometimes the associates of Lord Caitanya would do this type of 
transcendental competition, 
to touch each other’s feet.
If someone touches your feet, you touch their feet.
What to do when my idea for a certain project is conflicting with superior authority ?
Questioner: Devotee
Date: 2022-10-15
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
What to do when my idea for a certain project is conflicting with superior authority ?
Questioner: Devotee
Date: 2022-10-15
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
Whatever offences we have committed how can we absolve of them and not commit them in the future as well?
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: Firstly, we should avoid doing aparādhas.
At the time of initiation, you read the ten offences of the holy name.
This is the system so that we don’t break the regulative principles.
First, if we commit an offence to someone knowingly,
then we can pray for forgiveness.
In Māyāpur, there is a place where specially we go we get freed from Vaiṣṇava aparādha.
Aparādha-bhañjanera-kuliyā-pāḍa
And if you did some aparādhā it can get forgiven by touching the feet of the devotee you offended.
And I have seen many shoes outside. I see devotees touching those shoes.
You should try to avoid committing offences.
What’s the practical example of pulling out the weeds? (to guard the creeper of devotion)
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: Pulling out the weeds?
Well, just like for instance uh, the first weed is described as niṣiddhācāra - unauthorized behavior.
Say that a person uh, is habituated to uh, eating meat,
but chanting Hare Kṛṣṇa, friend of Kṛṣṇa coming, but you know still he eats meat.
So, then the person gradually stops eating meat, that is pulling the weed out, say, in the beginning stage.
But then say something that might even attack an older person that’s in devotional service - kuṭīnāṭī or lābha, pratiṣṭhā, pūjā.
Kuṭīnāṭī means diplomatic behavior.
Just like say a neophyte devotee, not very strong, he is trying to practice devotional service, he is practicing.
But somehow, he got mislead… miss… you know, like waylaid.
Went out, did something wrong, maybe went out, got drunk or something, you know.
Just fall.
Say, met some old friends.
They said, “Come on!” Next thing you know, had a beer can in his hand, whatever; and so, got in trouble.
So, then I met a devotee like that.
That is not a devotee, initiated, but just like a bhakta type person.
And then he had something like that happen.
Then he got picked up for drunken driving.
Very… He was come by and he was apologizing.
He was going to really try to be Kṛṣṇa conscious again.
So, the thing was that if a person… say that a person does something like that,
and some senior person is there to help him, some spiritually advanced person, and then if tries to like lie about it, hide the truth,
so or… that’s one form of kuṭīnāṭī, being devious you know.
Well, if the person was just straight forward, “Yeah, I had this problem, can you help me?”
Then he gets some good advice, and that gives him some more inspiration, some more strength to just stay on the path, you see.
So that lack of being straightforward of you know, confiding in uh, people who are actually there to help you spiritually, that’s one form of kuṭīnāṭī.
There are many others.
Like different have diplomatic behavior.
So if one, one gives up that behavior
and then takes the uh, you know, straight forward path, takes the consequences whatever it may be, you see,
there is no consequences like that in devotional service, no one is going to uh,
put anyone unnecessarily on the spot, rather one is compassionate, trying to help someone if they are having difficulties.
So, that’s how you pull the weed.
It’s just that, when you, you have to isolate, you have to recognize,
“This is the defect, this is a mistake, this is a wrong thing.”
And then you… then you work at uh, not doing it anymore.
That’s how you pull it.
That’s the meaning of pulling it.
Just like you know, some people they show you, “Look at my garden.
Look at my lawn.
It’s so beautiful; everything is green, right?” Before… If I look at the lawn, I’ll think it’s great.
But then if some you know, horticulturist comes, he says, “Well that’s crabgrass, that’s too… this is you know, this is uh, hog… hog… hog grass,
and this is not you know you supposed to have all you know Kentucky blue or something.
You got all this other garbage grass in there.”
You see.
For an ordinary, layman, it’s all grass, you know, who cares?
But you know, if you really get into it, it’s all some kind of grass that are ultimately weeds that don’t help the…
They are going to take over the whole thing and make it very scrubby looking.
But it looks the same, it looks similar, you see.
So, all you do, you pull it out, take it out.
So, you have to isolate it first, what is the weed and what is the real plant?
Weed means it looks like a real plant.
It is not… It is a plant also.
It looks similar.
It is not you know necessarily a lot different, it might be a lot different or might even be similar, it’s a plant anyway.
