Question: Do we need to have initiation and surrender to go back to Godhead?

Author: Devotee
Date: 2023-09-06
Jayapataka Swami: I answered this question yesterday.
So many are here on Zoom.
If we have initiation and follow the bona fide guru, then our road to Kṛṣṇa is sure.
If one meets a bona fide guru, but he does not take initiation out of false ego,
then that is an obstacle.
If one does not meet a guru and he reads Śrīla Prabhupāda books, follows,
then there is no problem.
Some people think I don’t need a guru
and if they meet a bona fide guru they don’t take shelter.
So, that could be an obstacle.
There are all kinds of circumstances.
Generally, one should have a bonafide spiritual master
and should take initiation.
In this way, should perform their devotional service following the instructions of their guru.
Haribol!

Related Questions

Although I know that Māyāpur and Vṛndāvana are non-different, and it is an offence to think them as separate, still my mind constantly makes the comparison. Please help me how can I deal with this situation?
Questioner: Devotee
Date: 2023-12-25
Jayapatākā Swami: You see, Navadvīpa we get the same benefit as we get in Vṛndāvana.
A thousand times.
But there is a difference.
In Vṛndāvana for every error you make,
you also get a thousand times the reaction.
If you commit some offence in Vṛndāvana
you get a thousand times the offence.
Jagannātha dāsa Bābājī decided that Vṛndāvana was a bit heavy
because he got multiple offences.
So he walked from Vṛndāvana to Navadvīpa
and here he got a siddha-deha,
that is why he is known as Siddha Jagannātha dāsa Bābājī.
Maybe he would not have got his perfection
so quickly in Vṛndāvana.
Anyway, some aspects are the same
and some aspects are different.
Now Vṛndāvana is known as mādhurya-dhāma
and Navadvīpa is known as audārya-dhāma.
Although we should be happy to serve wherever Rādhārāṇī wants us to, there is still the desire to be in the dhāma physically and serve there. Is it a selfish desire or this can be considered as viraha-bhāva too?
Questioner: Keyā Rāṇī
Date: 2022-09-21
Jayapatākā Swami: Śrīla Rūpa Gosvāmī said in the Upadeśāmṛta
that one should live in a holy place,
so that could be in a dhāma or in a nearby temple.
So, that kind of desire is authorized. 
As a disciple would not know the mood of his spiritual master of serving Kṛṣṇa what happens if his mood differs from the mood of his spiritual master. Will he attain the same mood of serving Lord Kṛṣṇa if he goes back home back to Godhead?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You see if you are mood is such that you go back to Godhead,
that means you got some mercy from your guru.
I spent so many weeks giving class so that people could get an idea of my mood.
What do you think?
As you explained that ¼th of the cosmic manifestation is material and ¾th is spiritual. Could there be such a situation where everyone gets liberated and there is nobody left in the material world?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: That is wishful thinking!
Do you ever find 100% of the people receptive?
There are always a few who are attached to their material things.
This is in our planet, what to speak of other planets?
I mean, in the lower planets they are very much demoniac.
But anyway, that is not a problem.
If you make everybody a devotee, very good! Kṛṣṇa will not complain.
But there will always be some who will not be interested.
You have the animals, the birds, the trees, the fish,
if you can make all of them Kṛṣṇa conscious, very good!
At least Lord Caitanya He had all the animals chanting Hare Kṛṣṇa.
So if we can at least get the human beings to be Kṛṣṇa conscious that would be a good thing. 
Bahulāṣṭamī is considered to be the appearance of Rādhā-kuṇḍa. And thousands of devotees take a dip on this day. But those devotees were not able to be there on that day, how can they get the benefit of taking a holy dip?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: If people get permission from their spiritual master, maybe they can take a bath in the Rādhā-kuṇḍa.
But one has to know the process.
You should be very respectful.
Hare Kṛṣṇa!
Can females be liberated without getting married?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Svāmī: Without being married.
Ah, there is no such stipulation that liberation is dependent upon getting married.
But it has been recommended very strongly that women should be married.
But as far as being… What if a girl dies when she is twelve, or something?
It’s not, it’s not lean on the soul that you have to get married to go back to Godhead.
It’s a question of what consciousness you’re in when you leave your body.
If you’re in Kṛṣṇa consciousness, you’ll go back to Godhead.
In a general sadhana practice of devotional service,
it’s conducive for women to be married and have a Kṛṣṇa conscious husband.
If the husband is not Kṛṣṇa conscious, then there is a problem.
But actually, the husband should be Kṛṣṇa conscious and the wife should be Kṛṣṇa conscious.
In this way, they give each other association.
I can elaborate.
But we’re on short of time right now.
But it’s not contingent on going back to Godhead, per se.
That is not contingent on any material thing.
It’s contingent on chanting Hare Kṛṣṇa, serving the spiritual master, following his instructions.
Hare Krsna.
Can I go back to godhead in this lifetime?
Questioner: Devotee
Date: 2023-06-10
Absolutely yes.
Specially keep crying for Kṛṣṇa.
Can someone who is endeavoring to follow his guru’s instructions sincerely and is making efforts to take his guru’s instructions and his desire as his life and soul, but hasn’t got the chance to take formal initiation, can such a person go back to Godhead and achieve the highest goal of kṛṣṇa-prema in this very life? Can he also achieve his guru’s service eternally?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Since the name of Kṛṣṇa is not different from Kṛṣṇa,
somehow by chanting the names of Kṛṣṇa,
one may also achieve the highest perfection.
But a sure way is if possible, is for you to take initiation from the authorized guru-paramparā,
and then in that way serve Kṛṣṇa.
You see Kṛṣṇa gives you the opportunity to take initiation.
If out of false ego you don’t do it,
then it is not really Kṛṣṇa’s fault.
So if He is giving us some help, we should take it.
During this lockdown period
I am also giving initiation on the internet by zoom.
And other gurus are also doing the same thing.
So if one is qualified, they could take initiation.
Don’t have to wait for the guru to physically come there.
Can someone who is endeavoring to follow his guru’s instructions sincerely and is making efforts to take his guru’s instructions and his desire as his life and soul, but hasn’t got the chance to take formal initiation, can such a person go back to Godhead and achieve the highest goal of kṛṣṇa-prema in this very life? Can he also achieve his guru’s service eternally?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Since the name of Kṛṣṇa is not different from Kṛṣṇa,
somehow by chanting the names of Kṛṣṇa,
one may also achieve the highest perfection.
But a sure way is if possible, is for you to take initiation from the authorized guru-paramparā,
and then in that way serve Kṛṣṇa.
You see Kṛṣṇa gives you the opportunity to take initiation.
If out of false ego you don’t do it,
then it is not really Kṛṣṇa’s fault.
So if He is giving us some help, we should take it.
During this lockdown period
I am also giving initiation on the internet by zoom.
And other gurus are also doing the same thing.
So if one is qualified, they could take initiation.
Don’t have to wait for the guru to physically come there.
Can we just chant Hare Kṛṣṇa and go back to Godhead?
Questioner: Bhakta Gopī Kṛṣṇan, Trivandrum
Date: 2022-10-04
Jayapatākā Swami: Why do you say just? Just...
Kṛṣṇa and His holy names are not different.
So it is not a small thing
to chant the holy names.
And certainly, Kṛṣṇa can do anything.
So He can also take you back to His kingdom.
Therefore, we should chant His holy names and engage in His sevā.
Devotee doesn’t ask for liberation, we want to serve Kṛṣṇa birth after birth. But we also know our goal is to go back Godhead. So is it appropriate to ask Kṛṣṇa that we want to go back to Godhead?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: You see, there are five kinds of liberation.
Sāyujya, merging, devotees don’t want that.
Then there is sālokya, sāmīpya, sārṣṭi and sārūpya.
Having similar form like the Lord,
living on the same planet,
having personal service of the Lord,
living close to the Lord.
Devotees accept the other four, if it includes service,
and they ask the Lord for His service.
Generally, we go to the spiritual world to serve the Lord.
But if He wants us to be with Him in the material world, it is alright if He have His service.
So that way, devotees ask for service.
And naturally if we are Kṛṣṇa conscious, then Kṛṣṇa takes us back.
Then we can serve Him eternally.
We don’t mind where we serve Him, here, there or anywhere.
However we serve the Lord, we are very happy.
We see, how Lord Caitanya, He came only 500 years ago.
We have more details.
And how the devotees were serving the Lord,
how He was reciprocating.
Then naturally one if one develops their Kṛṣṇa consciousness, they are very inspired
Are you inspired?
Alright!
Did we fall from the spiritual world or were we never there to begin with? Many mixed opinions, kindly clarify.
Questioner: Rucika
Date: 2022-10-05
Jayapatākā Swami: Well, Śrīla Prabhupāda said both things.
But more often he said, we fall from the spiritual world,
and that is why our magazine is, Back to Godhead.
So, there is a whole book on this.
At different times, different things were said.
When the question was given to Śrīla Bhaktivinoda Ṭhākura,
if we came from the spiritual world,
why did we decide to come here?
He said, a person falls from the ship
and a lifeboat comes to save him.
Are you going to ask first, before I get into the boat, tell me how did I come here?
Sharks are spinning all around.
First you get on the lifeboat, then you will understand how you fell.
We don’t understand any way.
Do our initiated names have any significance beyond just the name – are we supposed to take from them an indication of how we are supposed to be, how we are supposed to act?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: There was a Śrīla Prabhupāda disciples, his name was Jitakrodha,
conqueror of anger.
He was a very angry guy!
Maybe some names like that.
Śrīla Prabhupāda gave me the name Jayapatākā
and he said you will be victorious!
So, sometimes the name has some meaning.
