Question: If we’re not properly pronouncing the mahā-mantra properly, will it still have the same effect??

Author: Devotee
Date: 2022-08-08
Jayapatākā Swami: How can it have exactly the same effect?
We might be chanting Kṛṣṇa’s names but we are not chanting the mahā-mantra.
You chant any name of Kṛṣṇa, that will have effect but especially powerful is the mahā-mantra: 16 words, 32 syllables.
So, when you leave out a few syllables and names then you are chanting indifferent mantra.
You are chanting 14 words, 30 syllable or 28 syllable mantra or something else.
So, that will reduce some of the effectiveness,
but of course because Kṛṣṇa’s name is Kṛṣṇa, it is very hard to put all that into equations what percent it will be reduced to and so and so forth.
But one should try to say the mantra as it is given; if one is inattentive while chanting, it can’t help, but affect.
Jayapatākā Swami: You listen to the spiritual masters, how they say it, that is the way you should try to say it.

Related Questions

After being in Kṛṣṇa consciousness for 15 years, sometimes we become relaxed in our chanting and lose taste. How to enthusiastically increase our taste for chanting?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Everyday, they have newscasts.
And people in Africa, in Israel, in different people, in Ukraine, there is so much happening.
Would you like to be born there?
So, better to go back to Kṛṣṇa.
You don’t want to become slack in devotional service.
I am 54 years in Kṛṣṇa consciousness, I am still worried and keep trying to do something to pay back Śrīla Prabhupāda’s debt!
If you lose your taste, then plan how you will increase it. 
Category: [Sādhanā / Chanting (Japa)]
All the mistakes that he has committed in past, the bad karma which is following him, how to get rid of them? Just like that Dhundukāri he got all of his bad karma wiped away.
Questioner: Devotee
Date: 2022-12-07
If you chant Hare Kṛṣṇa,
you surrender to Kṛṣṇa,
Kṛṣṇa says mokṣya,
that He’ll protect you from all the sins.
sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ
‘Sarva-pāpebhyo’,
all pāpa He’ll protect you from.
There’s no other way to get free from your sin except for taking shelter of the Lord Kṛṣṇa.
Even if you do pious activity that doesn’t get rid of the sin.
Only by serving Kṛṣṇa you’d be get free from all the sin
As a gṛhastha, is it always mandatory to wear Vaiṣṇava dress in our home? Of course, maṅgala-ārati, guru-ārati, gaura-ārati, are performed in Vaiṣṇava attired. Is it okay to offer bhoga in karmī clothes while at home?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: I mean if the husband or someone has to go out working,
then they may wear their working clothes and bow down to the Lord.
There should be some reason.
Vaiṣṇava clothes are more relaxing.
But everyone may have some particular situation.
So, accordingly they may dress.
As you have said several times we have to be very careful in chanting the holy name without committing any offences. Starting with Pañca-tattva praṇāma mantra. Still what do we do if we commit offences?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: By keeping on chanting,
gradually your chanting becomes offenseless.
And at first it starts as offensive chanting,
then clearing chanting,
then offenseless chanting.
The more we chant, we gradually overcome all the anarthas.
Because of material allurements, my mind is distracting from chanting, service and so on. How could I develop unalloyed love for Kṛṣṇa in such circumstances?
Questioner: Purabi Das
Date: 2022-09-10
Jayapatākā Swami: We should not be attracted by temporary things.
Temporary things only last for short time, so we should not be distracted by them.
If we are attracted by some temporary things, we should think how to do that in the service of Kṛṣṇa.
In this way, we can naturally develop our love for Kṛṣṇa.
So, developing love for Kṛṣṇa is a gradual process.
And step by step we develop our love for Kṛṣṇa. Just like if we want to have a child, we pray to have a Kṛṣṇa conscious child.
We do everything in such a way that Kṛṣṇa will be pleased.
And naturally like we were reading how the king and his queen were praying to Kṛṣṇa and then they got a Kṛṣṇa conscious child, they actually got an avatāra, Ṛṣabhadeva as their child who was the Supreme Personality of Godhead.
Before finishing Śrīmad-Bhāgavatam can we also suggest or let the devotees read the Caitanya-bhāgavata and Caitanya-caritāmṛta?
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: When we chant Hare Kṛṣṇa
we chant Pañca-tattva before that.
śrī-kṛṣṇa-caitanya prabhu-nityānanda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
The thing is that the teachings of Caitanya-caritāmṛta are very advanced.
Therefore, as far as the teachings are concerned we may be able to understand it better there.
Now we know in principle, basic, that Lord Caitanya is very merciful,
and we can know basic things about Lord Caitanya.
But to read Caitanya-caritāmṛta there are some pastimes which are very advanced
and we may not understand all the nectar.
So we study something before,
something after.
We know that Lord Caitanya, He has given us the special mercy.
Hare Kṛṣṇa!
He (Vrajeśvara Gaura dāsa) is reminding me that in the Śrīmad-Bhāgavatam introduction Śrīla Prabhupāda has given description of Lord Caitanya in about 50 pages, and you can read that too.
Haribol!
I am finishing my class quickly so you can have your prasāda soon!
Srila Jayapataka Swami Gurumaharaja Ki! Jay!
Srila Prabhupada Ki! Jay!
Gaur Premanande!
By such good fortune we have received the easiest process of deliverance (chanting) in this most fallen age. Yet we lack enthusiasm to take it seriously, why?
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 2. Because the people of Kali-yuga are very fallen, 
therefore sometimes it is difficult for them to chant. 
But we should understand that by chanting, 
we can achieve all perfection. 
So, we should chant, and thus become fortunate. 
And just take it that, if we find difficulty in chanting, 
it is because of our being very fallen. 
So, pray for the mercy of the Pañca-tattva, 
our gurudeva
guru-paramparā
and thus we can achieve the mercy of the Lord, 
and chant His holy name. 
Haribol! 
Caitanya-caritāmṛta (Antya 16.60) states that the foot-dust, the water that has washed the feet and the prasāda remnants of a devotee are very powerful. How do we accept them without causing any trouble to the devotee?
Questioner: Maṅgalamayī Mālinī devī dāsī
Date: 2022-10-15
Jayapatākā Swami: The point is that, if you are an initiated devotee, 
then it is very beneficial for you, and not so much trouble for the devotee. 
But sometimes people who are not devotees take the dust, and sometimes devotees distribute their guru’s prasāda remnants 
to non-devotees. 
That may cause great trouble for the devotee. 
What is being said is true, 
but it may cause some trouble for the devotee, 
if the person is not a devotee himself. 
So, that was the thing that Śrīla Prabhupāda said, 
that we should not give it out to non-devotees, 
or to uninitiated devotees.
Can females be liberated without getting married?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Svāmī: Without being married.
Ah, there is no such stipulation that liberation is dependent upon getting married.
But it has been recommended very strongly that women should be married.
But as far as being… What if a girl dies when she is twelve, or something?
It’s not, it’s not lean on the soul that you have to get married to go back to Godhead.
It’s a question of what consciousness you’re in when you leave your body.
If you’re in Kṛṣṇa consciousness, you’ll go back to Godhead.
In a general sadhana practice of devotional service,
it’s conducive for women to be married and have a Kṛṣṇa conscious husband.
If the husband is not Kṛṣṇa conscious, then there is a problem.
But actually, the husband should be Kṛṣṇa conscious and the wife should be Kṛṣṇa conscious.
In this way, they give each other association.
I can elaborate.
But we’re on short of time right now.
But it’s not contingent on going back to Godhead, per se.
That is not contingent on any material thing.
It’s contingent on chanting Hare Kṛṣṇa, serving the spiritual master, following his instructions.
Hare Krsna.
Can we chant Hare Kṛṣṇa on beads in an unclean condition?
Questioner: Kṛṣṇa Karuṇā-mūrti dāsa
Date: 2022-08-01
Jayapataka Swami: Your hands should be clean!
If you are in some asuci, because your relative died or some other reason -
I never heard that we should not chant on our beads.
Maybe in such asuci times, we are not supposed to go to the temple.
But I never heard that we should not chant on our beads.
Can we chant with japa-mālā without having bath at 4 am in brāhma-muhūrta, in case we are not well or health is not good?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: If you are sick, you cannot take bath, this Kṛṣṇa can understand.
First if you want you can take an ācamana and take a mantra-snāna, mental bath, chanting the śuci-mantra.
Can we chant with japa-mālā without having bath at 4 am in brāhma-muhūrta, in case we are not well or health is not good?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: If you are sick, you cannot take bath, this Kṛṣṇa can understand.
First if you want you can take an ācamana and take a mantra-snāna, mental bath, chanting the śuci-mantra.
Can we do sevā if a close family member dies or is born?
Questioner: Devotee
Date: 2022-12-02
Jayapatākā Swami: You see in Guruvayūr the head priest or Nambhūthirī is not told if his close relative has passed away.
So he is not affected.
The questions is: if you are affected, if you are lamenting, then it is not good to go before the Deities.
If you are not affected,
then the aśauca period is considered to be less.
I mean like for the brāhmaṇas something like 11 days and śudras 30 days or something.
Vaiṣṇavas are considered to be detached, considered to be on the brahmanical platform.
That you can see your consciousness, how you feel.
Can we eat sesame seeds on Sat-tila Ekādaśī?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Seems so! Seems that they describe, if we take sesame on Sat-tila Ekādaśī, we get the mercy.
Normally we don’t take sesame, we use that in havan.
We think of it as a grain although it is not.
Sat-tila Ekādaśī, I read that you should tila, sesame in many ways.
So it would seem alright then,
since it is written in the scripture. 
Can we just chant Hare Kṛṣṇa and go back to Godhead?
Questioner: Bhakta Gopī Kṛṣṇan, Trivandrum
Date: 2022-10-04
Jayapatākā Swami: Why do you say just? Just...
Kṛṣṇa and His holy names are not different.
So it is not a small thing
to chant the holy names.
And certainly, Kṛṣṇa can do anything.
So He can also take you back to His kingdom.
Therefore, we should chant His holy names and engage in His sevā.
Can we offer tulasī water on Ekādaśī? Should we follow the days when not to pluck her leaves?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You should take the advice of pūjārīs like Sevatulya Prabhu, who are very senior and experienced here.
I think that on Dvādaśī there is a restriction to not pluck tulasī leaves.
But you should ask the head pūjārīs.