So, some of the things are just a slight difference, some of them are really different.
Just like an oak tree and a piece of grass, same type of living entity: plant, you see, vegetation.
But it’s not that completely different, may be in the beginning stages it looks similar,
when it’s just like a 3 inches ha… high, but in the end, you know, it becomes completely different.
So how you pull it out in terms of practicality, just you guys stopping doing that particularly,
or at least trying to stop.
First you isolate what it is, then you work at pulling it out.
When a living entity falls from the spiritual world, is his first body human?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: Sometimes they come as first body as Brahmā.
Human is the first birth that you get a chance to go back.
Brahma at the end of the universe, can go right back.
Unless he becomes materialistic, then from Brahmā they can work their way down to a bug or one can be as human.
That will depend.
It’s not a… No one can say, it is not any, you will find some different evidences in the Vedas.
Coming as a Brahmā or coming as a human, that is not... that may vary from case to case.
We found that Jaya, Vijaya, they came as demons.
Each person, why they are here, why, no one can say exactly.
Everyone is an individual eternally.
And the only way we will know the exact reason how we got into this material world is when we ultimately again we get our liberation.
This is like a dreaming state.
Right now, we are locked into the dream and the whole endeavor is to get out of the dream, to wake up.
So, once we… It’s just like someone is in a kind of coma.
And in the coma, he is dreaming so many things.
And then in that dream, he is going from one dream and then he jumps out and goes to another dream, until finally he can remember someone comes up and says, “Harry! Harry!” [laughter]
And then he comes out of the dream, “Where am I? Right?
Where was I?”
It’s like once you come out of this material world and you come back to your original Kṛṣṇa consciousness, it will be like, I did all those things! I was an animal, and a man, I forgot, I forgot completely about Kṛṣṇa and about my eternal spiritual nature.
And just like a dream.
You never want to go to sleep again, you don’t ever want to come in the material world again.
The thing is one has to want to wake up.
So that’s why the spiritual master is so kind.
Even a person is sleeping, doesn’t want to wake up, they are calling, jīva jāgo, “Wake up, Wake up!
You are not this body.
You are eternal spirit soul.”
And the soul has heard so many things in its life.
You are an American, you are a Bohemian, you are a hippie, you are a conservative, you are republican, you are a democrat, this that.
And never even, doesn’t even come near to waking up the soul.
It is just different! It’s just trying to change the structure of your dream.
But when that pure devotee says, “No, you are an eternal servant of Kṛṣṇa, you are not this body”, then immediately the soul starts, it is the first time anything that was said is actually directed at the soul.
It starts to move, it starts to wake up.
Then the soul starts to direct the intelligence, what is that? What is he saying?
It’s shocking that the first time one hears that he is a devotee, it may even come as an intense shock.
The first time the devotee is saying, is going right to the soul.
They don’t even speak to the body and the mind; it is going right to the soul.
Because the soul can exert its influence and can control over the mind and the body.
But it has to be awakened, it is has to actually come from the soul, to act in its original, constitutional position.
So how we fell in this material world exactly?
What we were before? When we wake up, when we realize our original position, then we can remember all these things.
So, it is not always a stereotype.
We may come first time as a Brahmā and work our way down and may come in so many ways.
What we were before we came, what was our relationship with Kṛṣṇa, what was our position, how we fell down, what desire we had? - these are different in every case.
When do we become completely free from māyā and go back to Godhead.
Questioner: Bhaktin Sujatha Kartikeyan
Date: 2022-08-05
Jayapatākā Swami: It is hard for us to understand when we can go to Godhead.
And that time is revealed by Kṛṣṇa.
And we cannot go earlier, so we try to practice Kṛṣṇa consciousness.
Then naturally we think about Lord Kṛṣṇa.
Because we don’t know how long we have to live
so we should be ready any time to go back to Kṛṣṇa.
When gurudeva chooses to unmanifest, the separation is unbearable. How can the disciple continue to serve gurudeva with this unbearable separation ?
Questioner: Devotee
Date: 2022-09-17
That is our connection with our spiritual master,
to serve him
and carry out his instructions,
the vāṇī-sevā.
It is definitely very difficult
but there is nothing else we can do.
We have to keep our connection with the spiritual master,
by carrying out his instructions, his vāṇī,
and this way we will be connected with our spiritual master.