Does taking prasādam guarantee returning back to Godhead for anyone?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: When we say, “Take prasāda, you get human birth”, some people got prasāda and got liberated.
So, in describing the glories of prasāda… The kṛṣṇa-prasāda, you cannot put a limit on it.
Some people by just chanting Hare Kṛṣṇa once, they got liberation like Ajāmila.
Simply by chanting Hare Kṛṣṇa, more sins, sinful reactions of karma are eradicated than one can commit.
At the same time someone may chant Hare Kṛṣṇa for a thousand… and then not actually go back to Kṛṣṇa.
How is that possible?
So, the thing is that one is not supposed to doubt that by chanting Hare Kṛṣṇa, this effect has come.
That means potentially it may come for anyone.
But then each person’s situation being different, that a person if he is very offensive, even they chant Hare Kṛṣṇa, take prasāda, and they offend devotees, because of those offenses, Kṛṣṇa, He may just withhold His mercy.
An offense being directly con.. An offense and sinful reaction are different – a person may be the most sinful, maybe a murderer, maybe a rapist, may be... but that is all on the material platform.
That is in relation to other people’s material bodies.
It is not in relation to God.
So, the reaction they have to get is also material.
They have to suffer materially for whatever suffering they are committing on their body and to other’s bodies.
But when an offence, means directly in relation to… with God or those who are directly in relation to Him, His pure devotees;
so therefore, what the... the most overpowering thing about everything is Kṛṣṇa’s mercy.
That mercy can destroy all the material reactions, and just give one a clean slate, bring one back to Godhead.
But if one is directly opposing God, even that He can forgive, but sometimes if you directly offend His devotees,
then Kṛṣṇa… that’s so disapproved by Him that then He may withhold His mercy to that person till he gets out of the habit of offending His devotees or whatever offense he is committing.
So, in that way, if a person is offense-less, then by taking prasāda, one may even be liberated, one may even achieve Kṛṣṇa consciousness.
Depending on the offenses, lack of offenses and so many conditions, one is delivered.
One may be sincerely trying to find the truth or just ordinary material acts, an innocent person, not very inimical to God,
but just trying to enjoy his senses, trying to enjoy the senses and be happy was misled, wandering here and there trying to enjoy in different ways
and not succeeding, gets association with devotees, they give prasāda, they give spiritual advice, he starts to, the person starts to chant and then automatically they feel immediately advancement.
Another person may have, you see... they are very inimical to the devotees.
As a result, the effect may be reduced.
This offense is the most dangerous thing.
Next dangerous is of course bad habits and all that, after we have chanted.
Once one takes up seriously the chanting, one should try to avoid as far as possible unauthorized activities because they would delay one’s progress.
So, by taking prasāda, that ultimately what that person can be guaranteed a human birth.
But there may be an exception if he is exceptionally offensive to devotees.
In general, one would be guaranteed at least a human birth.
And one may even get a greater benefit by taking prasāda.
If he takes prasāda, the person is purified of all reactions.
Says an offense where he takes prasāda, he is purified and then again, the next minute again he takes more, he does more karmas, more work that he has to take the reaction for.
So, because of those reactions they have to take birth at least they get a human birth.
But if after taking prasāda they did not perform any more materialistic activities, then they could go back to Godhead.
Even though we may not be fully purified at heart and still have some material desires, if we keep following the given process of chanting our daily rounds and following the regulative principles diligently, will we go back to Godhead ?
Questioner: Devotee
Date: 2022-09-24
Jayapatākā Swami: Prabhupāda said, if a person follows the process of Kṛṣṇa conscious then they can.
If one wants to take birth again in the material world, no.
How free you are from things like offences, may dictate how high you can go in spiritual world.
Whether we get place in Vaikuntha? Whether we get a place in Goloka Vṛndāvana? How I am will able to go?
Or, I mean if a person, I had one person, approached me in India, he was a real strange character.
He said that, “I have been chanting 32 or 20 or 16 rounds for 26 years.
But never gave up eating fish.”
Neutral position that we were discussing today, he reciprocates with the person so perfectly,
that if someone would do something like that because of their offences to chanting, while chanting the holy name,
but they don’t actually make advancement, towards pure love for Kṛṣṇa.
They are getting some benefit from chanting,
but at the same time they are material heart, their material desires aren’t going due to being absorbed in sense gratification like that.
So I advised him that, you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.
And sure enough after chanting Lord Caitanya’s names for some period of time, he got some spiritual intelligence, and he could stop eating fish.
Even though for 26 years he was on his weird practice, where although chanting he never tried to avoid breaking that,
you know, stopping breaking that regulative principle.
So if a person, I mean if he is determined, you know, alright, I am going to chant 16 rounds and I am going to follow the four principles,
but if they take things in an attitude that I’m determined not to give up my material attachments,
then that’s anachronism, you know.
From our side it should be not just externals, but it should be internal, that we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude, we are trying to give up our attachments, we are trying to avoid, even if we arenot fully successful.
Prabhupāda said, “There is… That Kṛṣṇa is so merciful, that Lord Caitanya is so merciful,
even though we may not at the point of death have been a hundred percent successful.
We can still get delivered.”
[Aside: How long I should go on ?]
I was in Montreal, and Prabhupāda was giving a lecture, that time we had a vyasāsana for him was very high.
I mean, very, it was like, when we would stand up, we would be facing Prabhupāda eye to eye,
or he would still be even higher than that.
It was a very high vyasāsana, and you have to kind of crawl up, steps going up.
[Aside: It was more like a kind of a culpit.
Culpit or something?
Devotee: Pulpit]
Pulpit, Pulpit.
So he would be up there, he would have a seat there and would even have prasādathere.
On a feast they would bring him a big plate of prasāda, we will all be sitting down,
and he would take Prasad from there and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there naturally,
and on this point he was just preaching very hard, we have to be a 100% Kṛṣṇa conscious,
we have to try, we have to be 100% Kṛṣṇa conscious, we have to try for that,
we have to become, if we are 100% Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa, then our lives will be completely successful.
He was hammering this point.
The devotees you know thinking, 100%! Their heads gradually started to hanging down and they became very thoughtful,
that 100% was like such an objective that never seem that this ever possible, even you know, to get real close to a 100%.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time.
Then Prabhupāda, he ended the class, there was just a heavy silence, there was no question,
he ended the class, said become cent percent Kṛṣṇa conscious.
There was just like a death.
I mean there was a silence so thick you could swim through it.
And Prabhupāda was just sitting there on this, that raised 
vyasāsana and said that, even if you are 90% Kṛṣṇa conscious, Kṛṣṇa is so kind that you may still be delivered.
Then he started to get down, and he was about halfway down,
just as he was getting off that vyasāsana, he turned to the devotees, said, “Even 90% you can be delivered.”
He started walking off, then he turned and then his cādara fell off.
I remember that it was such a dramatic, almost like you know what you see in those movies;
Julies Caesar his chaddar just blew like that you know.
“Even 70%”, he took his cādara and threw it over his shoulders, raised his head and walked off…
(laughter)
Śrīla Prabhupāda Ki!
Devotees: Jaya!
Jayapataka Swami: But the purport is that try for the 100%.
How can young gṛhastha couples practice Kṛṣṇa consciousness in a way that they can serve and assist you in Śrīla Prabhupāda’s mission and perfect themselves in one lifetime?
Questioner: Anādi Akṣaya Kṛṣṇa dāsa
Date: 2022-08-05
Jayapatākā Swami: The gṛhasthas need to keep Kṛṣṇa in the center
and by offering their food to Kṛṣṇa,
by doing regular ārati to the deities,
reading certain amount of śāstra,
all these things help to keep one fixed up in Kṛṣṇa consciousness.
Husband and wife should help each other
to think of Kṛṣṇa.
And you may have Deities in the house
and do the various devotional services
to keep your self Kṛṣṇa conscious.
How do we select the right guru?
Questioner: Ritvik, ISKCON Baroda
Date: 2022-10-15
Jayapatākā Swami: If the guru is able to help you if you feel that Śrīla Prabhupāda is talking to you through the guru and you are able to cross over māyā,
then that is the right guru for you.
So you also get help from various śikṣā-gurus and Vaiṣṇavas.
I have fifteen questions you should ask yourself,
to help you understand if it is the right guru.
How do we understand that Navadvīpa-dhāma and Vṛndāvana-dhāma are non-different?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: You see, in the walls here the words ‘Jaya Rādhe’.
So Navadvīpa was made by Rādhārāṇī.
And when Kṛṣṇa went there, He said, “Oh, you have created this beautiful dhāma for Me!
I will bring all the holy places here, so this should be non-different from Vṛndāvana.”
And Kṛṣṇa united with Rādhā and took the heart of Rādhā and Her color.
So He became Gaurāṅga.
With the heart of Rādhārāṇī and He was golden color like Rādhārāṇī.
So how do we know? Because Kṛṣṇa said it is non-different from Vṛndāvana.
How to be in Vṛndāvana and please you and Śrīla Prabhupāda and how to deal with the vraja-vāsīs?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: It is like a multiple question.
You can be in Vṛndāvana by being in Vṛndāvana.
And how to please Śrīla Prabhupāda and me? I am very pleased if you are in Kṛṣṇa consciousness.
If you are studying Śrīla Prabhupāda’s books,
Śrīla Prabhupāda called that tapasyā in Kṛṣṇa consciousness.
If you are distributing the mercy out that is also very pleasing.
And if you are doing Kṛṣṇa conscious sevās, there are nine types of sevās,
then that is also pleasing.
How to deal with the vraja-vāsīs?
What is the problem?
How to deal with the vraja-vāsīs in regard to job, work, and association?
She is saying vraja-vāsīs, if she is saying in regard to work she has to work for someone.
You are staying in Vṛndāvana, then you have to live with vraja-vāsīs.