That is all I know that on Dvādaśī we do not pick.
I did not hear there is restriction on any other days.
Can we purchase sweets made by the non-Kṛṣṇa-conscious and offer them to the Lord?
Questioner: Devotee
Date: 2022-09-23
Jayapatākā Swami: In our major temples in Vṛndāvana and Māyāpur, in Bombay
we don’t purchase any store-bought fruits uh these where store-bought sweets.
In the smaller temples sometime, they purchase.
Of course, purchasing is that has got some other implications.
Purchasing is sometime allowed.
but that would be considered to be not as perfect as if we could make the things ourselves,
because, they are not having any pure standard.
We don’t know what type of, actually technically speaking store-bought things which are made outside by non-devotees,
they are not… even in the West, we don’t also offer fruit juice.
We make the juice ourselves,
because whether that people are washing their hands after they are going in bathroom,
or something like that, or what they’re doing, you don’t know, what standard they have.
There are many rules, you see.
If you go to the bathroom, you have to take an entire shower.
The same cloth you shouldn’t use, if you are going to cook for the Deity.
If people are negligent of this, they will get worse than sinful reactions.
They will get offensive reactions from Kṛṣṇa.
Their devotion will be stuck up.
And for preaching sometime, you can pray to Kṛṣṇa that for preaching sometimes, we have to just do these things,
and there is no alternative.
But normally one should be very careful.
It’s an opportunity to get the blessing; it’s an opportunity at the same time if you are not careful to also get punished.
So, we should be very careful when we do these things to do it properly.
Can we read Caitanya-caritāmṛta before finishing the Śrīmad-Bhāgavatam?
Questioner: Cārurūpa Mādhava dāsa:
Date: 2022-10-17
Jayapatākā Swami: Generally, we read the Śrīmad-Bhāgavatam first and then the Caitanya-caritāmṛta.
But we can start reading Bhāgavatam and simultaneously read Caitanya-caritāmṛta.
But usually Caitanya-caritāmṛta philosophy is very high and one may not understand it.
I am trying to write a Kṛṣṇa type book
on Lord Caitanya’s pastimes
and keep the philosophy down;
so that then, one can go and read the Caitanya-caritāmṛta and get all the philosophy.
So it is good we know a little bit of Caitanya-caritāmṛta but
it is not that you leave aside Śrīmad-Bhāgavatam totally.
You should have a regular routine of reading the Śrīmad-Bhāgavatam.
If you have time, then you can read a little bit of the Caitanya-caritāmṛta as well
or the Śrī Kṛṣṇa Caitanya Book that I am compiling.
Can you please let me know what are the services I can do every day that will please you?
Questioner: Mādhavī Śyāmasundarī devī dāsī
Date: 2023-01-20
Jayapatākā Swami: All the services to the Deities in this temple or any temple of ISKCON will be very pleasing to me.
So you can ask the temple leaders what service you can do.
Lord Caitanya said, yāre dekha, tāre kaha ‘kṛṣṇa’-upadeśa.
Whoever you see, tell them the glories of Kṛṣṇa.
That will make me very happy.
Can you tell us what mood we should go with when we go on harināma and when we are organizing harināma?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Any devotional service it is recommended we should have utsāha
we should be enthusiastic.
If you are taking the harināma, that is kīrtana, that is the second practice of devotional service.
Śravaṇam, kīrtanam, viṣṇoh śmaranam.
So in that way if you are going to chant Hare Kṛṣṇa, have the association of Kṛṣṇa in the form of the holy name.
And then naturally when chanting we should be very devotional.
The mood – you should be enthusiastic, devotional, what more can I say?
There is a song by Narottama dāsa – he said golokera prema-dhana, harināma saṅkīrtana
So, in that mood that if you have the holy name which is the ecstasy of love of Kṛṣṇa from Goloka coming down.
golokera prema-dhana, harināma saṅkīrtana
Category: [Sādhanā / Chanting (Japa)]
Could you teach us how to properly offer prayers?
Questioner: Haridhvani devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The highest form of prayer is to sing or chant the name of the Lord.
If we pray, it maybe not a very good prayer.
So that is why the saṅkīrtana or chanting of the holy name is recommended
If one chants the name of Narasiṁhadeva 21 times, they can get delivered from various sufferings.
Śrī Narasiṁha! Jaya Narasiṁha! Jaya jaya jaya Narasiṁha!” 21 times.
Otherwise, chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
You can chant 54 times or 108 times.
So, the name of Kṛṣṇa is worth 3000 names of Viṣṇu.
And the name Rāma is worth 1000 names of Viṣṇu.
So, by this Hare Kṛṣṇa, Hare Rāma mantra,
you get so much spiritual benefit.
And the side benefits are the material suffering is mitigated.
But the real benefit is that one awakens one’s love of Godhead.
Please ask the people to chant one of the mantras,
and since there may be offence in our chanting, one can chant the Pañca-tattva mantra before chanting Hare Kṛṣṇa.
Śrī-kṛṣṇa-caitanya prabhu nityānanda śrī advaita gadādhara śrīvasādi-gaura-bhakta-vṛndā.
Do we get same benefit as physical attendance by virtually taking darśana, watching abhiṣeka etc.?
Questioner: Pūjā
Date: 2022-09-22
Jayapatākā Swami: That is what Śrīla Sanātana Gosvāmī said
in the Hari-bhakti-vilāsa.
He cited some Purāṇas
that say watching the ārati of Lord Kṛṣṇa,
we get the same result as a person who does the ārati.
Do we, as dutiful parents, try to acquire material assets for our child or do we leave it their karma?
Questioner: Ānandamayī Gopīnātha dāsa
Date: 2022-09-22
Jayapatākā Swami: It costs money for higher education.
Basically, you want to equip your child to deal with this world.
But the most important thing,
the real duty of a parent,
is to promote the child’s affection for Kṛṣṇa.
At the same time, basic education and things,
parents should take care of.
Not just make a lot of money and give it to the child.
Śrīla Rūpa Gosvāmī, he divided his wealth - 25%
for emergencies,
25% for his family,
for his children
and 50% for Kṛṣṇa’s bhaktas.
Haribol!
Doing 16 rounds, how to increase the quality of the rounds?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: We know our chanting, our devotional service is not very ideal. We would like to improve the quality.
Śrīla Prabhupāda said you should take maximum,
if you are a little experienced, you can do a little faster
maybe an hour and a half.
So
my thought would be,
then I try to chant when I do everything.
Category: [Sādhanā / Chanting (Japa)]
Even though the Bhagavad-gītā says that a devotee will attain birth in heavenly planets or a nice material situation in the afterlife, does this statement hold true for one who has blasphemed a devotee or the spiritual master ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: No! The point is, say a devotee, tries to become Kṛṣṇa conscious and doesn’t make it; senses take him off; interested into material life again
but whatever time a person spent in doing Kṛṣṇa conscious activity, for that, they get heavenly planet or they get a very good birth in the future.
They don’t lose anything you see.
The sinful reaction doesn’t affect; the sinful life delays your going back to Godhead but doesn’t stop it because that your credit is in like a fixed account.
But what happens is when you do offenses, this is whole different thing.
Offenses are directly...just like you are working for someone, you build up a good credit history and then you steal from him,
then you get fired and that person never wants to see you again, right?
But say that you know, you work for a person, just somehow you go away, you quit, then whatever you do, but with him your relationship, you know, is the same.
This is a little gross kind of material example, it is not fully appropriate.
In a higher sense our relationship with Kṛṣṇa is independent of all the other activities.
But an offense against Him or His devotee directly, you see even He can forgive an offense against Him;
but when you offend His devotee who is just trying in helping people to come to Him that becomes intolerable for Him.
He has a policy that He doesn’t personally forgive anyone for that. If the devotees themselves forgive then He considers a pardon.
So, of all the offenses, the blaspheming of one’s spiritual master who is a pure devotee of Kṛṣṇa and is considered to be the worst.
So, the Caitanya-caritāmṛta says that, it takes millions of births before one ever gets a chance to have a guru again.
Why Kṛṣṇa will bring you up to a guru if you are going to blaspheme?
If you are so envious, then you get put in an envious species of life.
So, that way, Śrīla Prabhupāda says that it is much better to fall down from Kṛṣṇa consciousness and just fall into sinful or materialistic activities than to become a blasphemer.
You shouldn’t ever resent the guru.
If you couldn’t make it, why resent the guru, it is not his fault,
you couldn’t make it.
You tried, you got as far as you could, or you have that much determination, you lost faith and you lost.
So, why resent the guru? Guru didn’t do any harm to you.
Guru was trying to help you.
You go to a doctor; you have an incurable disease, or you are hooked on to some kind of drug, the doctor tries to help you to break your habit,
but you can’t take the withdrawal pains, so you just go back in and then you continue taking heroin or something until you OD (overdose) and die.
Why blaspheme the doctor?
It is not his fault; you didn’t have the determination or the patience to get out.
He was going to help you through the whole thing, through your shakes and your problems and everything just to bring you up to a point where you could be a healthy person.
Like that kind of a thing.
Jayapatākā Swami: Oh yeah. Lord Caitanya said that,
yadi vaiṣṇava-aparādha uṭhe hātī mātā
That the offense of blaspheming a devotee is called mad elephant offense.
Because one’s spiritual progress is compared to a creeper, a plant.
So, when you blaspheme pure devotees, that mad elephant can go into a garden, uproot the whole plants, tear apart, you can just demolish the garden.
So, the comparison given that all the other things are like weeds; they don’t actually kill the original plant, they just compete with it.
They stunt its growth by taking away the energy, just stays at whatever level it is.
But it is very hard for the weeds all to completely smother out the original plant unless it just completely overcomes the thing.
But the offenses, those are considered like wild elephants which come in and trrrrp (tearing sound), rip out the thing, put it on the ground and stomp on it.
And then even for a while it may seem that the person is spiritually situated;
they pull out a plant, still the leaves stay green for a few days but then they gradually dry and fall off.
The relationship with the guru is never cut even you fall down; it’s not cut just by material activities;
but if you blaspheme the guru, then it is cut off, it’s like disowning.
Disciple disowns his guru by blaspheming.
Every day I make a resolve that I will do so many rounds of chanting, this much reading of scriptures and then do my studies. But I am not able to keep this program steadily.
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: Why you are not able to keep the program? What is it that your mind gets attracted to and does not let you do your daily routine properly?