When I am able to understand that I am not able to do devotional service like before, for example, I cannot read books now as I was doing before, what should I do in such a situation? Maybe I have offended a Vaiṣṇava?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Why were you able to read more earlier and not now?
Please try that you do not commit any Vaiṣṇava-aparādhā amongst each other and forgive each other.
You can chant the Pañca-tattva mantra and Nitāi-Gaura names and thus make advancement in spiritual life.
When Mahāprabhu showed the universal form, Advaita Gosāñi cried with intense ecstasy and begged humbly with a straw between His teeth for devotional service. Do pure, humble devotees actually do that?
Questioner: Mālinī Sundarī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Advaita Ācārya is considered a topmost devotee.
And what He is doing is an example for all to follow.
Everyone who is on the level of a topmost devotee, will also be begging from the Lord for service.
In the material world, one wants to control to enjoy
the material nature;
but in spiritual life, one wants to be enjoyed by the Lord.
One wants to please the Lord.
And one wants to serve the Lord.
So the Hare Kṛṣṇa mantra means. “Oh Lord! Oh energy of the Lord, please engage me in Your service.”
So as we engage in the Lord’s service, in devotees service, our taste for Kṛṣṇa consciousness increases.
So the Lord is enjoying His pastimes.
He is always happy
and the devotees who are participating with His pastimes,
they are also happy.
Who wants to be happy?
[Haribol!]
The real happiness is to please Kṛṣṇa.
We are part of Kṛṣṇa.
When He is pleased, we are all automatically pleased.
When He is happy, we are also happy.
When Mahāprabhu showed the universal form, Advaita Gosāñi cried with intense ecstasy and begged humbly with a straw between His teeth for devotional service. Do pure, humble devotees actually do that?
Questioner: Mālinī Sundarī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Advaita Ācārya is considered a topmost devotee.
And what He is doing is an example for all to follow.
Everyone who is on the level of a topmost devotee, will also be begging from the Lord for service.
In the material world, one wants to control to enjoy
the material nature;
but in spiritual life, one wants to be enjoyed by the Lord.
One wants to please the Lord.
And one wants to serve the Lord.
So the Hare Kṛṣṇa mantra means. “Oh Lord! Oh energy of the Lord, please engage me in Your service.”
So as we engage in the Lord’s service, in devotees service, our taste for Kṛṣṇa consciousness increases.
So the Lord is enjoying His pastimes.
He is always happy
and the devotees who are participating with His pastimes,
they are also happy.
Who wants to be happy?
[Haribol!]
The real happiness is to please Kṛṣṇa.
We are part of Kṛṣṇa.
When He is pleased, we are all automatically pleased.
When He is happy, we are also happy.
When unable to reside physically, how can we reside mentally in the holy dhāma?
Questioner: Devotee
Date: 2022-08-29
Jayapatākā Swami: Well, if we mentally reside in the temple or holy dhāma,
this way on internet I go different places, but I certainly attend the Māyāpur maṅgala-ārati regularly.
This way, through YouTube, Facebook, through Māyāpur TV you can get darśana of various temples.
we can get that way, mentally you are visiting the holy dhāma. 
When we are doing guru-pūjā if some guest comes to us at that time, what should we do as our first priority – to finish the worship of our spiritual master or to receive that devotee?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: It depends, who that devotee is.
If the devotee is a godbrother of the spiritual master, or peer of the spiritual master,
of if he is the guru of the spiritual master,
then one should offer him respect.
When we are doing guru-pūjā if some guest comes to us at that time, what should we do as our first priority – to finish the worship of our spiritual master or to receive that devotee?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: It depends, who that devotee is.
If the devotee is a godbrother of the spiritual master, or peer of the spiritual master,
of if he is the guru of the spiritual master,
then one should offer him respect.
Which destination does a devotee who is particularly attached to the form of Lord Caitanya attain ?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Let me take it another stage, you see. Because that’s very easy to answer because,
you see, in the spiritual sky, in the Goloka Vṛndāvana, Lord Caitanya has His own
section of Goloka Vṛndāvana where He along with His associates, it’s described that
associates of Lord Caitanya generally having, of course, separates mothers and other,
they are generally having male forms. While the associates of Lord Kṛṣṇa,
of course, except for the friends, but I mean to say that generally they
are having the female forms like gopīs and that. There a lot of gopīs.