I guess I would just encourage them, they are vraja-vāsīs, they are very fortunate.
That they are in Kṛṣṇa’s land,
so they should be Kṛṣṇa conscious.
Otherwise, what is the use of being a vraja-vāsī.
Of course, when I installed the lotus feet this morning,
then afterwards a brāhmaṇa vraja-vāsī said I will help you to worship the Śyāma-kuṇḍa.
Then he took some water, sprinkled it,
tied a thread around my wrist.
And then he said, I am a poor brāhmaṇa, please give me some donation.
So I gave him some.
I saw in Māyāpur, sometimes during the season, the boys come up and say we are having a pūjā program in our pandal for Durgā-pūjā, please give us donation.
So I was thinking we are worshiping Kṛṣṇa every day
but Śrīla Prabhupāda said, “Alright, give them 10 rupees.”
So, they are taught they accept whatever they are given. So to make the long story short, just give them 10 rupees and Haribol!
So like that Śrīla Prabhupāda would sometimes give them something just to make them happy.
How to do sakhyam?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Be a friend of Kṛṣṇa!
Many are friends in Vṛndāvana, Arjuna was also a friend.
Uddhava was a friend.
So, one can be a friend by following the footsteps of the friend.
Are you ready?
How to prepare our consciousness for dīkṣā?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: You see the point when you take dīkṣā, is to accept your guru as the spiritual doctor,
and whatever he says, you are supposed to follow that.
If you have any doubt, then very respectfully you should present your doubt
and have your question answered.
We have stages like aspiring, shelter, when a person can test his faith, test the guru’s ability to answer the questions.
Hare Kṛṣṇa!
When you are ready to take the guru, you should be able to follow his instructions.
How to understand sambandha, abhideya and prayojana properly?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: Saṁbandha is understanding of our relationship that we are the servant of Lord Kṛṣṇa.
Abhideya is engaging in that relationship.
And prayojana is achieving the perfection of life,
pure love of Kṛṣṇa.
I am a new devotee. And I want to serve you and want to become your disciple. But I heard that you are going to stop giving initiation. Is it true?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: I am trying to convince many of my senior disciples to take up the service of dīkṣā-guru.
And when I do that, then except in some cases I may stop giving initiation except for those who have taken shelter.
So people who have taken shelter I will give them.
Those who took initiation, they have already taken.
As of now, I have not yet stopped.
Still, sometime I may stop.
So, better chant 16 rounds and take shelter.
I am confused why the animals in Vṛndāvana are in śānta-rasa because the cows give milk, or the parrots wake up Kṛṣṇa, isn’t this service?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Indirectly the trees, the cows, they are providing fruits, milk,
but they are not actively doing service.
Kṛṣṇa goes and milks them.
In one sense, okay they are contributing something,
but they are not like Hanumān, who is flying over the ocean and fighting with the demons.
The service of Kṛṣṇa, they really serve Kṛṣṇa.
We are not saying that the animals, the trees, they are not doing anything useful, they are useful.
But it is not that they do a lot of service.
They do their thing.
Produce fruit, produce milk.
I mean, I am sure the deer would go up and lick Kṛṣṇa.
Śānta-rasa means that they appreciate Kṛṣṇa.
One way you can say it is service.
But those who are in dāsya-rasa, they really do a lot of service.
I am not attracted to the spiritual world; I don’t know why, it is amazing. Please tell me about the spiritual world and what should I do to be attracted so that I can take up sādhanā and regulative principles and bhakti seriously?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see this material world is a temporary world, aśāśvatam.
And it is a place of suffering.
You can look up the Al Jazeera or TRT World or any other news stations,
you see all the difficulties.
Some countries there is flood,
some countries hurricanes, cyclone,
some country war,
some pandemic,
rising cases.
There is no old age, disease, birth or death in the spiritual world.
There everyone is related to Kṛṣṇa in a loving relationship.
Naturally, one feels loving ecstasy all the time.
So you have your choice. In this material world there is suffering, there is some lust,
temporarily you will satisfy your lust
and you think that is the goal of life.
But that is not what we are actually looking for.
What we are looking for is the spiritual world.
Free life,
free choice.
Spiritual bliss.
There you serve the Lord out of love.
Here you work for some office
because you make them money
and when you are not making money,
they lay you off,
they fire you!
It is a business relation, there is no love.
So it depends what you want.
If you are attracted by love and freedom of all kinds of suffering,
then that is the spiritual world.
I have been in ISKCON for the past 6-7 years chanting 16 rounds and following regulative principles for 5 or 6 years. I want to go back to Godhead. I want to follow the orders of Śrīla Prabhupāda and want to surrender my life to Lord Kṛṣṇa. I want to choose a guru, but I am very confused. ?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Many people ask this question.
This is one thing that every disciple, every devotee has to choose.
After some time, I will stop initiating.
But at the present time I am still taking.
But who you will choose, is truly up to you.
Who you think Kṛṣṇa is speaking thru to you.
And many gurus, they can be your śikṣā-gurus.
You have to choose one as your dīkṣā-guru.
So, dīkṣā-guru has the responsibility to take care of your karma.
And you can pray to Śrīla Prabhupāda, you can pray to the Deities,
to reveal to you who your guru is.
I heard sometimes people of Vṛndāvana, they have a special relationship with Kṛṣṇa, can’t understand… they say we can’t understand but when is it that they go back to Godhead, after this life, when their soul’s in Vṛndāvana?
Questioner: Devotee
Date: 2024-10-24
Jayapatākā Swami: The Vrajavāsīs who understand their eternal servitude, relationship with Kṛṣṇa are above ordinary devotees,
because… even sometimes they may not be as strict… or say, as a… as a… under sādhana-bhaktas,
but because they’ve got some intimate relationship in terms of their being Vrajavāsīs, they… a lot of them can see themselves as servant of Kṛṣṇa.
They’re very connected, that way.
So, that way if a neophyte comes and starts to criticize them, then it can be an offense.
They may not be able to actually understand,
and it’s not so much the neophyte devotees,
but it’s the karmīs, they might not understand what’s special about… a very neophyte or karmī.
They may not understand and they may criticize.
Now, even the criticism might be to some extent just in some cases if it’s not their position,
and then they’re not able to see actually what is the good… the good quality of the person,
the person may… very very attached to Kṛṣṇa, but just due to the Kali-yuga is not , following everything perfectly,
but at the same time, in the ultimate issue, is very much connected with Kṛṣṇa.
So, that way, Prabhupāda said that generally one is supposed to go to the holy-dhāma three days,
because after three days, the glitter wears off, then you start finding fault with the dhāma-vasīs,
and that can be detrimental to one’s advancement.
I think that’s probably the rule that you were referring to.
Devotee: What was Prabhupāda saying there... that persons… people that go to Vṛndāvana,
they’re caught up by māyā and they can’t escape, in this life? There’s some mention of that.
Jayapatākā Swami: Who can’t escape?
What I just said, here?
Yeah… there, I said…
This is different.
These are the people that go to Vṛndāvana,
and imitate the six gosvāmīs,
imitating liberated souls who are not actually on that level.
Bhaktisiddhanta Ṭhākura put it another way… said that Mādhavendra Purī was no doubt a great devotee,
but he didn’t put on any of his emotions.
He wasn’t putting on any show, rather he was trying to avoid it, public attention, but it was coming anyway.
But, if someone tries to… He never cheated, to put on any false show, or even…
someone else puts on some kind of show, imitating Mādhavendra Purī,
it’s not only you know, bad taste, it’s very offensive actually.
So, that’s the thing that’s being criticized.
Not people… in this particular sense, people that imitate the pure devotees,
not someone who’s just a neophyte person who sits down and criticizes people born in the dhāma, or the dhāma, itself.
Prabhupāda didn’t say they’re not devotees, just kaniṣṭha-adhikārīs.
Kaniṣṭha-adhikārī normally doesn’t get liberation.
Have to (indistinct)… preach for our maximum purification.
Is that alright?
I want to aspire for initiation, but I am unable to choose out of so many initiating spiritual masters. Whenever I listen to some exalted personalities, I tend to take inspiration from them. Please guide me so that I can choose someone.
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: You see, Śrīla Prabhupāda, A.C. Bhaktivedanta Swami Prabhupāda is our Founder-Ācārya
and he had a special mellow with Nitāi Gaura.
So, if your spiritual master find preaching brings you closer to Śrīla Prabhupāda,
then you if feel that Śrīla Prabhupāda is speaking through this spiritual master,
or if you are somehow are able to feel closer to Kṛṣṇa through this spiritual master,
or if you are feeling a faith by following a particular spiritual master,
I have a list that is of 15 names, you can see whether any person can be your spiritual master.
If you want, I can bring that tomorrow.
You want?
If a devotee wants to take initiation what is the parameter for choosing dīkṣā-guru and how will I realize that he is my guru?
Questioner: Devotee
Date: 2024-02-14
Jayapatākā Swami: Some people, they have some inclination to someone.
If one cannot understand, they can take them as their śikṣā-guru
and amongst the śikṣā-gurus they can decide who will be their dīkṣā-guru.
Otherwise, I have 15 questions and one can ask themselves and thus choose who is their dīkṣā-guru.
So if you have the Jayapatākā Swami App I can send those questions out.
If someone only does book distribution and no other devotional service, will they still go back to Godhead?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Will they not chant?
Will they not have kṛṣṇa-prasāda?
Jayapatākā Swami: If they do book distribution all the time then what is the difficulty?
We have to always do some service or the other.
If they distribute books all the time, that is good.
Those who are in Māyāpur they cannot distribute books all the time.
They come and contribute in the ārati, they dance.
This way they do different services.
But if they do book distribution there all the time, what is the difficulty? It is even good.