That is your enemy.
You have to hear from the senior devotees about which is the obstacle that stops you.With the weapon of knowledge, you have to cut that.
Doing this you will become strong.
Doing exercise, in one day suddenly you cannot lift 100 kilos!
Slowly 20, 30, 40, 60, and finally in the future you can life 100 kilos.
Maybe more also.
Now His Holiness Bhānu Swami can lift a lot of weight!
I cannot!
He does exercise every day.
You are trying, that is good.
You should not feel disappointed.
Just keep going.
Gurumahārāja, being a gṛhastha, how can we understand whether we are actually gṛhastha or a gṛhamedhī. What happens if we don’t act according to the scriptures and go on satisfying our lusty desires?
Questioner: Saṅgītamayī Gopī devī dāsī
Date: 2022-09-02
Jayapatākā Swami: That is why we read in the pastimes of Lord Caitanya
when Lord Caitanya was in Vṛndāvana,
one gṛhastha approached Him
and he said, I am a very very fallen gṛhastha.
So like that he got the mercy from Lord Caitanya.
Now Śrīla Prabhupāda said as gṛhasthas we should try to keep our goal higher.
But as you said, maybe we are not able to achieve that right away.
But we try.
That is why the śāstra gives us different vratās, different systems that we can follow.
Like the Bhīṣma Pañcaka is optional.
So there are many things which are optional.
If you think you need more purification, you can do these optional vratās.
A brahmacārī may consider, these are not for me, I don’t have any problem.
But they can also preach to the gṛhasthas.
And if they do, no harm.
I asked Śrīla Prabhupāda what should we do in the Dāmodara month?
He said, this is especially for the new customers!
Like a store has a sale.
To encourage new customers,
but you are a regular customer.
All the months, all the days, whether sale or not sale, you are a regular customer.
So this is the answer Śrīla Prabhupāda gave me.
Hare Kṛṣṇa Guru Mahārāja. Please accept my respectful obeisances. There are many temples in India like Jagannātha Purī they don’t allow white people to go into the temple because they are cāṇdālas and mlecchas like the verse said, so how can we change that mindset?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: Only Jagannātha Purī and the temples connected with Jagannātha Purī have this restriction.
Some devotees have gone and opened up the other temples.
Some temples like Guruvayoor you have to officially accept Hinduism.
You go to Calicut, you do a yajña and pay 35 rupees.
You get a certificate.
I did not do the yajña, but someone got me the certificate.
But I did not need it because I had already gone to Guruvayoor many times.
Like the Śiva in Vāranāsi, the Viśvanātha Deity,
he allows everyone.
But generally, devotees are allowed to go,
except Jagannātha Purī and Sākṣī Gopāla also.
Actually. In 1970 I had darśana of Sākṣī Gopāla.
Since then, they are more strict.
Śrīla Prabhupāda asked me to somehow get permission for devotees to enter.
But I have not been able to do so as yet.
We are trying.
And, we have given some gifts, some books,
and you see, the king of Purī, the hereditary king, he said to go to the Śaṅkarācārya,
as he is the final authority.
The brāhmaṇas don’t listen to him because the king is a kṣatriya.
But right now, the Śaṅkarācārya of Purī is not favorable to the devotees.
His junior is a bit more favorable.
The previous Śaṅkarācārya, I went to him in 1970s to try to get his permission.
And he said, oh yes, boil one kilo of ghee and drink it!
I will die I said.
Yes, but then you will be born again as a Hindu,
and then they will let you into enter the temple!
Anyway, we are working on it.
There are many places connected to Lord Caitanya in Jagannātha Purī.
In Tirupati, if the devotees of our temple arrange, then you can go.
But otherwise, if someone comes and wants to go in, then they must sign a declaration that they accept Bālājī as God.
For the devotees, that is no problem. 
Category: [Sādhanā / Technicalities]
How can an offender develop an unflinching taste for constant chanting ?
Questioner: Abhirāma Gopa dāsa
Date: 2022-10-17
Jayapatākā Swami: The third verse of the Śikṣāṣṭakam
is that, if we practice those principles, we can always chant the holy names.
Amāninā mānadena kīrtanīyā sadā hari
offer respect to others, don’t expect any respect for yourself.
Be more humble than a blade of grass, and more tolerant than a tree,
then you can always chant the holy name
kīrtanīyā sadā hari.
How can I increase the dependence on holy name and Bhāgavatam?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Kṛṣṇa and His name are not different.
And the Śrīmad-Bhāgavatam is the literary incarnation of Lord Kṛṣṇa.
So if we chant Hare Kṛṣṇa, if there is any anxiety or danger,
Kṛṣṇa helps us.
We have great devotees like Prahlāda Mahārāja, he always took shelter of the holy name and His teachings.
But the demon father Hiraṇyakaśipu asked is your God in this column?
He is everywhere, Prahlāda Mahārāja said.
Then Hiraṇyakaśipu kicked the column.
There was a sound ohh….
Hiraṇyakaśipu was looking where is that sound coming from.
Then Narasiṁhadeva came out from the column.
So, you put your faith in Kṛṣṇa, His holy name, the śāstras, He will never let you down.
Prahlāda Mahārāja was an innocent boy, but his father was a demon.
So Prahlāda was not trying to purposely trouble his father.
So if you read the history of Śrīmad-Bhāgavatam then that will strengthen your faith.
How can I make advancement in devotional life? I try to chant 16 rounds, but I don’t get time to read books. How can I improve in all aspects of spiritual life?
Questioner: Anon
Date: 2022-08-01
If you fix a specific time to read books daily then your reading habit will grow
and if two persons can sit and read, that way your reading habit will increase.
There are some books which are in audio version which you can hear while cooking or doing some work.
How can we chant attentively and not get distracted while chanting?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: Interesting.
Being a manager I always had, thoughts that would come in my mind.
That I have to do this I have to do that.
I would keep a small notebook in my pocket
and would just write down and that way would not be distracted by my thoughts.
I would chant looking at Śrīla Prabhupāda’s lotus feet
or at some Deities or some pictures
and would try to concentrate.
At the end of the chanting, I would look at my note book and see what I had to do.
So I don’t know if that is useful, but some different methods to keep the mind on chanting. 
Category: [Sādhanā / Chanting (Japa)]
How can we develop so much attachment to the holy name as Murāri Gupta has? Is it possible to achieve in this very life or is it a result of many years of devotional service?
Questioner: Akhil Verma
Date: 2023-07-07
You can achieve it even in this life,
by getting the mercy of pure devotees,
or you can also take many lives.
Depends, what you want.
How can we increase our faith in chanting the holy names and the order of the spiritual master?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Depends on what gives you faith.
I mean, some people have faith by reading the scripture,
since it tells us that the holy name is Absolute and non-different from Kṛṣṇa.
Some people have faith by realization.
If you chant Hare Kṛṣṇa, you may become peaceful and ecstatic.
And that may increase your faith.
Some people commit offences to the holy name.
So they don’t get the full result of chanting.
And you should tell them to be very careful to follow the order of the spiritual master.
I think the third offence to the holy name is to disobey the order of the spiritual master.
We must have a spiritual master and follow his instructions.
There is no question but to accept the spiritual master.
So Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura had everyone in the temple chant 64 rounds.
Those who went for book distribution and preaching, they should chant 16 rounds.
So Śrīla Prabhupāda said that for the Western rounds it would be difficult to chant 64 rounds.
So he had them chant 16 and preach.
So by following Śrīla Prabhupāda’s instructions, one can advance.
How can we inspire more people to chant and dance, as instructed by Śrīla Prabhupāda?
Questioner: Yamuneśvarī devī dāsī
Date: 2022-10-22
Jayapatākā Swami: Well, if you chant and dance,
that in itself would be very inspiring.
Gaurāṇgī Gandharvikā, she sent me a video
of how they were chanting and dancing…
very nice!
And I think..
the way to inspire more people to chant
is to chant yourself.
Naturally by having a group, chanting Hare Kṛṣṇa
and inspiring other people to join in.
I saw in New Orleans,
before the Mardi Gras,
Mardi Gras.
Christians
went.. and they had signs...
"TURN OR BURN!".
Such were the signs.
"Accept Jesus or burn in hell!".
I did not see anyone joining in.
But when we went with our kīrtana,
people were buying roses and throwing at our feet
Some people
joined with the kīrtana.
So they see, they like..
how we were performing, singing and dancing.
How can we understand that our chanting is pure?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: That is the whole question?
So, we always consider our chanting as not pure.
And we try to improve it, making it more pure.
In this way, we will get the mercy of Kṛṣṇa.
We don’t like to be too proud, oh! my chanting is so pure.
We would rather like to present ourselves as very fallen, we need the mercy of Nitāi Gaura.
In this way, we can get mercy.
How can you know whether the sentiment you feel while chanting is spiritual or material?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: There are certain symptoms are mentioned in the ‘Nectar of Devotion’ and
Caitanya-caritāmṛta’.
If those symptoms match up.
If the other subsidiary symptoms are also there, the anubhāvas.
Then these are confirmations that it’s actually real ecstasy.
But in any case, one can always approach the guru
and explain what happened and get confirmed whether it’s a real ecstasy or not, if there is any doubt.
Caitanya Mahāprabhu did that, approached His guru and asked
whether His ecstasies, they were illusion or something.
And then His guru confirmed that no, these are the real ecstasies, you have love of Kṛṣṇa.
Ecstasy may come in a very advanced stage or may come for a moment as a
little preview of future things to happen.
That’s called like they are seeing the light in the sky before the sun rises, or ābhāsa.
So, there is different degrees of ecstasy.
Maybe someone gets a little glimpse of ecstasy but doesn’t stay, that’s the preliminary stage.
Then when one is more purified and takes more shelter of Kṛṣṇa,
then that ecstasy becomes steady.
It’s called sthāyi-bhāva - fixed ecstasy
and one is always feeling spiritual bliss in the service of Kṛṣṇa.
So we want… we may by Lord Caitanya’s mercy, He gives a little preview of ecstasy.
So many devotees say experience in the kīrtana.
In some festival, a little spiritual ecstasy.
It’s like an impetus.
You want to go on getting purified
and then one will be fixed in that ecstasy without any cessation.
How do those who have haviṣyānna during the Puruṣottama-vrata/Dāmodara-māsa break the vrata?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: For that purpose, I am thinking of making a video.