So, simultaneously, in the spiritual world, those who are the devotees of Lord Caitanya,
they’re having their form with Lord Caitanya,
and those who are the devotees of Kṛṣṇa, they are having their forms with Kṛṣṇa.
Those who are having both relationships
like there may be someone exclusively with Lord Caitanya, although this is very rare;
mostly they will have relationships with both, because that was Lord Caitanya’s mood.
So, they’ll have their form simultaneously with Kṛṣṇa and with Lord Caitanya.
Why does the sac-cid-ānandamaya soul need to take on a new body in the spiritual world?
Questioner: Suvra Dev Babu
Date: 2022-10-15
Jayapatākā Swami: In the material world our spiritual body is dormant, 
and the soul is just a small cid particle, 
one ten thousandth of the tip of the hair. 
But in the spiritual world, 
our soul expands into a spiritual body, 
which is not different from ourselves, 
and that is sat-cit-ānanda. 
So, we don’t actually have to take a new body, 
we regain our original form. 
But since the normal situation 
in the material world, 
is that when we leave the body, 
we take a new body, 
that is the general principle. 
When we go back to the spiritual world, 
we manifest our original body, 
our original form, 
which is sat-cit-ānanda. 
Why is chanting the Hare Kṛṣṇa mahā-mantra the one that takes us back to Godhead? Why not any other chant?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: It is recommended that in Kali-yuga that we should chant the Hare Kṛṣṇa mahā-mantra.
It doesn’t say that no other name cannot take you back to Godhead.
But we are recommended to chant the Hare Kṛṣṇa mahā-mantra
and that is the safest thing to do.
But other names could also deliver someone.
Lord Caitanya said to Haridāsa Ṭhākura that He came to deliver all the people –
Lord Caitanya said how would the Islam be delivered?
Haridāsa Ṭhākura said, that if they are attacked by a pig,
they say when the pig hits them,
hā rāma, hā rāma,
which in their languages means offence.
But actually they are saying hā rāma
even though they are thinking of something else they get delivered
because hā rāma means in Sanskrit, “O my dear Lord Rāma!”
Why was I born? What is the meaning of life? Please advice on how to live a fruitful life and for I have never come back to this material world and only want to go back to Kṛṣṇa loka. Please help me to surrender to guru and also help me to surrender to Kṛṣṇa forever.
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Everyone was born in this world so that we can start to go closer and closer to Kṛṣṇa especially being born as a human being.
We have given the chance this human form of life to go back to Kṛṣṇa.
If we miss out it’s a big loss.
Human life among the eighty four lakh species of life eight million four hundred thousand species
 
the species which has given the chance to go back to godhead.
What is the meaning of life?
Well Kṛṣṇa has given us the freedom to try to work out the material desires and at the same time he has given the opportunity to go back to him.
So all the other species of life they are working out their karmas and at last they come to the human form of life and then they go back to Kṛṣṇa.
We made it.
Haribol!
We are human beings but we don’t engage in Kṛṣṇa service we may blew it and loose out.
So therefore what is the advice?
The advice is what Kṛṣṇa said in Bhagavad-gītā think of him,
“man-manā bhava mad-bhakto” become his devotees mad-yājī mām namaskuru – bow down to him and worship him,
always think of him,
be his devotee,
bow down to him,
worship him,
engage in his devotional service,
take shelter of his representative the spiritual master who guide you how to serve Kṛṣṇa and in this way in this life time you can reach Kṛṣṇa.
So initially we chant the holy names of Kṛṣṇa because it is the easiest way to worship him and to remember him.
By chanting,
Very nice questions.
For person who is new in Kṛṣṇa consciousness how does he know for sure that scriptures were not adulterated and the one was translated by Prabhupāda because one might have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone is after name and fame.
There are so many spiritual movements who was named after the Guru.
This bābā and this swami movement and so on and so far.
I dont want to mention any name since i respect all of them but we are not seeing this Prabhupāda for his part im not saying others did it for the reason but i'm saying Prabhupāda he didn't use even his name if he was after name and fame he would have his own name he didn't input his name.
He called it as "International Society for Kṛṣṇa Consciousness" Hare Kṛṣṇa movement.
All around the world everyone knows hare Kṛṣṇa but many people don't know who is the founder of hare Kṛṣṇa is?
They don't know the founder His Divine Grace A.C.
Bhaktivedanta Swami Prabhupāda.
Not only he was serve place nor after name and fame but he was coming in this sucession of devotional masters and he gave up a very comfortable situation in a holy place in India.