But we have to always be doing one service or the other.
One cooks, if there is no cooking then we have a problem.
Like soldiers, one cooks, and one goes out. Similarly, our devotees also, someone cooks, and someone does some other service.
One will distribute prasāda.
If they say that we will not do any other service.
Those who distribute books can also do any other service.
But the time allocated for book distribution, they should do that.
But they can also distribute prasāda, and they should have prasāda. During ārati they should participate and do everything.
One service or the other we have to do.
As many books are distributed, it is good.
But all the time we should do one service.
In the Bhagavad-gītā (9.5), Kṛṣṇa says that all beings are in Him but He is not in them. Could you elaborate?
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: Since He is the Absolute Truth,
so everything is in Him.
But He is bigger than anything else.
So it is not that anyone can contain Kṛṣṇa totally.
He is bigger than everything.
He is the cause of all causes.
And He is without any cause Himself.
In the class, Lord Kṛṣṇa mentioned that He would not give His mercy to the non-initiated. Which initiation does He refer to and how do we reconcile this statement with Lord Caitanya and Nityānanda giving out Their mercy unconditionally?
Questioner: Supriyā Jāhnavā devī dāsī
Date: 2022-09-22
Jayapatākā Swami: It shows that Lord Caitanya is more merciful than Lord Kṛṣṇa.
Although He is Kṛṣṇa, but He has Rādhārāṇī’s heart,
so He is more merciful.
One who is not initiated,
He also said, He does not accept their offence.
So, if you are initiated,
it is a two-edged sword.
If you follow strictly, you get the Lord’s mercy,
if you don’t follow,
then He may take offence. 
In the material world we have different relationships like brother, sister, father mother, spiritual master, disciple. What kind of relationships are there in the spiritual world?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: So, in the spiritual world there are all kinds of relationships.
But Kṛṣṇa is in the center.
And some may be cowherd boys,
gopas, some are parents,
some are gopīs and rāṇīs,
friends of Yaśodā,
and like Vasudeva, he had many wives.
So, Devakī was the mother of Kṛṣṇa,
and the other wives of Vasudeva were stepmothers of Kṛṣṇa.
Just like, King Daśaratha had three wives.
Kauśalyā, was the mother of Rāma
and the other wives were stepmothers.
So we have all kinds of relationships in the spiritual world.
Śrīla Prabhupāda was saying that in Vaikuṇṭha we also have the husband wife,
they may kiss each other,
but they are serving Kṛṣṇa
and they are in their Nārāyaṇa form.
But there is no birth, death, old age or disease in the spiritual world.
Is getting initiated important in going to Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-06
Is it possible if someone at the time of death cannot or is not able to remember Kṛṣṇa, can he still go back to Godhead?
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: There are many ways one remembers Kṛṣṇa.
Ajāmila, remembered his son,
his son’s name was Nārāyaṇa.
So at the time of death, he was chanting the name of his son.
Somehow, he remembered the original Nārāyaṇa.
Like that Kṛṣṇa for His devotee, He also helps.
And if the devotee remembers Kṛṣṇa, then Kṛṣṇa will come
or He may send His devotees.
Is it possible to have a personal relationship with each of the Pañca-tattva by praying to Them sincerely?
Questioner: Kaivalya Sundarī devī dāsī
Date: 2023-12-11
Jayapatākā Swami: They are all Absolute,
at least the first four.
They can have unlimited personal relationship
but whether one is qualified,
we want to be the servant of the servant of the Lord,
not to be directly in the service of the Lord.
So, by being the servant of the servant. of the servant of the Lord,
we get to serve the Lord!
Is it that if a devotee dies without being initiated he doesn't get liberation no matter what? I've heard that unless one gets dīkṣā he can't go to Kṛṣṇa, but Kṛṣṇa says whoever dies remembering Him, goes to Him. Could you please explain?
Questioner: Fernando Dias
Generally in order to be assured of getting back to Lord Śrī Kṛṣṇa one needs to take initiation. However,the holy name and objects connected with Lord Śrī Kṛṣṇa are so powerful that they can also deliver conditioned souls as a special mercy. One should now avoid taking initiation if the oppurtunity arises due to these other special cases. However, if one somehow fails to get initiated in spite of ones desires and leaves the body thinking of Lord Śrī Kṛṣṇa or being connected with the Lord's Holy name, dhāma, devotees, Ganges, etc. then one may also be delivered. I hope this finds you blissful and healthy in Krishna consciousness. Your well wisher, Jayapatākā Swami (25-Apr-98 - Text PAMHO:1276910)
Is it true that if we follow the process that Prabhupāda has laid out (rounds, regulatives ,association) then at the time of death, even though there may be a tinge of material desire in our consciousness, the Lord will deliver us ?
Questioner: Devotee
Date: 2022-08-30
Jayapatākā Swami: What Prabhupāda said is that, if a person follows the process of Kṛṣṇa consciousness
then he may not have to take birth again in the material world.
Now
how free we are from things like offenses may dictate how I will go up in the spiritual world,
whether we get a place in Vaikuṇṭha, or whether we get a place in Goloka Vṛndāvana, how I am able to go.
Or
I mean, if a person, I had one person who approached me in India, he had a very strange character.
He said, “I have been chanting 32, 20 or 16 rounds for 26 years,
but he never gave up eating fish.” In His neutral position we were discussing today, He simply reciprocates with the person so perfectly.
There is someone who would do something like that because of their offenses while chanting the Holy name,
that they don’t actually make advancement towards pure love for Kṛṣṇa. They are getting some benefit from chanting,
but at the same time, their material desires are not going,
due to being absorbed in sense gratification like that. So I advised him that,
“you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.”
And sure enough, after chanting Lord Caitanya’s name for some period of time,
he got some spiritual intelligence. He stopped eating fish.
Even though 26 years he was on his weird practice,
where he although chanting he never tried to avoid breaking that, you know, stopping breaking of regulative principle.
So if a person I mean if he is determined, you know although he would have chanted the 16 rounds
and followed the regulative principles, but if they take things in an attitude that I’m determined not to give up my material attachments,
then that is an anachronism. From our side it should be not just externals,
but it should be internal, we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude , we are trying to give up our attachments, we are trying to avoid,
even if we are not fully successful, Prabhupāda said that there is,
that Kṛṣṇa is so merciful, Lord Caitanya is so merciful, even though we may not,
at the point of death, have done it a hundred percent successful,
we can still get delivered.
In fact, I was, (aside - How long should I go on?) I was in Montreal,
and Prabhupāda is giving a lecture. That time we had a Vyasāsana for him, it was very high.
I mean very- it was like when we would stand up we would just be facing Prabhupāda eye to eye,
or he will still be even a little higher than that.
It was a very high Vyasāsana.
You had to kind of crawl up, it had steps going up and it was more or less kind of a pulpit.
So he would be up there, he would sit and he would even take prasāda there.
In a feast, they would bring a big plate of prasāda and we would all be sitting down,
and he would take Prasāda from there, and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there
actually and at this point he was just preaching very hard,
we have to be a hundred percent Kṛṣṇa conscious.
We have to try; we have to be a hundred percent Kṛṣṇa conscious. We have to try for that.
We have to become. If we are hundred percent Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa,
then our life will be completely successful. He was just hammering this point.
Now the devotees were thinking, a hundred percent, you know, their heads gradually started hanging down,
they became very thoughtful.
The hundred percent was like such an objective that it never seemed that is ever possible;
even you know to get very close to a hundred percent.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time. Then Prabhupāda, he ended the class.
There was just a heavy silence. No questions. That is it.
He ended the class and said, “Become cent percent Kṛṣṇa conscious.”
It was just like a death place; I mean, just like… He saw silence that he could swim through it.
Now Prabhupāda was sitting there on his raised Vyāsāsana
and said, “Even if you are ninety percent Kṛṣṇa conscious, Kṛṣṇa is so kind,
that you may still be delivered.” Then he started to get down and when he was about half way down,
just as he was getting off the Vyāsāsana he turned to the devotees and said, ”Even ninety percent, you can be delivered.”
He started walking out, then he turned and his chaddar fell off, I remember it was such a dramatic,
almost like you see in those movies Julius Caeser like that, his chaddar flew like that and said, “Even seventy percent.”
He took his chaddar and threw it over his shoulder and raised his head and walked away.
(Devotees laughing)
Śrīla Prabhupāda Ki
Devotees: Jaya!
Is Maheśa dhāma a part of the spiritual world or material world?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: It is on the border.
Is the special benediction of going back to Godhead simply by chanting the holy names applicable to every Kali-yuga or only the one where Lord Caitanya appears?
Questioner: Vraja Kṛṣṇa dāsa, Māyāpur
Date: 2022-10-04
Jayapatākā Swami: It is hard to say,
how is the situation in other Kali-yugas.
Previous Kali-yuga was about 4 million years ago.
So, it is hard to say
and we know in this Kali-yuga,
we chant the holy names
and we go back to Godhead.
Please don’t delay.
The next opportunity,
if it is in Kali-yuga,
it is four million years from now.
Lord Caitanya doesn’t come after every avatāra of Kṛṣṇa.
And Kṛṣṇa only comes once in the day of Brahmā.
And a day of Brahmā is a thousand catur-yugas.
And he has an equally long night.
Then he rests.
So, better to take advantage of this opportunity.
Is there really any difference between taking the divine initiation from our Śrīla Gurudeva directly or virtually?
Questioner: Rasasindhu Śacīsuta dāsa:
Date: 2022-08-05
Jayapataka Swami: As far as benefit of taking initiation directly or virtually,
if you feel initiated you feel connected to the guru, that is what counts.
Śrīla Prabhupāda had initiated many devotees by letter.
And now sometimes due to the pandemic we have initiations virtually.