You have to break the vrata on Caturdaśī.
That day you have to offer 33 mālpuas
and give it to a gṛhastha brāhmaṇa.
And that day you have to different services and donations.
How do we correctly observe Nirjalā Ekādaśī?
Questioner: Devotee
Date: 2022-10-17
Jayapatākā Swami: If you want you can take it without water.
But I personally never saw Śrīla Prabhupāda observe the Ekādaśī with a complete fast.
But Ekādaśīs, you get more fruit, if you observe it
fully by no water,
stay up the whole night, and then break your fast next day with some milk,
and then some grains.
I asked my secretary to read me the glories of the Ekādaśī tomorrow.
But he didn’t answer.
He said, “He sent a message to another secretary, to tell him how to do it!”
So just to hear the glories of Ekādaśī, it usually tells you that the fruitive listening to the Ekādaśī is donating a thousand cows.
Every Ekādaśī is different.
One Ekādaśī I heard twice
from two different Purāṇas.
Each Purāṇa said
“Just hear [about] the Ekādaśī,
you get the karma of giving a thousand cows.
” So, I gave 2000 cows!
Without even observing the Ekādaśī!
But then I observed it also.
So, I asked, I wanted to hear the glories.
How do we do sevā in the right consciousness, not in the mode of passion or ignorance?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Pray to Śrīla Prabhupāda, pray to your guru and do your sevā correctly.
Passion means lust. To do it to get some material benefit.
Ignorance means crazy, lazy.
Anger – I will show you that I am the best devotee! I will kill you by my bhakti! And some crazy thing!
So avoid passion and ignorance, and what is left is goodness.
So we do devotional service – hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate
to please the senses of Kṛṣṇa, not for ourselves.
How ok or not so ok is to think about one’s spiritual master while chanting?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Depends what you are thinking!
Generally, I would chant in front of Śrīla Prabhupāda’s mūrti.
And I would chant the mantra but I would also be seeing Śrīla Prabhupāda.
Everything connected with Kṛṣṇa is also Kṛṣṇa.
It is not really Kṛṣṇa, but it is not different from Kṛṣṇa.
When we clean the temple, the temple is connected with Kṛṣṇa, therefore we clean our heart.
Śrīla Prabhupāda said, in any part of the temple Kṛṣṇa is there.
So guru is connected to Kṛṣṇa
and if you see guru while chanting you will be connected to Kṛṣṇa. 
How should we make sure we don't offend new people while preaching ?
Questioner: Devotee
Date: 2022-10-22
Jayapatākā Swami: Offense.. is a spiritual thing.
While preaching Kṛṣṇa consciousness why would you offend new people ?
We should not refer to anyone
depending on their gender, race.. or color,
anything material.
but encourage people to chant Hare Kṛṣṇa and be happy.
How to advance in chanting Hare Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-06
Category: [Sādhanā / Chanting (Japa)]
How to always be focused on the holy-name?
Questioner: Ojasvinī Rādhikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We are advised to always remember Kṛṣṇa,
So, in this age, we can always remember Kṛṣṇa’s name and never forget Him.
And whatever we do, we should chant the holy name
and, in this way, you can always remember Kṛṣṇa.
How to chant or perform devotional service when the body is not feeling up for it?
Questioner: Śaśimukhi Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Bhaktisiddhānta Sarasvatī Ṭhākura,
he like to walk
when he chanted. He was very active.
So he didn’t like sitting and chanting.
He would walk,
pace back and forth chanting.
So as far as leaving our body,
Kṛṣṇa helps us then.
We should practice chanting in all situations;
because the time of death is of course the most difficult time.
I went to a dentist, he said,
“The greatest suffering is kidney stones,
child birth,
dying
and dental [surgeries]!
Welcome to your dentist!!” [laughter]
So he said that dying is one of the most difficult times.
That is why we need to practice chanting now.
So that we can chant at the time when we leave our body.
But even if we cannot,
if we had remained good and chanted all through our life;
at the time of leaving our body, Kṛṣṇa will help us.
How to concentrate only on Kṛṣṇa as our mind is not stable. Am reading Bhagavad-Gītā and Bhāgavatam, and doing japa but not able to focus mind on Kṛṣṇa?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: Devotional service is a somewhat gradual process.
After taking initiation,
there is the stage of anartha-nivṛtti,
where the mind is somewhat fluctuating.
Gradually we rise above that,
to become fixed on the level of niṣṭhā.
From there we develop a taste.
Then when you are recognizing your mind is fluctuating,
again and again you have to bring it back to Kṛṣṇa.
In that way you can advance in your devotional service.
Just like, there is a prayer to the mind,
like, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, he wrote a book,
Vaiṣṇava Ke?,
I wrote some commentary on that.
Who is a Vaiṣṇava?
He is praying to his mind, what kind of a Vaiṣṇava are you?
It is a very heavy prayer
because he chastises his mind.
And Śrīnivāsa Ācārya wrote a book, Manaḥ Śikṣā,
Teaching the Mind.
So somehow we have to bring the mind under our control.
That is the position of bhakti-yoga.
We don’t let the mind wander,
we keep it engaged in Kṛṣṇa consciousness, all the time.
How to control lusty thoughts and desires while practicing bhakti alone? Sometimes due to lusty desires I am not able to chant properly. So how to overcome this?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: Arjuna asked a similar question
and Kṛṣṇa said that by the sword of knowledge
he should cut the knots of illusion.
So there are different ways to overcome –
one is knowledge.
We have to have knowledge.
Like in Gajendra Mokṣa līlā, the elephant king and the crocodile king were fighting with each other
and they were in the water.
So the elephant realized he was a land animal and the crocodile was a water animal and the crocodile was winning.
Then he prayed to Lord Viṣṇu,
he could remember in his previous life he was a human being,
he was saved by Viṣṇu.
But in the purport Śrīla Prabhupāda says that
we should see which place we are stronger to fight māyā.
Even though we may have knowledge and wisdom,
maybe our nature is such that we should be gṛhastha
but if we can control our lust by knowledge and by engaging in service,
keep the mind off from the object of lust,
then maybe that is sufficient.
How to deal with older devotees who are moody and ultimately cause fear in new people or community instead of motivation to serve?
Questioner: Devotee
Date: 2022-11-28
Jayapatākā Swami: Good question.
So it is important if they are senior devotees talk to them privately.
Speak to them how you tried to enthuse these new people but if the older devotees express their doubts to the younger devotees that creates a bad taste.
Explain to him how his negative comments are influencing the younger people badly.
If it is not comments, he only has a bad mood, then talk to me, I can help him, I don’t have a bad mood.
How to gauge the strength of one’s connection with guru and Kṛṣṇa?
Questioner: Sivaprasad (Sheltered)
Date: 2022-09-10
Jayapatākā Swami: Sambandha, abhideya and prayojana are the three things to be remembered.
If we are engaged in abhideya in devotional service, then naturally our relationship with guru and Kṛṣṇa is strong.
If we are not engaged in devotional service, then there is somewhat distance.
So the solution for that is to engage in devotional service.
How to perceive aparādhās in our devotional service (or abhideya) and how to atone for them?
Questioner: Devotee
Date: 2022-09-10
Jayapatākā Swami: The abhideya is devotional practice of devotional service.
And
so thinking of practicing devotional service is one thing.
But if you are thinking something against devotional service,
that is aparādhā.
To atone an aparādhā there is no higher atonement than devotional service.
How to prioritize and manage our time between our own sādhana, material duties and giving time every day to Bhakti-vṛkṣa members?
Questioner: Harshita Sharma
Date: 2022-08-04
Jayapatākā Swami: While balancing all these things,
there is not much time for māyā.
So that is very good,
and you need two hours or so at one point
every day to chant your 16 rounds.
With some experience you can do a little faster.
Then you have to read every day something,
of Śrīla Prabhupāda books.
The other activities,
the material activities
and cultivating the Bhakti-vṛkṣa members,
that will keep you out of māyā.
And so it is a very nice activity,
that you are taking so much responsibilities.
How to tell if guru and Gaurāṅga are pleased with our services and would it affect our taste in chanting if they are not?
Questioner: Rasapriya Gopikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Well there are two parts to your question.
One, how do I know if my service is pleasing to guru?
If we are doing something which he has asked us to do,
then it is usually pleasing to him.
If we are doing something which is for our authorities requested us to do
and it doesn’t go in contradiction with anything that guru told us;
and that something that is completely against our nature,
then usually it is very pleasing.
If it is something that is against our nature;
but it is something that is urgently needed;
and sometimes by fulfilling that one gets some special mercy from the guru.
What was the second part?
If our services are not pleasing does it affect our taste in chanting?
If you do not carry out the order of your guru,
then that is the third offence to the holy name
and naturally that will be something that hampers our tastes.
How we can prevent our mind from wandering when we are chanting our rounds?
Questioner: Devotee
Date: 2024-03-20
Jayapatākā Swami: Mind by nature wanders.
We bring it back by chanting Hare Kṛṣṇa.
You can change your tune, you can chant Pañca-tattva mantra
or if you can look at a picture of Kṛṣṇa or His avatāras,
this way also it helps to fix the mind.
I would chant three rounds and time myself,
how long it takes to chant three rounds.
Because I had many things to do during the day,
so whenever anything would come in my mind I used to write down in my notebook.
Then I don’t have to think about it anymore.
At the end of my japa I would open my notebook and see.
But during the japa I would fix my mind on chanting.
I am chanting from last four years. Somehow or other I cannot chant attentively, I feel sleepy and other thoughts come in. Kindly help me.
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: So Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, my Parama-guru and Śrīla Prabhupāda’s guru,
he would always walk and chant.
He was a very active person.
He could not just sit and chant.
So, some people sit, some people walk, we should just chant well any way and hear our chant as well.
Category: [Sādhanā / Chanting (Japa)]
I am not able to chant more than 5 rounds, how do I chant 16 rounds?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Five rounds is over 3 million a year!
Gradually as you get older, add some rounds!
Haribol!
Gaurāṅga!
Category: [Sādhanā / Chanting (Japa)]
I am unable to concentrate and chant. My heart is very hard. And my mind is not focused. What to do?
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: You have to chant more the names of Lord Caitanya more.
Nitāi-Gaura!
These names will melt the hard hearts.
The animals in Jhārikhaṇḍa also started chanting with Lord Caitanya.