To bring this message to the west and many people said to follow up to change your principle but he never changes his principle.
He said i don't want that kind of followers.
Let me have less followers but i want followers who are serious about knowing the science of Kṛṣṇa.
He never compromise his principle and what he said is exactly following in the you see whatever Prabhupāda said is if you want to go and see you can see what the previous gurus have said.
If there is any contradiction and which great scholars even in India none of them of all the people so many people have written appreciation with Prabhupāda words nobody ever accused him of changing the view of Kṛṣṇa.
Everyone is saying that he is giving out clearly what is the message of Gita and Bhāgavata are presenting?
Then another point this also Prabhupāda put here the sanskrit and the word to word you can see you can ask any Sanskrit scholar is it correct translation may be many translations were nobody said it is equal.
This translation this regional Sanskrit everything is there so any objective persons they can understand what is the message given in the śāstra?
Then according to that realization standard down from previous guru sequence isn’t it?
He is a bona fide representative of his disciplic succession he has the credentials.
Someone can go doubting but the other proved those who followed him the medicine is working.
When you go to a doctor how do you know that the doctor is good?
The patient get cured so he is good.
Everyone who took the medicine that Prabhupāda gave they are getting cured.
Swamiji stick to the poses scientifically how does one know about the existence of the soul?
Because the existence of the soul is mentioned in the Vedas.
Scientists can always go back to the lab and prove that his conclusions were based on his experiments.
How does one go back to the Vedas and questions the Vedas because one should have faith in the Vedas.
For scientists Vedas are just books which can be proven wrong without experiments.
Similarly how does one prove the existence of Kṛṣṇa?
According to them he is just a fairy tale.
Of course this is a big question.
He gave in all lectures listen where we have some intellectuals here Śrīla Prabhupāda gave a class.
One form of gathering knowledge which the scientists are using what is called empirical.
It is called deductive and inductive.
It is called deductive.
Just like here we have 100 to 80 people 200 people everybody here we have one head,
two arms and two legs so based on the sampling of the people here it is said all people have one head,
two arms and two legs.
But sometime there might be someone born with born with one arm or three arm or two heads then the whole theory would go out.
The deduction means it's based on here experiments like I got a medicine today and the medicine said we don’t know how this works?
But based on clinical tests they works and based on so far so many thousand people tested it doesn’t done anybody any harm except some people get allergic and some people get diseased something they got the itching medicine so they don’t know you know may be that 1% so allergic to this medicine and die.
But based on the tests only 10 people got sick and 20 people got allergy and ten thousand nothing happens so this is okay its all right so this is deductive knowledge.
By deductive knowledge you can never know anything for sure.
This cycle has a theory,
okay swans in Germany are white.
There are thousands of swans are there and so someone comes with the theory all swans are white then someone go to Australia there they have a unique black swan.
So the whole theory that the swans are white have gone out.
One black swan shows up so these are just very crude examples.
So you can come up with the idea like this what is life?
Just like every year the full theory is like what is the process of creation?
What is matter?
And
 
eventually a scientist talks the physical law could explain everything I don’t know this seem like a scientific personal he didn’t put his name.
But nowadays our science has got a lot of changes and we had a meeting in 1986 called “the synthesis of science and religion” Nobel prize laureate he has admitted we would never have been sitting with religionists,
the swamis,
the gurus and the people 20 years ago but now because of the quantum mechanic research in physics we find that sub atomic particles are quantum mechanics does not act according to normal physical law.
Therefore we want to know from these great wise people whether they have any information that can help us.
That one Nobel laureate right on the Vedas on the books of Kṛṣṇa consciousness and he said that there is valuable scientific information to be gotten from these books.
So the other form of knowledge is called inductive were we are getting from Kṛṣṇa.
Kṛṣṇa knows what He is?
He knows how he created the universe?
He knows what the ātmās are?
And he is handed down this knowledge.
By deductive means it is impossible to know what existed before creation?
Or before this existence or everything that exists.
How can you know that?
There will be no evidence.
In the Vedas Kṛṣṇa said only I existed.
This material world did not exists,
Śiva did not exists,
Brahmā did not exists only I exists its in the Ṛg Veda.
So what to know what to exists before existence?
And the material world we can only know from Kṛṣṇa.
You can study the Vedas from this that point of view.
Then this got called He is giving the explanation what is existence?
And see if it works.