So, if the spiritual master is accepting you, you are accepting him, then what is the difference?
It is said that if a person wants to go back to Godhead he or she needs to take dīkṣā. What if a person dies before taking initiation? Which destination will the soul reach?
Questioner: Bhaktin Vaiṣṇavī
Date: 2022-08-05
Jayapatākā Swami: Hard to say as the śāstra says one may achieve success just by aspiring.
So, by taking dīkṣā,
one is more guaranteed
but if one is fully
thinking of Kṛṣṇa
at the time of leaving this body,
then he may go back to Kṛṣṇa.
It is said that if a person wants to go back to Godhead he or she needs to take dīkṣā. What if a person dies before taking initiation? Which destination will the soul reach?
Questioner: Bhaktin Vaiṣṇavī
Date: 2022-08-05
Jayapatākā Swami: Hard to say as the śāstra says one may achieve success just by aspiring.
So, by taking dīkṣā,
one is more guaranteed
but if one is fully
thinking of Kṛṣṇa
at the time of leaving this body,
then he may go back to Kṛṣṇa.
It is said that if someone donates Śrīmad-Bhāgavatam on Bhādra Pūrṇimā, they go back to Goloka. Would one who has already passed away also attain the same benefit if somebody donated a set on their behalf?
Questioner: Vijaya Gaura Kṛṣṇa dāsa.
Date: 2022-10-12
Jayapatākā Swami: Interesting question.
So, we know that people offer piṇḍa at the Gayā temple.
And we have heard, how people can offer the effect of Ekādaśī.
We can offer the fruit to someone else.
So it would seem that one could offer the fruit of the donation of the Śrīmad-Bhāgavatam.
I don’t have on hand the direct verse saying that.
But a son who helps the father from the hellish condition is called the putra.
Pu is a hell.
And tra means in short, to deliver.
Putra means one who delivers the parent from hell.
Putrī is the female of the same.
So, it certainly cannot hurt a person, to give such a donation.
We hope that they would go to Goloka.
Certainly, he would be blessed in many ways.
It is said that post initiation, the guru takes away the karma of the disciple. Then why is the disciple sometimes seen to suffer ?
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: The guru takes responsibility for their karma.
And depending upon how the disciple surrenders then that karma is either taken away directly by Kṛṣṇa withdrawing it,
or by giving the disciple some tokens, to help the disciple to come to the proper frame of mind, which will allow all the karma to be removed.
The total responsibility is taken away by the spiritual master, and therefore the karma is not given to the disciple at face value.
But some momentum from the previous uh… from the previous activities is there, some desires are there.
And also, even after taking initiation sometimes devotees, they are also performing sinful activities against their oath, so for various reasons the person is put into difficulty.
One time, Srila Prabhupāda cut his finger, and one drop of blood came out.
He said that, “I should have had my head cut off, but instead Kṛṣṇa has just given me this token, just to remind me and I was released from such a big sinful reaction.”
So, once we surrender to the spiritual master then we’re under the care of Kṛṣṇa; once we take initiation.
But then we have to also practically practice devotional service and then more and more for relieve from all these reactions.
Just after initiation, we come into what is called the clearing stage where all these reactions are cleared away.
It is not that just immediately everything is gone, unless we can immediately completely fix our mind, every thought word and deed completely, without any material attachment,
we can completely absorb ourselves in the service of guru, then we are completely free.
But just after initiation, it is not that people suddenly forget their parents and forget their everything material.
They may get a different, may become more detached, they may become, still there may be some slight attachments there.
So how to get free from those?
Whatever attachments we have those are linked with reactions.
As detached as we become that is as free as we become from the reactions.
These two things are told today.
The 3 modes are there and their reactions, these are linked.
As we have attachments within the 3 modes of nature those attachments are linked with reactions.
As we get rid of the reactions of fruitive activities, we get rid of these attachments also.
Just like a person is very attached to getting a $1,000,000.
Once they get $1,000,000 they are not so attached any more, then either they want $2,000,000 or they want something else.
Just like in Hong Kong, in Japan, people they get very attached to material things.
They want to get a brand-new tape recorder.
They get the tape recorder.
After a while they get tired of the it, they just throw.
A perfectly good tape recorder, they throw it away in the garbage.
Just fed up, that’s the mood they are in.
They just throw it away.
You can find good tape recorders lying in the garbage, you see.
When you get the thing, that means that now your desire is fulfilled.
That is one way of getting your material fruitive action is you get what you want.
That’s one, that’s called the reaction for pious activities.
That also makes you detached, in some cases.
You get tired of it, you want something else.
And another way of getting rid of attachment is by suffering.
When that thing you want causes some pain you become detached.
So, both these reactions, pain as well as pleasure the devotee becomes detached to.
Because now, both of them simply cause material attachment.
They want spiritual ecstasy, spiritual bliss.
So, already the plug has been pulled out, you are not creating any more karmas, you’ve been freed.
And Kṛṣṇa promises that, “According to how you surrender that is how you will be rewarded.”
So, already you are free from any direct reaction of karma.
If any karma is given it means that you still have some attachments, and this is to help you become more and more advanced.
And you are only getting a small token of what you deserve.
Like you mentioned we are the soul we are not the body. When we leave this body and if we go to the spiritual world, soul is sat-cit-ānanda, but what kind of form we have in the spiritual world? How do we look in the spiritual world?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Wonderful!
No birth, no disease, no old age, no death!
And the body, the form of you is just suitable for your eternal rasa with Lord Kṛṣṇa.
Some have sakhya-rasa, some vātsalya-rasa,
some have mādhurya-rasa.
You may be a man now but you may have another form in the spiritual world.
A woman may be a friend of Kṛṣṇa.
We know we take birth after birth in the material world, and if you think your husband when you leave the body, then you take the next birth as a man, if you think of your wife, then you take birth as a woman.
If you think of Kṛṣṇa, you will go back to the spiritual world.
So we are training devotees, they should think of Kṛṣṇa.
Spouses should also train their loved ones to think of Kṛṣṇa.
How do we look in the spiritual world?
So that depends on your rasa.
Either, you will be a mother, father, friend, servitor, gopī or queen, depends on your rasa.
If you go to Vaikuṇṭha where there is Nārāyaṇa,
then we get a similar form like Nārāyaṇa.
But He has some special symbols,
like the Śrīvatsa mark,
like the Kaustuba-maṇi.
We don’t have that mark.
In the Bṛhad-Bhāgavatāmṛta, Gopa Kumāra was in Vaikuṇṭha. Everyone was looking like Nārāyaṇa
and they were saying, here is Nārāyaṇa, here is Nārāyaṇa.
But they were not Nārāyaṇa, they knew who was the original Nārāyaṇa.
Only Nārāyaṇa has this Śrīvatsa mark.
Whether you are in Vaikuṇṭha or Goloka, depends on your relation. You have a form but that is dormant.
When you are liberated you manifest your original form.
So Gopa Kumāra, he was a cowherd friend of Kṛṣṇa,
but first went to Vaikuṇṭha,
he wanted to embrace Nārāyaṇa.
Oh he is God! Nārāyaṇa! You cannot do that.
Awe and reverence!
But with Kṛṣṇa, you can embrace and wrestle.
So you can read the book.
Very interesting.
Finally, he got to Goloka Vṛndāvana and he got his original position
as a cowherd boyfriend.
So what is your form?
Many devotees they want to live in Rādhā-kuṇḍa and do their bhajana, considering that it is the supreme abode the supremely holy place. But we see that all our ācāryas left Vṛndāvana and came to Navadvīpa to perform their bhajana. How to understand?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: You see, in Vṛndāvana, you get a 1000 times benefit for any service.
But any offence you do, any materialistic or sinful activity, you also get a 1000 times the bad effect.
So Vṛndāvana is very heavy because we are not pure souls, we may commit some mistake,
so Vṛndāvana is very heavy and to live in Rādhā-kuṇḍa, in a holy place, one has to be very pure.
So it is recommended we go for a few days and then we come back.
But here in Māyāpur, Navadvip, we get the same benefit as Vṛndāvana,
you get a 1000 times credit for any devotional service.
In this month of Dāmodara, we get a 100, that means a 100,000.
A 100 times 1000.
So therefore many ācāryas, they decided to stay in Navadvīpa,
because they get the same benefit as Vṛndāvana, without the negative side.
Here also in this holy place, we have Rādhā-kuṇḍa.
In Ritudvīpa, also here in Caitanya Maṭha.
Tomorrow many people go and bathe in the Rādhā-kuṇḍa.
It is very important for the devotees to bathe in but you have to do it not with an ordinary bath.
Just like ablution.
You go in and out, with all respect.
So some devotees, they think that oh, it is Rādhā-kuṇḍa, jumping off the sides and it is not like a swimming pool.
You have to be very respectful.
It is the holiest of holy places.
So Śrīla Prabhupāda said, it is for the devotees to bathe in but you do so with the utmost respect.
My material desires overpower my spiritual desires. How do I increase my desire for service?
Questioner: Murāri Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: You see everybody wants to enjoy,
they want to be happy.
But actually, the real happiness is from the spiritual kingdom.
In the material world everything is temporary.
So it is not possible to get permanent happiness,
and to get some happiness we have to get a lot of suffering also.
Like, old age, disease,
studying,
spend so much time to study,
if you are working,
and other people in your workplace may be envious
and they want to screw you,
so they can look good, so then can be the General Manager.
So we find that Quality Control, Operations, Marketing, they are actually trying to create problem for others.
So real happiness that you get is from Kṛṣṇa consciousness.
Then you chant and dance.
Sometimes Lord Caitanya said one feels so much bliss
that they cry, laugh.
So like this they feel very happy.
Everyone wants to feel happy.