Pāṣāṇa vidare!
śrī-kṛṣṇa-caitanya prabhu-nityānanda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda
You chant this and then chant the Hare Kṛṣṇa mahā-mantra.
I am working in a place where other staff are non-devotees and sometimes they drink from the same bottle as I do. Should I allow this? Please guide me as to how I can preach and be Kṛṣṇa conscious in this situation.
Questioner: Purabi Das
Date: 2022-08-04
Jayapatākā Swami: Of course, if we take water used by non-devotees,
then that may compromise our Kṛṣṇa consciousness.
At the same time, if people and devotees take water from us, which we offer to Kṛṣṇa, they get blessings.
So maybe in this situation, you take two bottles.
One for the staff
and one for yourself.
And we would like to give non-devotees kṛṣṇa-prasāda.
I have some problems related to the body and the mind. Should I chant the Narasiṁha-kavaca and pray to Lord Narasiṁhadeva separately, or just go on chanting Hare Kṛṣṇa ?
Questioner: Hemāṇga Haladhara dāsa
Date: 2022-09-10
Jayapatākā Swami: Śrīla Prabhupāda said chant Hare Kṛṣṇa.
And you can occasionally pray to Lord Prahlāda Narasiṁha,
but as a regular practice chant Hare Kṛṣṇa.
I want to serve you and I am not able to chant properly?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: How many rounds do you chant?
Devotee: Earlier I used to chant 16 rounds.
Jayapatākā Swami: Okay.
He said that he used to chant 16 regularly
and now he sometimes misses.
You see, you keep track of how many you are short
and later on you make it up.
This way you can keep your standard.
Haridāsa Ṭhākura, we say that he chanted 3 lakhs a day.
Actually, he had a monthly quota.
Some days he would chant more and some days he would chant less.
But average was 3 lakhs a day.
We just chant 1/12th of that which is 16 rounds a day.
Still there may be times when we have difficulties.
You keep track and make it up.
In that way, maybe on Ekādaśī or some holy day,
you chant 64 rounds or 32 rounds,
make up your balance.
Don’t be depressed. Ha! Ha!
Okay?
Category: [Sādhanā / Chanting (Japa)]
I was wondering that in the Śrīmad-Bhāgavatam and in the Caitanya-caritāmṛta we find that there is lot of stress on separation between men and women and there is lot of criticism of any kind of intermixing between men and women? How much of what we hear in the Śrīmad-Bhāgavatam regarding separation between men and women today is applicable at the present moment?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: If one is in one of the renounced orders then it is imperative that one show a good example.
That is why in this Age of Kali sannyāsa is generally prohibited,
and we see that Lord Caitanya is very positive to the gṛhasthas.
Like, it is said that gṛhe thāko vane thāko, sadā hari bole ḍāko -
wherever you are, in the home or in the renounced order everyone should chant Hare Kṛṣṇa.
So in fact, Śrīla Prabhupāda was saying that all the members of the Pañca-tattva were one time gṛhasthas.
So the gṛhastha-āśrama is more applicable for today’s situation.
If someone is in the renounced order, then they have to follow these rules.
In the Gajendra-mokṣa, 8th canto of the Śrīmad-Bhāgavatam,
Śrīla Prabhupāda said that in the fight between the elephant and the crocodile,
the elephant was the land animal, but he was in the water.
And that the crocodile was a water animal and he was in his element.
So Śrīla Prabhupāda was saying that we have to have strong senses and mind, to fight against Māyā.
We have declared war on material illusion.
Therefore, the situation at the present time that people they are mainly gṛhasthas
and, I told this before, Śrīla Prabhupāda was saying that he wants all his gṛhastha followers to be paramahaṁsas,
and he said that Śrīla Bhaktivinoda Ṭhākura was a gṛhastha guru
and he had a son who was an ācārya.
So he said that he hoped that all his gṛhasthas would have ācāryas as children.
I am encouraging people to read Śrīla Prabhupāda books. Lord Caitanya said kibā vipra, kibā nyāsī, śūdra kene naya yei kṛṣṇa-tattva-vettā, sei ‘guru’ haya (Cc. Madhya 8.128).
So we want everybody should know the science of Kṛṣṇa consciousness.
In India generally the people chant the Gayatri mantra while submerging themself in the Ganges. Is there any special significance to that or any special benefit that one gets from chanting the Gayatri mantra like that?
Questioner: Devotee
Date: 2023-06-05
There’s different,
if you chant mantra in certain places you get more benefit.
If you chant by the sacred rivers and if you chant the,
I’m not,
exactly not sure about the river and the land.
You chant by the side of the sacred river you get so many times more benefit.
And if you chant in a holy place,
the pilgrimage you get so many times.
So once like,
a thousand and others like,
hundred thousand,
what figure which is which.
And you chant in front of the tulasī then you get,
like a million times.
So if you chant in the Ganges you get many times more.
And if you chant in front of the deities,
installed deities you say your Gayatri you get unlimited times of benefit.
Everyone should say the Gayatri mantra.
So that’s why the sages say in the Ganges.
In the morning, tulasī-ārati is performed after maṅgala-ārati but in the evening it is performed before gaura-āratī. Why is this so?
Questioner: Saṅkīrtana Manohara dāsa, Dacca, Bangladesh.
Date: 2022-10-04
Jayapatākā Swami: The point is that if you do the maṅgala-ārati at 4.30,
we should do the tulasī-pūjā when the Deities are closed.
So, you have the choice to do tulasī-pūjā before maṅgala-ārati, or after.
So I think it is difficult enough for devotees to attend maṅgala-ārati at 4.30 am!
That is why they do it later in the morning.
But in the afternoon, when the deity is being offered bhoga,
they do the tulasī-āratī,
because after the sandhyā-ārati,
the deities are not closed.
But we have to offer worship to tulasī, when the deities are closed.
Or you can do tulasī-pūjā at 8.30 at night,
when the deities are closed.
Then it is too late,
if you have to get up for maṅgala-ārati.
Is chanting the holy name yuga-dharma for every Kali-yuga? If yes, does Lord Caitanya always come to establish the yuga-dharma?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Jayapatākā Swami: Lord Caitanya comes after Kṛṣṇa, sometimes.
And Kṛṣṇa comes once in a day of Brahmā,
in the 27th Dvāpara-yuga,
and sometimes Lord Caitanya comes after Him in the next Kali-yuga.
So the four yugas are 4 million 320 thousand years
and Satya-yuga, Tretā-yuga, Dvāpara-yuga, Kali-yuga are 4, 3, 2, 1 [in that ratio].
So Kali-yuga is one tenth of the other yugas.
So that that is why Kali-yuga is 432,000 years
and we have already been through 5,000 years
and now we have 427,000 years left.
What is the yuga-dharma of the next yuga,
that will be revealed in the various śāstras.
But even if it is Harināma,
some other avatāra of the Lord will initiate this.
In Satya-yuga there was meditation, Tretā-yuga there was yajña and in Dvāpara-yuga there is temple worship.
So that is still 4 million years to the next Kali-yuga.
So you can tell me what is the next yuga-dharma.
Is it appropriate to use the terms 'appearance' and 'disappearance' for Vaiṣṇavas other than Śrīla Prabhupāda and the previous ācāryas ?
Questioner: Gaurāṅgī Gopī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: Why not?
A devotee never dies, he appears and disappears.
The word jayantī is reserved for Kṛṣṇa’s appearance,
because His appearance is very special.
But everyone else appears and disappears.
Of course, for the great saintly devotees, we celebrate their appearance and disappearance.
So rather than saying happy birthday, you can say happy appearance day! Haribol!!
Is it mandatory for an initiated devotee in ISKCON to wear three rounds of kaṇṭhī-mālā or just one round is sufficient ?
Questioner: Mādhava Kṛṣṇa dāsa
Date: 2022-10-24
Jayapatākā Swami: An initiated devotee should wear minimum two rounds
and maximum five
That's what I've heard.
Is it true that if we follow the process that Prabhupāda has laid out (rounds, regulatives ,association) then at the time of death, even though there may be a tinge of material desire in our consciousness, the Lord will deliver us ?
Questioner: Devotee
Date: 2022-08-30
Jayapatākā Swami: What Prabhupāda said is that, if a person follows the process of Kṛṣṇa consciousness
then he may not have to take birth again in the material world.
Now
how free we are from things like offenses may dictate how I will go up in the spiritual world,
whether we get a place in Vaikuṇṭha, or whether we get a place in Goloka Vṛndāvana, how I am able to go.
Or
I mean, if a person, I had one person who approached me in India, he had a very strange character.
He said, “I have been chanting 32, 20 or 16 rounds for 26 years,
but he never gave up eating fish.” In His neutral position we were discussing today, He simply reciprocates with the person so perfectly.
There is someone who would do something like that because of their offenses while chanting the Holy name,
that they don’t actually make advancement towards pure love for Kṛṣṇa. They are getting some benefit from chanting,
but at the same time, their material desires are not going,
due to being absorbed in sense gratification like that. So I advised him that,
“you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.”
And sure enough, after chanting Lord Caitanya’s name for some period of time,
he got some spiritual intelligence. He stopped eating fish.
Even though 26 years he was on his weird practice,
where he although chanting he never tried to avoid breaking that, you know, stopping breaking of regulative principle.
So if a person I mean if he is determined, you know although he would have chanted the 16 rounds
and followed the regulative principles, but if they take things in an attitude that I’m determined not to give up my material attachments,
then that is an anachronism. From our side it should be not just externals,
but it should be internal, we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude , we are trying to give up our attachments, we are trying to avoid,
even if we are not fully successful, Prabhupāda said that there is,
that Kṛṣṇa is so merciful, Lord Caitanya is so merciful, even though we may not,
at the point of death, have done it a hundred percent successful,
we can still get delivered.
In fact, I was, (aside - How long should I go on?) I was in Montreal,
and Prabhupāda is giving a lecture. That time we had a Vyasāsana for him, it was very high.
I mean very- it was like when we would stand up we would just be facing Prabhupāda eye to eye,
or he will still be even a little higher than that.
It was a very high Vyasāsana.
You had to kind of crawl up, it had steps going up and it was more or less kind of a pulpit.
So he would be up there, he would sit and he would even take prasāda there.