You will find I’m a science student I was a science student now I’m a Vedic student.
And I found that the Vedas are incredibly scientific.
And many many very intelligent people PhD's are taken up Kṛṣṇa consciousness based upon the scientific nature of this Vedas.
So there are a lot of practical reasons why this soul exists?
And why we can’t understand its existence?
(aside):
But I’ve to go on other questions.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Well,
very good good very good
 
if you are simply thinking about Kṛṣṇa in a possible way and you feel tears coming that means you are getting some mercy from Lord Caitanya.
Of course some times people think of other things and cry so I’m hoping that you are thinking about Kṛṣṇa and crying so that’s good.
If you are feeling attachment for Kṛṣṇa this is a very good sign things like this are more for individual talking to the guru because how can I say by somebody is crying but it could be that it is devotional crying.
If one does experience special symptoms in spiritual life that is a good reason to interviewed with guru and conclude up with the advanced devotee and then they can see whether everything is going all right and how to advice you?
It’s not something to talk about in public.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Will a sincere follower of the Bible be admitted into the Spiritual World? Also, is the Kingdom of God mentioned therein the same as Vaikuṇṭha?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: So, there is only one God.
Different religions may think that they worship different Gods.
But from a Kṛṣṇa conscious point of view we understand that there is only one God.
The Mohammadans worship as Allah, and the Christians worship as God.
So, the real thing is whether you have developed love for the Supreme Person.
If you are just praying to the Supreme Lord, to give you bread, to give you good wife, good husband, something like that, then that means you are only attached to material things, not to Him.
We want that people should develop their love for the Supreme Personality of Godhead.
So, what Lord Jesus said was the Kingdom of God we say Vaikuṇṭha, it is the same thing.
The question is that to what extent they actually develop love of Godhead, then we have no objection.
Yesterday we saw while you were reading the Caitanya-caritāmṛta you were experiencing extreme such separation even while reading, from Lord Caitanya Mahāprabhu, Lord Kṛṣṇa. We could tell from just what was going on. In addition to that you were experiencing extreme physical pain and today in the medical meeting you mentioned that you are missing Gaura, Kṛṣṇa and that you are also missing Śrīla Prabhupāda. How are you able to handle such seeming diametric feelings, all at once?
Questioner: Devotee
Date: 2023-10-25
Jayapatākā Swami: Just like when the lady climbed on Lord Caitanya’s shoulder holding the Garuḍa-stambha,
then Lord Caitanya said that Lord Jagannātha has not blessed Me with such eagerness.
So, He was praying that this lady would give Him blessing
so He would have so much eagerness to see the Lord.
I don’t have so much intense separation,
that I am surviving
is due to my lack of intense love for Kṛṣṇa.
Hare Kṛṣṇa!
I will try to take lunch early and come for my evening class earlier
so that everybody can take rest early!
Hare Kṛṣṇa! 
You have mentioned just now about the glories of Navadvīpa-dhāma and residence in Navadvīpa-dhāma is beneficial and profitable. We are in Bangladesh constantly facing opposition and we are in such an unfavorable situation trying to carry out preaching but practically we are on war front with certain groups. How can we remain in Navadvīpa-dhāma consciousness and get the benefits of Navadvīpa-dhāma while we are in our preaching fields under these circumstances?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: Interesting question.
Of course, we should understand that if we face a lot of inconvenience or unfavorable situations for the sake of Kṛṣṇa, for the service of Kṛṣṇa, then we should know that Kṛṣṇa is very grateful to us.
We can serve in Navadvīpa-dhāma in separation.
Just like, whether you get more credit if you stay in Navadvīpa-dhāma or if you go out on saṅkīrtana preaching.
When we preach and spread the glories of Māyāpur-dhāma, then our Founder-Ācārya, our previous ācāryas, they are very pleased.
So the śāstra says about Navadvīpa-dhāma, about Vṛndāvana dhāma, how much benefit we get.
But when one goes out to preach, the amount of benefit that one gets, that is incalculable.
I was going out from Māyāpur and distributing books.
Śrīla Prabhupāda did not tell me, oh, you stay in Māyāpur, you will get more credit.
He told me to distribute 10,000 big books and 100,000 small books in a month.
So then when I was sick, he told me, maybe you are working too hard, remain in Māyāpur and work through your assistants.
So, in this verse, it mentions sevā-bhāva.
And we want to do that service which is most pleasing to our Founder-Ācārya.