But māyā eludes us, she kicks us that we be, will be happy in material life.
That if we have lot of sense gratification, we will happy.
But actually, that doesn’t give real happiness.
So one should use this human birth, to be Kṛṣṇa conscious.
So, if you think you are the body, then this deep-rooted desire to enjoy the body will come.
But if you realize that you are not the body, then you will try to enjoy by giving pleasure to Kṛṣṇa.
And by giving Kṛṣṇa pleasure we feel happier.
Reading these passages, knowing that these are something I will never experience. I am assuming that these manifestations are not a requirement to go back with you to the spiritual world – is that correct?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: Of course, the extent to which Lord Caitanya was experiencing these eight ecstatic symptoms
is not normal.
I mean it is very special.
But, to some extent, you can experience some of these ecstasies.
Experiencing all at the same time is highly unusual,
but Lord Caitanya was doing that.
Maybe Rādhārāṇī does that.
But some of these, definitely eventually you can realize.
Usually one realizes some ecstasies, then another kind, then another kind, like that.
You know, like laughing uncontrollably,
crying, your voice choked up,
it is possible that someone realizes these.
We have seen like Śrīla Prabhupāda, on several occasions he would get some ecstasy.
And since people imitate that,
that it is our custom - we try to hide it.
But sometimes, Śrīla Prabhupāda could not hide it.
And he became very ecstatic.
But it is possible to realize some of these ecstasies.
Hare Kṛṣṇa!
Regarding first initiation.. apart from following four regulative principles, chanting 16 rounds, reading Bhagavad-gītā, Śrīmad-Bhāgavatam Canto 1 etc, do we also need to develop any Vaiṣṇava qualities to be eligible?
Questioner: Bhaktin Śrīdevī
Date: 2022-08-05
Jayapatākā Swami: By reading Śrīmad-Bhāgavatam, Bhagavad-gītā,
one should naturally obtain spiritual qualities.
And so by reading naturally one gets association with different spiritual personalities,
so we try to obtain these qualities.
And eventually we can achieve many things.
The other qualities that one should have like patience, tolerance,
usually that automatically comes through reading.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Should we aim to go back to Godhead or stay here to serve Guru Mahārāja in fulfilling Śrīla Prabhupāda’s mission?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: Śrīla Prabhupāda wanted his disciples to go back to Godhead.
But we want to go back only if there is service we want to go back.
We don’t want to just be there, we want to be there to serve.
So naturally if your desire is to serve, then you will be taken wherever is a place where your service will be.
I asked Śrīla Prabhupāda I wanted to serve him life after life.
Then he replied to me,
why do want to make me come back?
I thought I said the right thing.
I said, I would like to serve you even life after life!
So you can pray like that.
That we want to serve even staying in this material world
but we want to serve.
So in that way if that is the Lord’s desire He will take you back to the spiritual world. 
Śrī Caitanya Mahāprabhu wants to deliver all the fallen souls through His representatives. What attempt can we make from our side to get delivered?
Questioner: Akshas Sukhla
Date: 2022-12-02
Jayapatākā Swami: By reading Śrīla Prabhupāda’s books, Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam,
by getting the degrees,
that would be very pleasing to Śrīla Prabhupāda
and be very fixed up in your Kṛṣṇa consciousness philosophy. 
Śrīla Prabhupāda said that young, married couples should not stay in Vṛndāvana and you also carry the same mood. But some Śrīla Prabhupāda disciples say we can stay in Vṛndāvana, how to understand this and serve Vṛndāvana offenselessly?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: As I said, any offence is multiplied a thousand times in Vṛndāvana.
In Māyāpur Śrīla Prabhupāda said it is especially good for gṛhasthas.
The material world is designed in such a way that even if you don’t want to, you are obliged to commit some offences, some sins.
So that is why we recommend that people stay a short time in Vṛndāvana and then go out.
In the short time they can be very careful.
But if they stay here permanently,
then they may commit some sinful activities.
That is just the fact.
There are 12 qualities required to qualify as a brāhmaṇa. If cannot even acquire even one of them, can I become a brāhmaṇa?
Questioner: Sukamala Nityānanda dāsa
Date: 2022-08-24
We should try to achieve all the 12 qualities.
And if we have difficulty in anyone, we can contact our senior godbrother or godsister or guru.
Taking initiation is like taking a new birth.
After birth there are other things by practicing you can develop.
It is not that just from birth you will have all the qualities you have to practice and acquire them.
Those who had first initiation from Prabhupāda, and second from the present ācāryas, are they considered to be Prabhupāda disciple or their disciple?
Questioner: Anonymous
Date: 2022-07-25
Jayapatākā Swami: When Tamāla Kṛṣṇa Goswami asked Prabhupāda that,
“What about those disciples of yours who have taken first initiation,
but you have not yet given them second.
And,
if they take initiation from one of your disciples then what will be their position?”
Then Prabhupāda said,
“They are my disciples.
They are my disciples then.”
So it is just like,
when Ṛṣabhadeva left,
He told all the hundred sons that, “You look at Bharata just like me.
You follow him as your head.”
You see.
So, if someone takes second initiation, that means,
they have to just see that their initiating,
this second initiator,
just like the such a senior brother that directly Prabhupāda is working through that person.
Still their direct relationship is there with Prabhupāda.
Just like, say a person is born, and just then the mother and father died.
And he is brought up by their son.
Then what is his situation?
Still it is not that he is the father.
But still the relationship is not just the same as brother,
twin brother or something, it’s not going to be the same, different type of relationship.
Hare Kṛṣṇa.
That means that Prabhupāda is considering they are his sons.
But definitely there is some responsibility there for the second initiating gurus, so that should be some deep respect.
Those who worship Lord Caitanya Mahāprabhu or Rādhā-Kṛṣṇa go to Goloka Vṛndāvana. Where does the soul go who worships Lord Jagannātha?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: There are four parts of Goloka Vṛndāvana,
Vraja dhāma,
Mathurā,
Dvārakā
and Śvetadvīpa.
Lord Caitanya is in Śvetadvīpa.
And Lord Kṛṣṇa is in the other three dhāmas
In the Bṛhad-bhāgavātamṛta it says the Lord Jagannātha is in Dvārakā but He is very close to Vṛndāvana dhāma.
How many have read Bṛhad-bhāgavātamṛta?
So the other question was, is it important for us to study?
Śrīla Prabhupāda said that if we don’t study, then we may get doubts that may be answered in the books we don’t study, and we may fall down.
I am very grateful to Anukula Keśava dāsa for organizing the Bhakti-śāstri, Bhakti-vaibhava course in the temple.
What does 'dīkṣā' mean?
Questioner: Devotee
Date: 2022-09-23
So dīkṣā means…
Once they surrender to Kṛṣṇa and say, “Kṛṣṇa my life is Yours.
I want to serve You eternally.”
The way that one does that is through Kṛṣṇa’s pure devotee.
One has to surrender to a devotee of Kṛṣṇa as a spiritual master,
and accept initiation, and serve that spiritual master following his instruction as being the absolute representative of Kṛṣṇa.
So, initiation we give normally after a devotee is in the temple for six months.
A devotee can cook, means he can prepare the thing like cutting vegetables, rolling the chapāti, or making the batter and things like that.
But actually, fire work the putting the thing on the fire, and the final action that should be done by people who are initiated,
when you are offering it to the Deities.
Because this is the [pañca-tantrika] pañcarātrika ruling is there that the someone who is initiated they are able to serve Kṛṣṇa.
They are… there Kṛṣṇa says, “I accept someone who is initiated on My same spiritual level.”
We can’t approach Kṛṣṇa.
We are born human being.
Human being means that’s a material position.
Kṛṣṇa is not human.
He is on transcendental platform.
When we accept dīkṣā that means we accept a new birth, dvijatva.
Second birth means that mother is śāstra, and father is guru.
You see.
Then Kṛṣṇa accepts us that now you are on a spiritual platform.
That time we accept that we are not the body, we are the soul.
Body is only our vehicle, and we are serving in this way.
So all these thing are many implications for dīkṣā.
Dīkṣā also means to become a śiṣya.
Śiṣya means to follow the discipline of the guru.
What is the best way to honor the spiritual name that we have received?
Questioner: Līlāmayī Gaurāṅgī devī dāsī
Date: 2022-01-05
Jayapatākā Swami: What is the best way to honor the spiritual name? Hmmm.
Interesting question!
I think that using it is one way to honor it.
Like, understanding what it means,
Līlāmayī
Gaurāṅgī.
Līlāmāyī means
fully absorbed in the pastimes of Kṛṣṇa,
Līlāmayī.
So in this world the service to Kṛṣṇa is also His pastime.
Anyway, Līlāmayī Gaurāṅgī,
Gaurāṅgī is the name of Rādhārāṇī.
She is golden in color.
Today is the day of the appearance of Rādhā-kuṇḍa.
So you are Līlāmayī Gaurāṅgī devī dāsī –
Rādhārāṇī who is absorbed in Kṛṣṇa’s pastimes,
devī
you are Her dāsī,
you are Her servitor.
Haribol!
What qualifications other than Bhakti-śāstrī you want us to develop to take brāhmaṇa initiation?
Questioner: Hari-Hara Caitanya dāsa
Date: 2022-08-24
Basically, you have to read some Śrīla Prabhupāda books.
You have to be regular in chanting and attending programs.
If there is anything you did not complete before the first initiation checklist, that should be completed before second initiation.
And also, other things, you can talk to the JPS Office.
When a living entity falls from the spiritual world, is his first body human?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: Sometimes they come as first body as Brahmā.
Human is the first birth that you get a chance to go back.
Brahma at the end of the universe, can go right back.
Unless he becomes materialistic, then from Brahmā they can work their way down to a bug or one can be as human.