In a feast, they would bring a big plate of prasāda and we would all be sitting down,
and he would take Prasāda from there, and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there
actually and at this point he was just preaching very hard,
we have to be a hundred percent Kṛṣṇa conscious.
We have to try; we have to be a hundred percent Kṛṣṇa conscious. We have to try for that.
We have to become. If we are hundred percent Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa,
then our life will be completely successful. He was just hammering this point.
Now the devotees were thinking, a hundred percent, you know, their heads gradually started hanging down,
they became very thoughtful.
The hundred percent was like such an objective that it never seemed that is ever possible;
even you know to get very close to a hundred percent.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time. Then Prabhupāda, he ended the class.
There was just a heavy silence. No questions. That is it.
He ended the class and said, “Become cent percent Kṛṣṇa conscious.”
It was just like a death place; I mean, just like… He saw silence that he could swim through it.
Now Prabhupāda was sitting there on his raised Vyāsāsana
and said, “Even if you are ninety percent Kṛṣṇa conscious, Kṛṣṇa is so kind,
that you may still be delivered.” Then he started to get down and when he was about half way down,
just as he was getting off the Vyāsāsana he turned to the devotees and said, ”Even ninety percent, you can be delivered.”
He started walking out, then he turned and his chaddar fell off, I remember it was such a dramatic,
almost like you see in those movies Julius Caeser like that, his chaddar flew like that and said, “Even seventy percent.”
He took his chaddar and threw it over his shoulder and raised his head and walked away.
(Devotees laughing)
Śrīla Prabhupāda Ki
Devotees: Jaya!
Is offensive chanting valid ?
Questioner: Devotee
Date: 2022-08-29
Jayapatākā Swami: Even if they chant offensively, it is better than not chanting at all.
I was in South India and once, you get these real intellectual type people there.
And he came up to me and said that, “Every religion says that theirs is the only way, you must have faith.
Isn’t there one religion that you don’t need faith? (Laughter).
Will it work even without faith, even you don’t believe?”
I said, “Yes, we have it.
This chanting of the Holy names.
ku Ratnākara, who became Vālmīkī, he had no faith.
He was asked to chant the name of Rāma.
He said I can’t chant any name of anything holy, he couldn’t even say God, nothing like that.
He was told to then chant murder-murder-murder in Sanskrit, mara-mara-mara.
If only that much faith, somehow or another chant, do what the guru ordered, that much minimal faith is required, then do it.
But he had no faith in the holy name as such.
He could not even say it, what to speak of have faith in it.
He was chanting marā-marā-marā-marā-marā.
By chanting marā-marā-marā-marā, because Rāma-Rāma-Rāma-Rāma was being spoken from his lips and as a result he became Vālmīki.
He realized Rāmacandra.
He had the eyes that could see the entire Rāmāyaṇa, 10,000 years before Rāma appeared on this earth.
He was so pure.”
“Ajāmila, he just chanted his son’s name Nārāyaṇa, NĀRĀYAṆA, when he was dying.
Then, just because of that he was saved.
He wasn’t chanting with some great faith, with accident, practically speaking.
If someone chant even just mechanically, without faith, somehow or another they chant, it will gradually have effect.
Obviously, if someone chants with faith, with devotion, with concentration then how much quicker we are at it.
It took Vālmīki a long time of chanting marā-marā-marā to get the same effect.
But nonetheless, there will be some effect.”
Why even Haridāsa Ṭhākura, when Lord Caitanya said that,
“How will all these mlecchas and yavanas will be delivered,
these fishermen, and all these various type of students who always arguing, and never want to get down to the actual reality,
just want to be on a mental platform and so man?
So then, what did Haridāsa Ṭhākura say, “By Your mercy, by this chanting, a nāmābhāsa,
the reflection of the name, it is like when the sun rises, there is a little light before that is called the ābhāsa,
it is just the dim reflection of the, dim reflection of the name, just by that they will be purified.
And like for instance, the Muhammadans when they say harām, they don’t mean hey Rāma,
they mean oh you offensive person, but somehow, they are saying harām.
When the Americans are seeing Ramāyaṇa or something Rāma, so many Rāmas they have in America, Tamil Rāma,
somehow or another, they are already getting the blessings, knowingly or unknowingly.
So, if they actually would chant:
Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare,
even without much faith, even just as an experiment, just as out of hopelessness or something, out of just why not, tried everything else,
well…
So many people, actually lots of people said to me,
but… Then, by chanting, by gradually see a change in themselves and they try to see that there is something a higher reality,
become a little purified.
Then when they read, when they come in the association of devotees, naturally, they can appreciate more.
Of course, if someone is very offensive to the devotees, very offensive, then it is more difficult.
One place I have Prabhupāda told that, “Just have them chant Sri Kṛṣṇa Caitanya,
because they are so simple that it will be more effective than chanting Hare Kṛṣṇa.
Even if they are offensive, better they chant, than not chant.
Of course, we have to show the standard of offenseless chanting and preach against committing offenses.
Because if they are committing offenses, they won’t get pure love of God,
they may get liberation, or they may remain as human being, but they won’t get the ultimate goal.
So, want to bring them to the highest benefit, we have to show ourselves,
by our personal example, what is offensive chanting and try to bring people up to that platform.
Hare Kṛṣṇa!
Is offensive chanting valid ?
Questioner: Devotee
Date: 2022-08-29
Jayapatākā Swami: Even if they chant offensively, it is better than not chanting at all.
I was in South India and once, you get these real intellectual type people there.
And he came up to me and said that, “Every religion says that theirs is the only way, you must have faith.
Isn’t there one religion that you don’t need faith? (Laughter).
Will it work even without faith, even you don’t believe?”
I said, “Yes, we have it.
This chanting of the Holy names.
ku Ratnākara, who became Vālmīkī, he had no faith.
He was asked to chant the name of Rāma.
He said I can’t chant any name of anything holy, he couldn’t even say God, nothing like that.
He was told to then chant murder-murder-murder in Sanskrit, mara-mara-mara.
If only that much faith, somehow or another chant, do what the guru ordered, that much minimal faith is required, then do it.
But he had no faith in the holy name as such.
He could not even say it, what to speak of have faith in it.
He was chanting marā-marā-marā-marā-marā.
By chanting marā-marā-marā-marā, because Rāma-Rāma-Rāma-Rāma was being spoken from his lips and as a result he became Vālmīki.
He realized Rāmacandra.
He had the eyes that could see the entire Rāmāyaṇa, 10,000 years before Rāma appeared on this earth.
He was so pure.”
“Ajāmila, he just chanted his son’s name Nārāyaṇa, NĀRĀYAṆA, when he was dying.
Then, just because of that he was saved.
He wasn’t chanting with some great faith, with accident, practically speaking.
If someone chant even just mechanically, without faith, somehow or another they chant, it will gradually have effect.
Obviously, if someone chants with faith, with devotion, with concentration then how much quicker we are at it.
It took Vālmīki a long time of chanting marā-marā-marā to get the same effect.
But nonetheless, there will be some effect.”
Why even Haridāsa Ṭhākura, when Lord Caitanya said that,
“How will all these mlecchas and yavanas will be delivered,
these fishermen, and all these various type of students who always arguing, and never want to get down to the actual reality,
just want to be on a mental platform and so man?
So then, what did Haridāsa Ṭhākura say, “By Your mercy, by this chanting, a nāmābhāsa,
the reflection of the name, it is like when the sun rises, there is a little light before that is called the ābhāsa,
it is just the dim reflection of the, dim reflection of the name, just by that they will be purified.
And like for instance, the Muhammadans when they say harām, they don’t mean hey Rāma,
they mean oh you offensive person, but somehow, they are saying harām.
When the Americans are seeing Ramāyaṇa or something Rāma, so many Rāmas they have in America, Tamil Rāma,
somehow or another, they are already getting the blessings, knowingly or unknowingly.
So, if they actually would chant:
Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare,
even without much faith, even just as an experiment, just as out of hopelessness or something, out of just why not, tried everything else,
well…
So many people, actually lots of people said to me,
but… Then, by chanting, by gradually see a change in themselves and they try to see that there is something a higher reality,
become a little purified.
Then when they read, when they come in the association of devotees, naturally, they can appreciate more.
Of course, if someone is very offensive to the devotees, very offensive, then it is more difficult.
One place I have Prabhupāda told that, “Just have them chant Sri Kṛṣṇa Caitanya,
because they are so simple that it will be more effective than chanting Hare Kṛṣṇa.
Even if they are offensive, better they chant, than not chant.
Of course, we have to show the standard of offenseless chanting and preach against committing offenses.
Because if they are committing offenses, they won’t get pure love of God,
they may get liberation, or they may remain as human being, but they won’t get the ultimate goal.
So, want to bring them to the highest benefit, we have to show ourselves,
by our personal example, what is offensive chanting and try to bring people up to that platform.
Hare Kṛṣṇa!
Is the special benediction of going back to Godhead simply by chanting the holy names applicable to every Kali-yuga or only the one where Lord Caitanya appears?
Questioner: Vraja Kṛṣṇa dāsa, Māyāpur
Date: 2022-10-04
Jayapatākā Swami: It is hard to say,
how is the situation in other Kali-yugas.
Previous Kali-yuga was about 4 million years ago.
So, it is hard to say
and we know in this Kali-yuga,
we chant the holy names
and we go back to Godhead.
Please don’t delay.
The next opportunity,
if it is in Kali-yuga,
it is four million years from now.
Lord Caitanya doesn’t come after every avatāra of Kṛṣṇa.
And Kṛṣṇa only comes once in the day of Brahmā.
And a day of Brahmā is a thousand catur-yugas.
And he has an equally long night.
Then he rests.
So, better to take advantage of this opportunity.
My mind keeps wandering here and there, doesn’t concentrate on chanting? What should I do?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Are you Go-dāsa or Mohana-dāsa.
You listen to your mind?
Tell your mind, shut up! chant!
Category: [Sādhanā / Chanting (Japa)]
One of the challenges we face while going to the college youth is getting the suitable time between the preacher and the student. The preachers are ready to give instruction but the students seem to have less time. And getting them to the center is also becoming challenging. So how do we make our association impactful given the shortage of time?
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: Caitanya Avatārī dāsa in Bengaluru is working on this.
Instead of having discovery and reading of some verse,
he is putting the verse in the video format,
like a 3-minute short video,
snippet.
Then he shows that
and have people go directly to the understanding.
What are the two or three most important points?