You mean that if we desire then in the spiritual world what we desire will be given to us by Lord Caitanya Mahāprabhu, will I be able to be with guru and Gaurāṅga eternally?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Of course, we have to desire to be there.
We also have to do favorable devotional service.
The two things together, I mean it is Kṛṣṇa’s causeless mercy
that there is nothing we can do that will deserve that.
But if we desire and engage in devotional service then Kṛṣṇa, if He pleases will give His mercy.
Sometimes Śrīla Prabhupāda said that Rādhārāṇī would say to Kṛṣṇa, this is a very nice devotee.
If Rādhārāṇī indicates that Kṛṣṇa should give His mercy,
then He will do it.
So that is why we say it is causeless mercy.
There is nothing we can do that actually we would deserve it.
We try and if Kṛṣṇa gives us the causeless mercy, we can have it.
You mentioned in the class today that some people go to Kṛṣṇa for material benefit. And the real benediction is love for Kṛṣṇa. How do we keep a balance asking Kṛṣṇa for material desires and love for Kṛṣṇa?
You mentioned that if we visit Śrīdhama Vṛndāvana and we commit offences it would get multiplied 1000 times. But being a beginner, knowingly or unknowingly one could commit offences. So should they avoid visiting Śrīdhama Vṛndāvana?
Questioner: Neha
Date: 2022-12-06
Jayapatākā Swami: Normally we visit the holy dhāma just for a few days.
That time we are very careful not to commit any offence.
And if we stay longer for some parikramā or something,
then we try to hear from the devotees. 
You said that how we should become a dog of a pure devotee. So how can we become the dog of a pure devotee?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Woof! Woof!
The dog is very loyal.
There was one dog in Japan, he followed his owner to the subway station every day.
He would wait for the owner to come back and then would follow him home.
One day the owner died at work.
And the dog waited at the station for days on days.
So the dog is very faithful.
You said today that if someone does service in Navadvīpa-dhāma you get a 1000 times benefit, but you also said some time earlier that if one serves in Kolkata they get 10,000 times the benefit. So why is that?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: You see in Māyāpur in Dāmodara you get 100, in Ekādaśī you get another hundred and near the Ganges you get a thousand or a lac times, so in this way its mentioned. But Kolkata is part of Gaura-maṇḍala Bhūmi.
I think that Śrīla Prabhupāda, he said something.
He said he couldn’t stay in Kolkata, but those who stay in his birthplace they will get special mercy.
So, I don’t remember how many times but Śrīla Prabhupāda said something.
I will look it up.
You talked about vaiṣṇava-aparādha. How to be careful to avoid offences that are committed unknowingly, vaiṣṇava-aparādhas?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: Well, that is why when we gather together for programs,
we bow down to all the Vaiṣṇavas.
We say vāñchā-kalpatarubhyaś ca kṛpā-sindhubhya eva ca patitānāṁ pāvanebhyo vaiṣṇavebhyo namo namaḥ.
We try to forgive everyone for any knowing or unknowing offences.
Because if we don’t know about it, we don’t know! Ha!
So we may have inadvertently offended someone.
So we want to be forgiven for that.
Śrīla Prabhupāda said that generally if we ask questions, that is not an offence.
Like if we ask an advanced Vaiṣṇava some question,
even if it is a personal question.
Prabhu, actually you are a very senior devotee and I have been following you.
But I see that sometimes you just do this,
so I was wondering if I should follow that or not? Ha!
So in that way you are asking a question,
it is not offensive.
But if you say, PRABHU!
YOU ARE AN OFFENDER, YOU ARE SMOKING BEHIND THE CAR!
Maybe it is not true,
or maybe it is true but not something we should present in that way.
So, we try to ask questions rather than accuse anyone.
Unless you are in a very senior position
and you are advising some disciple who is junior.
I was made a temple president two weeks after my initiation.
So everyone in the temple, many were more senior than me! Ha!
So if told them, PRABHU, GO TO THE STORE!
They would look at me and say, who are you to tell me?
So I would go to people and say,
Prabhu, how would you like to go the store?
The deities need apples or something! Ha!
So if they said no,
I would keep asking them! Ha!
But I wouldn’t tell them,
I would ask them.
So somehow that became the thing that I learnt since I was a young president.
And it is hard for me to stop that even now!!
I am very happy to see that your house is very clean,
I feel very devotional in your house!