That will depend.
It’s not a… No one can say, it is not any, you will find some different evidences in the Vedas.
Coming as a Brahmā or coming as a human, that is not... that may vary from case to case.
We found that Jaya, Vijaya, they came as demons.
Each person, why they are here, why, no one can say exactly.
Everyone is an individual eternally.
And the only way we will know the exact reason how we got into this material world is when we ultimately again we get our liberation.
This is like a dreaming state.
Right now, we are locked into the dream and the whole endeavor is to get out of the dream, to wake up.
So, once we… It’s just like someone is in a kind of coma.
And in the coma, he is dreaming so many things.
And then in that dream, he is going from one dream and then he jumps out and goes to another dream, until finally he can remember someone comes up and says, “Harry! Harry!” [laughter]
And then he comes out of the dream, “Where am I? Right?
Where was I?”
It’s like once you come out of this material world and you come back to your original Kṛṣṇa consciousness, it will be like, I did all those things! I was an animal, and a man, I forgot, I forgot completely about Kṛṣṇa and about my eternal spiritual nature.
And just like a dream.
You never want to go to sleep again, you don’t ever want to come in the material world again.
The thing is one has to want to wake up.
So that’s why the spiritual master is so kind.
Even a person is sleeping, doesn’t want to wake up, they are calling, jīva jāgo, “Wake up, Wake up!
You are not this body.
You are eternal spirit soul.”
And the soul has heard so many things in its life.
You are an American, you are a Bohemian, you are a hippie, you are a conservative, you are republican, you are a democrat, this that.
And never even, doesn’t even come near to waking up the soul.
It is just different! It’s just trying to change the structure of your dream.
But when that pure devotee says, “No, you are an eternal servant of Kṛṣṇa, you are not this body”, then immediately the soul starts, it is the first time anything that was said is actually directed at the soul.
It starts to move, it starts to wake up.
Then the soul starts to direct the intelligence, what is that? What is he saying?
It’s shocking that the first time one hears that he is a devotee, it may even come as an intense shock.
The first time the devotee is saying, is going right to the soul.
They don’t even speak to the body and the mind; it is going right to the soul.
Because the soul can exert its influence and can control over the mind and the body.
But it has to be awakened, it is has to actually come from the soul, to act in its original, constitutional position.
So how we fell in this material world exactly?
What we were before? When we wake up, when we realize our original position, then we can remember all these things.
So, it is not always a stereotype.
We may come first time as a Brahmā and work our way down and may come in so many ways.
What we were before we came, what was our relationship with Kṛṣṇa, what was our position, how we fell down, what desire we had? - these are different in every case.
When do we become completely free from māyā and go back to Godhead.
Questioner: Bhaktin Sujatha Kartikeyan
Date: 2022-08-05
Jayapatākā Swami: It is hard for us to understand when we can go to Godhead.
And that time is revealed by Kṛṣṇa.
And we cannot go earlier, so we try to practice Kṛṣṇa consciousness.
Then naturally we think about Lord Kṛṣṇa.
Because we don’t know how long we have to live
so we should be ready any time to go back to Kṛṣṇa.
When gurudeva chooses to unmanifest, the separation is unbearable. How can the disciple continue to serve gurudeva with this unbearable separation ?
Questioner: Devotee
Date: 2022-09-17
That is our connection with our spiritual master,
to serve him
and carry out his instructions,
the vāṇī-sevā.
It is definitely very difficult
but there is nothing else we can do.
We have to keep our connection with the spiritual master,
by carrying out his instructions, his vāṇī,
and this way we will be connected with our spiritual master.
When the spiritual master is alive, his disciples should not accept disciples. How can the disciple after taking Bhakti-vedānta degree initiate in the presence of his guru?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: If the guru gives instruction
to accept disciples,
then one has to follow the instructions of the guru.
In the Remuna for instance, there is a Deity of Rasikānanda
and his guru is Śyāmānanda.
So he was a guru in the presence of his guru.
Because he got instruction from Śyāmānanda Paṇḍita to accept disciples.
I have in Russia, Caitanya Candra Caraṇa dāsa
and I asked him to be a guru.
He has thousands of disciples,
and he is preaching in Russia.
Similarly, I am asking other disciples who are qualified,
and unless one is asked by the guru
it is true that they should not accept disciples.
But if the guru asks,
if he orders then that has to be carried out by the disciple.
When unable to reside physically, how can we reside mentally in the holy dhāma?
Questioner: Devotee
Date: 2022-08-29
Jayapatākā Swami: Well, if we mentally reside in the temple or holy dhāma,
this way on internet I go different places, but I certainly attend the Māyāpur maṅgala-ārati regularly.
This way, through YouTube, Facebook, through Māyāpur TV you can get darśana of various temples.
we can get that way, mentally you are visiting the holy dhāma. 
Which destination does a devotee who is particularly attached to the form of Lord Caitanya attain ?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Let me take it another stage, you see. Because that’s very easy to answer because,
you see, in the spiritual sky, in the Goloka Vṛndāvana, Lord Caitanya has His own
section of Goloka Vṛndāvana where He along with His associates, it’s described that
associates of Lord Caitanya generally having, of course, separates mothers and other,
they are generally having male forms. While the associates of Lord Kṛṣṇa,
of course, except for the friends, but I mean to say that generally they
are having the female forms like gopīs and that. There a lot of gopīs.
So, simultaneously, in the spiritual world, those who are the devotees of Lord Caitanya,
they’re having their form with Lord Caitanya,
and those who are the devotees of Kṛṣṇa, they are having their forms with Kṛṣṇa.
Those who are having both relationships
like there may be someone exclusively with Lord Caitanya, although this is very rare;
mostly they will have relationships with both, because that was Lord Caitanya’s mood.
So, they’ll have their form simultaneously with Kṛṣṇa and with Lord Caitanya.
Why does the sac-cid-ānandamaya soul need to take on a new body in the spiritual world?
Questioner: Suvra Dev Babu
Date: 2022-10-15
Jayapatākā Swami: In the material world our spiritual body is dormant, 
and the soul is just a small cid particle, 
one ten thousandth of the tip of the hair. 
But in the spiritual world, 
our soul expands into a spiritual body, 
which is not different from ourselves, 
and that is sat-cit-ānanda. 
So, we don’t actually have to take a new body, 
we regain our original form. 
But since the normal situation 
in the material world, 
is that when we leave the body, 
we take a new body, 
that is the general principle. 
When we go back to the spiritual world, 
we manifest our original body, 
our original form, 
which is sat-cit-ānanda. 
Why is chanting the Hare Kṛṣṇa mahā-mantra the one that takes us back to Godhead? Why not any other chant?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: It is recommended that in Kali-yuga that we should chant the Hare Kṛṣṇa mahā-mantra.
It doesn’t say that no other name cannot take you back to Godhead.
But we are recommended to chant the Hare Kṛṣṇa mahā-mantra
and that is the safest thing to do.
But other names could also deliver someone.
Lord Caitanya said to Haridāsa Ṭhākura that He came to deliver all the people –
Lord Caitanya said how would the Islam be delivered?
Haridāsa Ṭhākura said, that if they are attacked by a pig,
they say when the pig hits them,
hā rāma, hā rāma,
which in their languages means offence.
But actually they are saying hā rāma
even though they are thinking of something else they get delivered
because hā rāma means in Sanskrit, “O my dear Lord Rāma!”
Why was I born? What is the meaning of life? Please advice on how to live a fruitful life and for I have never come back to this material world and only want to go back to Kṛṣṇa loka. Please help me to surrender to guru and also help me to surrender to Kṛṣṇa forever.
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Everyone was born in this world so that we can start to go closer and closer to Kṛṣṇa especially being born as a human being.
We have given the chance this human form of life to go back to Kṛṣṇa.
If we miss out it’s a big loss.
Human life among the eighty four lakh species of life eight million four hundred thousand species
 
the species which has given the chance to go back to godhead.
What is the meaning of life?
Well Kṛṣṇa has given us the freedom to try to work out the material desires and at the same time he has given the opportunity to go back to him.
So all the other species of life they are working out their karmas and at last they come to the human form of life and then they go back to Kṛṣṇa.
We made it.
Haribol!
We are human beings but we don’t engage in Kṛṣṇa service we may blew it and loose out.
So therefore what is the advice?
The advice is what Kṛṣṇa said in Bhagavad-gītā think of him,
“man-manā bhava mad-bhakto” become his devotees mad-yājī mām namaskuru – bow down to him and worship him,
always think of him,
be his devotee,
bow down to him,
worship him,
engage in his devotional service,
take shelter of his representative the spiritual master who guide you how to serve Kṛṣṇa and in this way in this life time you can reach Kṛṣṇa.
So initially we chant the holy names of Kṛṣṇa because it is the easiest way to worship him and to remember him.
By chanting,
Very nice questions.
For person who is new in Kṛṣṇa consciousness how does he know for sure that scriptures were not adulterated and the one was translated by Prabhupāda because one might have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone is after name and fame.
There are so many spiritual movements who was named after the Guru.
This bābā and this swami movement and so on and so far.
I dont want to mention any name since i respect all of them but we are not seeing this Prabhupāda for his part im not saying others did it for the reason but i'm saying Prabhupāda he didn't use even his name if he was after name and fame he would have his own name he didn't input his name.
He called it as "International Society for Kṛṣṇa Consciousness" Hare Kṛṣṇa movement.
All around the world everyone knows hare Kṛṣṇa but many people don't know who is the founder of hare Kṛṣṇa is?
They don't know the founder His Divine Grace A.C.
Bhaktivedanta Swami Prabhupāda.
Not only he was serve place nor after name and fame but he was coming in this sucession of devotional masters and he gave up a very comfortable situation in a holy place in India.