And then have people discuss,
go around the room,
and how you apply this knowledge in daily life.
Like six different ways it could be applied.
So, in this way, you don’t need to read eight pages, one page is enough.
We have more knowledge than they can absorb.
So, this aspect of discussion could be completed in 45 minutes’ time.
Maybe less, I don’t know,
I did not try but also like in the beginning some kind of icebreaker may be good.
Something less philosophical, some variety of ice breakers.
What do you like to eat or something, there is a whole book on icebreakers.
So that will let them loosen up in the classroom
So a ten-minute icebreaker, five minutes chanting
and half hour discussion.
A full Bhakti-vṛkṣa takes about two hours.
But they have also like they call mañjarīs
which takes like an hour.
If you can see how much time they can tolerate.
Whether we should have a mañjarī or a Bhakti-vṛkṣa.
Please give tips or suggestions to concentrate on chanting without distractions or deviations. The mind often goes off.
Questioner: Giridhārī Gopīnātha dāsa
Date: 2023-12-19
Jayapatākā Swami: Gamblers ask, any tip, what horse to bet on?
But here you see Śrīla Prabhupāda said that it should take us not more than about two hours to chant 16 rounds.
So being a manager for many years in ISKCON,
different ideas would trouble my mind of things I had to do.
Today I have to see the DM.
Today I have to buy this, buy that. So many thoughts come in the mind.
So what I do is I have a little notebook
and I would write down the thought
because otherwise the thought would keep coming back, coming back.
I would write the thought to buy something, to do something.
Then I would put the book in my pocket
and would continue chanting.
Sometimes I would see my watch to make sure that I was not taking too much time for chanting.
And I would be concentrating on Śrīla Prabhupāda’s mūrti.
Category: [Sādhanā / Chanting (Japa)]
Please guide us to the right method of worshipping śālagrāma.
Questioner: Tāriṇī Rādhikā devī dāsī, UK.
Date: 2022-10-04
Jayapatākā Swami: You can also learn the process
from the Māyāpur Academy on Deity Worship.
And also from the minister of Deity worship.
Śrīla Prabhupāda personally taught Jananivāsa Prabhu
how to worship the śālagrāma-śilā.
The śālagrāma should be worshiped every day.
At least bathe with water and put tulasī leaf on it.
But if you want you can also bathe with milk or pañca-gavya or pañcāmṛta.
And draw a smiling face on the śālagrāma-śilā with a tilaka.
More details you can get from the Deity Worship ministry.
Regarding first initiation.. apart from following four regulative principles, chanting 16 rounds, reading Bhagavad-gītā, Śrīmad-Bhāgavatam Canto 1 etc, do we also need to develop any Vaiṣṇava qualities to be eligible?
Questioner: Bhaktin Śrīdevī
Date: 2022-08-05
Jayapatākā Swami: By reading Śrīmad-Bhāgavatam, Bhagavad-gītā,
one should naturally obtain spiritual qualities.
And so by reading naturally one gets association with different spiritual personalities,
so we try to obtain these qualities.
And eventually we can achieve many things.
The other qualities that one should have like patience, tolerance,
usually that automatically comes through reading.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Should priority be given to training the new devotees or encouraging and giving time to the existing devotees?
Questioner: Keśava-kṛpā Sindhu dāsa
Date: 2022-09-22
Since we are fallen souls, is it suitable for us to observe birthdays?
Questioner: Caturā devī dāsī
Date: 2022-08-04
Jayapatākā Swami: Any opportunity we can give out prasāda,
that is good.
And normally people observe birthdays for other reasons.
If you can invite people over and give them prasāda,
that is something auspicious.
You have to think how to take advent of birthdays and different celebrations.
Some children like to do all the Kṛṣṇa conscious activities except chanting. How to handle this?
Sometimes it does not get cold enough to offer winter clothes for the Deities, in regard to house Deities. So then can the service be delayed until it is cold?
Questioner: Sumukhi Hariṇī devī dāsī
Date: 2023-07-10
Jayapatākā Swami: It is not that they offer starched wool.
They are offering a cotton cloth,
which is starched,
at the Oḍana-ṣaṣṭhī they just offer the cotton chadars, cotton cloths.
When it is colder, then they use woolen.
Sometimes it seems that we engage in service or chanting, but we don’t have the full enthusiasm for it. How do we fix that?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: For… for a devotee, the more that you understand that Kṛṣṇa is directly accepting your service through the spiritual master, and the main thing that He is accepting is how enthusiastically you do it.
Because ultimately, He doesn’t need the service.
What He’s relishing is your...your desire to serve Him, your devotion, your enthusiasm.
Just like that time when Kṛṣṇa appeared in the kitchen, and then they so enthusiastically handed Him the banana peel, instead of the ba… they handed Him the banana peel, and He ate the banana peel.
So, then they saw, “I gave Kṛṣṇa the banana peel, and I kept the banana.
He is eating the peel!”
Then He said, “Well for Me, the peel and the apple are the same.
I was relishing your enthusiasm to serve Me.” (laughing)
Actually, Kṛṣṇa doesn’t need anything.
He is already ātmārāmāḥ ca munayaḥ.
He is already complete - oṁ pūrṇam adaḥ pūrṇam idaṁ.
But the fact that after so many millions of years of forgetting Him, the conditioned soul is coming forward to serve Him, that enthusiasm and that desire is what Kṛṣṇa appreciates most.
So therefore, even if (uhh), the service may not be that… sometimes one needs a slight change of service, sometimes the service is alright.
These are things that can only be discussed by the authorities with the individual devotee as to whether there is adequate service to keep the person fully engaged.
That’s a separate situation.
That has to be dealt with individually.
But even in such a situation, still, one should be very enthusiastic,
and still after being very enthusiastic if the person is bored, or just unengaged, true that it’s not enough service, or not enough to keep the mind in… involved, then that’s something that has to be dealt with individually between the spiritual master,
or the representative… his representative, the temple authority.
Still, the person should be doing the service fully enthusiastically, otherwise, how can you tell whether you’re working up to the capacity or not?
Just like if you’re driving in the car and the pedals… the gas pedals got down and then the car is killing, you see…you know and then you come to some conclusion, “Well, something is wrong with the car.”
But then sometimes when the engine is cold, or when you overload it, just have to put on more gas.
You’re going up a hill, then you keep going up the hill, then when you’re going up the hill, it kills, then you say, “What’s wrong?”
You go and look at your car and everything, but because you weren’t putting the gas on.
Right?
So, when you’re going up the hill, you’ve got to put the gas on.
Maybe sometimes you downshift, put on the gas, and you go up. Right?
If you don’t put on more gas when you’re going uphill.
So, that’s why sometimes Kṛṣṇa makes a person go uphill a little bit, just like you’re forced to put on the gas.
Sink to swim.
Ordinarily you know, if you’re always putting on the gas,then it doesn’t make any difference.
Those type of tests are no longer really needed, either.
So, a devotee is not actually tested that much, and even if he is, it doesn’t make any difference.
He just passes, just to show other devotees as an example.
Do you see what’s for Kṛṣ… for Prahlāda to swim in the boiling oil, because he such a great devotee.
You know.
Similarly, for us, we get very infinitesimal situations comparatively, Kṛṣṇa helps us to cross over them.
Enthusiasm is something that is just (uhh)… just somehow or another, like a person riding, running in a race.
How do you become enthusiastic?
Someone either through instruction, through criticism, through joking, through something, a person just gets fired up and goes out and does it.
Ultimately, enthusiasm is not something, you can pray of course to Nitāi-Gaura,
Nityānanda to help you become more enthusiastic, but enthusiasm comes from one’s desire.
If you desire something, you’re enthusiastic.
If you want to please Kṛṣṇa, you become enthusiastic.
It’s just a question of focusing.
Focusing your… focusing your desires, focusing your intentions, tīvreṇa bhakti-yogena, just like the sunlight, focusing on Kṛṣṇa.
If it’s not focused, energy gets splayed, you lose enthusiasm.
The youth are seen to be indulging in various undesirable activities and thus are not capable of appreciating the Kṛṣṇa conscious philosophy. However, when using bridge-level preaching tactics (such as anger/stress management etc.), there is a feeling that the teachings of paramparā may be compromised. How then do we strike the balance ?
Questioner: IYF
Date: 2022-08-24
Jayapatākā Swami: I mean somehow, there was a presentation how to be happy.
That was very interesting because
I was not happy.
I had sense gratification
but it wasn’t satisfying.
So somehow if we want to tell those people that
by practicing Kṛṣṇa consciousness
they can become happy.
The bridging programs can somehow bring them to Kṛṣṇa consciousness
then that would be ideal.
If anger management can include some aspect of Kṛṣṇa consciousness,
some practices that they could do.
Some ways they can control their anger
by dovetailing it.
So bridge is to take us over the bridge to the other side of the river.
That means, take us to Kṛṣṇa consciousness.
So at the end of the bridge there should be something Kṛṣṇa conscious.
Although the attraction is okay, anger management for instance,
we learn that we can practice, we can control anger through bhakti-yoga.
So the bridge program actually does that, it bridges us to Kṛṣṇa consciousness.
At least to some extent.
Like you are saying people have many lusty desires and bad habits,
I saw today on the Tv
that in some states 3 or 5 states in the USA,
they do a referendum and made marijuana smoking for recreation legal.
It was previously legal for medicinal use.
But now it is legal for recreation in some states.
So, all kinds of bad habits people have –
not only drinking, smoking,
illicit sex.
Actually, we know that none of these things give one satisfaction.
But we cannot directly attack these things.
Rather, we try to present the positive thing of chanting, meditation,
and then when they are more ready,
when they ask appropriate questions,
we may reveal that bad habits should be controlled.
That is a gradual process.
That is what Śrīla Prabhupāda said that it takes buckets of blood,
not easy to make a devotee.
Do you think only people now are addicted to bad habits?
Ha! I think before I was 12-I had already broken all the regulative principles!!
The youth of today are looking for recreational activities such as meditation, yoga and so on and if we try to provide them with those, they entertain themselves with the same and leave, never to come back. Also one of the pressing problems of the youth is that they come with a lot of lusty propensities and thus face a lot of challenges in dealing with the opposite sex.
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: As far as light activities, the thing is that chanting, singing is very light.
Actually, that is much more effective and much more purifying than these breathing exercises.
Art of Living all that, they promote this breathing exercise.