To bring this message to the west and many people said to follow up to change your principle but he never changes his principle.
He said i don't want that kind of followers.
Let me have less followers but i want followers who are serious about knowing the science of Kṛṣṇa.
He never compromise his principle and what he said is exactly following in the you see whatever Prabhupāda said is if you want to go and see you can see what the previous gurus have said.
If there is any contradiction and which great scholars even in India none of them of all the people so many people have written appreciation with Prabhupāda words nobody ever accused him of changing the view of Kṛṣṇa.
Everyone is saying that he is giving out clearly what is the message of Gita and Bhāgavata are presenting?
Then another point this also Prabhupāda put here the sanskrit and the word to word you can see you can ask any Sanskrit scholar is it correct translation may be many translations were nobody said it is equal.
This translation this regional Sanskrit everything is there so any objective persons they can understand what is the message given in the śāstra?
Then according to that realization standard down from previous guru sequence isn’t it?
He is a bona fide representative of his disciplic succession he has the credentials.
Someone can go doubting but the other proved those who followed him the medicine is working.
When you go to a doctor how do you know that the doctor is good?
The patient get cured so he is good.
Everyone who took the medicine that Prabhupāda gave they are getting cured.
Swamiji stick to the poses scientifically how does one know about the existence of the soul?
Because the existence of the soul is mentioned in the Vedas.
Scientists can always go back to the lab and prove that his conclusions were based on his experiments.
How does one go back to the Vedas and questions the Vedas because one should have faith in the Vedas.
For scientists Vedas are just books which can be proven wrong without experiments.
Similarly how does one prove the existence of Kṛṣṇa?
According to them he is just a fairy tale.
Of course this is a big question.
He gave in all lectures listen where we have some intellectuals here Śrīla Prabhupāda gave a class.
One form of gathering knowledge which the scientists are using what is called empirical.
It is called deductive and inductive.
It is called deductive.
Just like here we have 100 to 80 people 200 people everybody here we have one head,
two arms and two legs so based on the sampling of the people here it is said all people have one head,
two arms and two legs.
But sometime there might be someone born with born with one arm or three arm or two heads then the whole theory would go out.
The deduction means it's based on here experiments like I got a medicine today and the medicine said we don’t know how this works?
But based on clinical tests they works and based on so far so many thousand people tested it doesn’t done anybody any harm except some people get allergic and some people get diseased something they got the itching medicine so they don’t know you know may be that 1% so allergic to this medicine and die.
But based on the tests only 10 people got sick and 20 people got allergy and ten thousand nothing happens so this is okay its all right so this is deductive knowledge.
By deductive knowledge you can never know anything for sure.
This cycle has a theory,
okay swans in Germany are white.
There are thousands of swans are there and so someone comes with the theory all swans are white then someone go to Australia there they have a unique black swan.
So the whole theory that the swans are white have gone out.
One black swan shows up so these are just very crude examples.
So you can come up with the idea like this what is life?
Just like every year the full theory is like what is the process of creation?
What is matter?
And
 
eventually a scientist talks the physical law could explain everything I don’t know this seem like a scientific personal he didn’t put his name.
But nowadays our science has got a lot of changes and we had a meeting in 1986 called “the synthesis of science and religion” Nobel prize laureate he has admitted we would never have been sitting with religionists,
the swamis,
the gurus and the people 20 years ago but now because of the quantum mechanic research in physics we find that sub atomic particles are quantum mechanics does not act according to normal physical law.
Therefore we want to know from these great wise people whether they have any information that can help us.
That one Nobel laureate right on the Vedas on the books of Kṛṣṇa consciousness and he said that there is valuable scientific information to be gotten from these books.
So the other form of knowledge is called inductive were we are getting from Kṛṣṇa.
Kṛṣṇa knows what He is?
He knows how he created the universe?
He knows what the ātmās are?
And he is handed down this knowledge.
By deductive means it is impossible to know what existed before creation?
Or before this existence or everything that exists.
How can you know that?
There will be no evidence.
In the Vedas Kṛṣṇa said only I existed.
This material world did not exists,
Śiva did not exists,
Brahmā did not exists only I exists its in the Ṛg Veda.
So what to know what to exists before existence?
And the material world we can only know from Kṛṣṇa.
You can study the Vedas from this that point of view.
Then this got called He is giving the explanation what is existence?
And see if it works.
You will find I’m a science student I was a science student now I’m a Vedic student.
And I found that the Vedas are incredibly scientific.
And many many very intelligent people PhD's are taken up Kṛṣṇa consciousness based upon the scientific nature of this Vedas.
So there are a lot of practical reasons why this soul exists?
And why we can’t understand its existence?
(aside):
But I’ve to go on other questions.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Well,
very good good very good
 
if you are simply thinking about Kṛṣṇa in a possible way and you feel tears coming that means you are getting some mercy from Lord Caitanya.
Of course some times people think of other things and cry so I’m hoping that you are thinking about Kṛṣṇa and crying so that’s good.
If you are feeling attachment for Kṛṣṇa this is a very good sign things like this are more for individual talking to the guru because how can I say by somebody is crying but it could be that it is devotional crying.
If one does experience special symptoms in spiritual life that is a good reason to interviewed with guru and conclude up with the advanced devotee and then they can see whether everything is going all right and how to advice you?
It’s not something to talk about in public.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Will a sincere follower of the Bible be admitted into the Spiritual World? Also, is the Kingdom of God mentioned therein the same as Vaikuṇṭha?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: So, there is only one God.
Different religions may think that they worship different Gods.
But from a Kṛṣṇa conscious point of view we understand that there is only one God.
The Mohammadans worship as Allah, and the Christians worship as God.
So, the real thing is whether you have developed love for the Supreme Person.
If you are just praying to the Supreme Lord, to give you bread, to give you good wife, good husband, something like that, then that means you are only attached to material things, not to Him.
We want that people should develop their love for the Supreme Personality of Godhead.
So, what Lord Jesus said was the Kingdom of God we say Vaikuṇṭha, it is the same thing.
The question is that to what extent they actually develop love of Godhead, then we have no objection.
You have mentioned just now about the glories of Navadvīpa-dhāma and residence in Navadvīpa-dhāma is beneficial and profitable. We are in Bangladesh constantly facing opposition and we are in such an unfavorable situation trying to carry out preaching but practically we are on war front with certain groups. How can we remain in Navadvīpa-dhāma consciousness and get the benefits of Navadvīpa-dhāma while we are in our preaching fields under these circumstances?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: Interesting question.
Of course, we should understand that if we face a lot of inconvenience or unfavorable situations for the sake of Kṛṣṇa, for the service of Kṛṣṇa, then we should know that Kṛṣṇa is very grateful to us.
We can serve in Navadvīpa-dhāma in separation.
Just like, whether you get more credit if you stay in Navadvīpa-dhāma or if you go out on saṅkīrtana preaching.
When we preach and spread the glories of Māyāpur-dhāma, then our Founder-Ācārya, our previous ācāryas, they are very pleased.
So the śāstra says about Navadvīpa-dhāma, about Vṛndāvana dhāma, how much benefit we get.
But when one goes out to preach, the amount of benefit that one gets, that is incalculable.
I was going out from Māyāpur and distributing books.
Śrīla Prabhupāda did not tell me, oh, you stay in Māyāpur, you will get more credit.
He told me to distribute 10,000 big books and 100,000 small books in a month.
So then when I was sick, he told me, maybe you are working too hard, remain in Māyāpur and work through your assistants.
So, in this verse, it mentions sevā-bhāva.
And we want to do that service which is most pleasing to our Founder-Ācārya.
You mean that if we desire then in the spiritual world what we desire will be given to us by Lord Caitanya Mahāprabhu, will I be able to be with guru and Gaurāṅga eternally?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Of course, we have to desire to be there.
We also have to do favorable devotional service.
The two things together, I mean it is Kṛṣṇa’s causeless mercy
that there is nothing we can do that will deserve that.
But if we desire and engage in devotional service then Kṛṣṇa, if He pleases will give His mercy.
Sometimes Śrīla Prabhupāda said that Rādhārāṇī would say to Kṛṣṇa, this is a very nice devotee.
If Rādhārāṇī indicates that Kṛṣṇa should give His mercy,
then He will do it.
So that is why we say it is causeless mercy.
There is nothing we can do that actually we would deserve it.
We try and if Kṛṣṇa gives us the causeless mercy, we can have it.
You mentioned in the class today that some people go to Kṛṣṇa for material benefit. And the real benediction is love for Kṛṣṇa. How do we keep a balance asking Kṛṣṇa for material desires and love for Kṛṣṇa?
You mentioned that if we visit Śrīdhama Vṛndāvana and we commit offences it would get multiplied 1000 times. But being a beginner, knowingly or unknowingly one could commit offences. So should they avoid visiting Śrīdhama Vṛndāvana?
Questioner: Neha
Date: 2022-12-06
Jayapatākā Swami: Normally we visit the holy dhāma just for a few days.
That time we are very careful not to commit any offence.
And if we stay longer for some parikramā or something,
then we try to hear from the devotees. 
You said today that if someone does service in Navadvīpa-dhāma you get a 1000 times benefit, but you also said some time earlier that if one serves in Kolkata they get 10,000 times the benefit. So why is that?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: You see in Māyāpur in Dāmodara you get 100, in Ekādaśī you get another hundred and near the Ganges you get a thousand or a lac times, so in this way its mentioned. But Kolkata is part of Gaura-maṇḍala Bhūmi.
I think that Śrīla Prabhupāda, he said something.
He said he couldn’t stay in Kolkata, but those who stay in his birthplace they will get special mercy.
So, I don’t remember how many times but Śrīla Prabhupāda said something.
I will look it up.