But if we get the people to chant and sign,
dance,
that can loosen them up.
That way, they actually get more purified
and because people are seeing themselves as the body,
they think that the body, the senses have to be satisfied.
Therefore, lusty desires are very prominent.
And so how to engage their energy
in such a way that their energy would be better utilized.
That is why we see that many people they may not be interested in being brahmacārīs.
And like in the West, somehow the ladies they are actively preaching
and therefore many men are attracted.
And if the men are preaching, the ladies are attracted.
Now, I heard that in the Indian universities it is quite open.
Maybe more than the West.
So it could be a big challenge.
There are many activities in spiritual life such as chanting, reading, deity service, Vaiṣṇava-seva and so on. Which one is to be given more importance ?
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2022-09-08
We are doing business, while doing business we are not doing other devotional practices other than chanting which we are able to do. Which is the important aspect of nava-vidha-bhakti to practice as a businessman?
Questioner: Devotee
Date: 2023-01-25
Jayapatākā Swami: You see in nava-vidha-bhakti the first two are śravaṇam and kīrtanam – hearing and chanting.
You can chant the holy names you and listen.
The other sevā is pāda-sevanam.
If you can give some of the fruits of your work to serve the Lord.
This way, you remember the Lord – smaraṇam.
When you worship the Deities, that is arcanam.
When you pay obeisances, that is vandanam.
So, Ambarīṣa Mahārāja, he did all the nine practices of devotion that is ātma-nivedanam.
We are doing business, while doing business we are not doing other devotional practices other than chanting which we are able to do. Which is the important aspect of nava-vidha-bhakti to practice as a businessman?
Questioner: Devotee
Date: 2023-01-25
Jayapatākā Swami: You see in nava-vidha-bhakti the first two are śravaṇam and kīrtanam – hearing and chanting.
You can chant the holy names you and listen.
The other sevā is pāda-sevanam.
If you can give some of the fruits of your work to serve the Lord.
This way, you remember the Lord – smaraṇam.
When you worship the Deities, that is arcanam.
When you pay obeisances, that is vandanam.
So, Ambarīṣa Mahārāja, he did all the nine practices of devotion that is ātma-nivedanam.
We are so attached to Hare Kṛṣṇa mahā-mantra. How best can we be attentive in chanting the Hare Kṛṣṇa mantra.
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You see, first before we chant the mahā-mantra, we chant the Pañca-tattva mantra.
And after that Hare Kṛṣṇa!
Now if the mind wanders away, we can keep some picture of Kṛṣṇa and focus on that to bring the mind back.
Also, you can time yourself to see how long you take to chant.
If your mind wanders off, you can also change the tune.
One way or other you can bring the mind back.
And after a while your mind gets purified
and then you can chant more and more.
Hare Kṛṣṇa!
Category: [Sādhanā / Chanting (Japa)]
We have seen that in many letters Śrīla Prabhupāda has warned us not to associate closely with the other Gauḍīya Maṭha devotees, but at the same time he also said we have to cooperate with them. How do we balance and understand this?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: We are trying to have some joint programs
on the appearance disappearance days of Śrīla Bhaktivinoda Ṭhākura, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
And that time everybody speaks for ten minutes.
And we have various speakers.
That way we are cooperating.
But we don’t really associate, one on one, individually,
because it may expose us to some criticism. 
We have so many varieties of devotional service, like chanting, reading Śrīla Prabhupāda, Deity worship and visiting holy dhāmas. Sometimes we see that when we are more attracted to one method the other methods are getting less importance and we are not able to do them. So whether more reading or more of chanting, or more of Deity worship or more of Śrīla Prabhupāda’s books reading, which one is more important?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: In every yuga, there is a particular, which is most important.
In Kali-yuga, śravaṇam kīrtanam is most important.
Reading books is one form of śravaṇam.
There are nine practices of devotional service
and by practicing any one then also it is possible to be delivered.
But in Kali-yuga it is especially recommended that we chant and hear.
But we should chant, hear remember,
pay obeisances, offer prayers
and do the arcanam,
and do pāda-sevanam, do some service,
considering oneself as the servant of the Lord,
considering the Lord as one’s friend
and offering everything to the Lord,
ātma-nivedenam.
These are the nine practices of devotional service.
We know that Caitanya Mahāprabhu came to give this love of Godhead mainly when we chant the holy names and when we spread the holy names. So, we see around us many leaders, those who are engaged in missionary activities, and they are assisting in spreading the holy name, but when it comes to taking deeply shelter of the holy name, we do not get much inspiration from them because of their being so much engaged in their service. They may be serving so extensively but when it comes to personal sādhana, it may not be so inspiring for us. How do we understand this? Just because they are engaged in the mission will Lord Caitanya give them love of Godhead or they have to work hard to attain śuddha-nāma?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: We do not worry about others.
Kṛṣṇa will judge.
And we try to engage ourselves completely in devotional service.
Just like, I was attending two meetings,
GBC meeting
and then the MOVP meeting,
Museum of the Vedic Planetarium.
During that time, I was chanting on the pedal.
I was hearing and chanting
and at the end of four hours, I chanted 1,924 mantras.
My right hand is not paralyzed but paresis,
don’t have any feeling.
Anyway, while exercise I chant
Somehow or other I always chant.
In this way, I see that one can chant at all times.
We offer the lamp with tulasī twig to Rādhā-Kṛṣṇa and Gaura-Nitāi. But then there is also the guru-paramparā and is it an offence to offer them?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: We offer it to Rādhā and Kṛṣṇa, but just show it to the guru-paramparā.
After showing the guru-paramparā, we offer to Rādhā Kṛṣṇa or Gaura-Nitāi.
Then offering to guru-paramparā as a prasāda is not an offence.
If tulasī is offered to Kṛṣṇa, then we can eat that tulasī, that is kṛṣṇa-prasāda.
Category: [Sādhanā / Technicalities]
We sometimes see a devotee doing something extra or different from the established protocol. It may be out of good sentiment or speculation. How should we take it?
Questioner: Nandakumāra Kṛṣṇa dāsa, USA
Date: 2023-07-10
Jayapatākā Swami: In a very respectful way, you can always ask the devotee
how, what they are doing can be accepted.
And if they have a good answer,
then that is alright.
If they say, it is my mistake,
then they stand corrected.
But we should not jump
to conclude that they are wrong.
First we ask them,
why they are doing that
and see what they say.
What are the bhajanas we should sing in the Puruṣottama month?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: In Māyāpur we sing the Yugalāṣṭakam.
Jīva Gosvāmī had sung this song and that song is sung here.
If you want to sing the Caurāṣṭakam, I don’t forbid that.
Someone questioned that did any ācārya recommend to sing this Caurāṣṭakam?
I told our paṇḍita to check on this.
And he said that in puṣṭi-mārga they sing this song.
We should especially sing the songs of Rādhā-Kṛṣṇa.
But puṣṭi-mārga they don’t sing the songs of Rādhā and Kṛṣṇa, they sing this song.
This song is not bad, we can do that, but this is not in praise of Rādhā and Kṛṣṇa, it is only in praise of Kṛṣṇa.
Name of Rādhā comes only once.
Kṛṣṇa stole the heart of Rādhā it says.
In this month you can sing any song on Rādhā and Kṛṣṇa.
I saw that the song by Jīva Gosvāmī is very easy.
Everyone can sing it.
If we sing any Rādhā Kṛṣṇa song, the worshipable Deities in Puruṣottama month are Rādhā and Kṛṣṇa.
In Dāmodara month, Dāmodara Yaśodā are the worshipable Deities.
Śrīla Prabhupāda said to sing saccidānanda rūpam.
But no ācāryas have not specifically said to say any prayer.
But they said that worship of Rādhā and Kṛṣṇa should be done.
That way we agreed to sing the Yugalāṣṭakam.
What if someone just chants Hare Kṛṣṇa but not doing devotional service?
Questioner: Anonymous
Date: 2022-07-25
Jayapatākā Swami: But it’s Just… Of course, like one time one mataji in Māyāpur..
was telling Prabhupāda, "I don’t want to do any more service, I want to just chant.
I want to Just chant.”
Prabhupāda said, “Just chant?”
Chanting is not just chanting.
This chanting is the topmost of all our activities.
Haridāsa Ṭhākura, He was, He was perfect simply by chanting,
you see.
But you can just chant, you can simply chant, you can stay here,
and you sleep two to four hours a day,
and you chant the rest of the whole time, and you eat once a day.
That’s why I made Māyāpur, Vṛndāvana for anyone who wants to you know "Just chant."
If someone wants to simply chant, let them come to the holy dhāma.
Not that you chant in New York city or somewhere.
You chant in the holy dhāma and you don't eat,
only once a day and you reduce your sleep and you chant the whole time.”
And then Prabhupāda laughed and said, "You cannot do it.
You will chant for two hours and,
you chant for one hour and you go to sleep”.
Therefore, I have given you so much service.
You see.
Don't think… Chanting is the most difficult thing.
It is the most difficult thing to chant with full consciousness, with full attention,
with full enthusiasm and not to become distracted.
It is the most difficult... you see.
So...
that’s why Prabhupāda said, “Work now, samādhi later.”
That by doing this preaching, by doing this service, by becoming purified,
we get the qualification, then we can chant more, then we can read more,
then we can concentrate more.
It doesn't work the other way.
Of course, we are always chanting too, but to chant more than 16 rounds a day,
is in the beginning stages it’s not that productive as to engage fully 24 hours a day in constant devotional service,
especially in preaching activity.
Not only because now there's an emergency situation, just like when the house is on fire,
that now preaching is the most, is the most essential,
It's especially required that even if a person was capable or is capable of chanting,
even then…
One time we were chanting in Calcutta temple.
I remember that we were all chanting 32 rounds,
and Tamāla Kṛṣṇa Goswami came and told Prabhupāda that,
“Acyutananda Maharaj, Jayapatākā, this one, that one, they are all chanting 32 rounds.”
And we were, they brought us in.
“So, you, and Jay doing that?”
“Yes” (laughter)
He said.. that,
“If you sit and chant 32 rounds, then who is going to go out and preach?
This is my order, you chant 16 rounds and immediately go out and preach,
otherwise who is going to do the preaching?”
Even if we can do the chanting, Prabhupāda wasn’t very impressed.
You see.
Of course, not that...
this is the specifics – particular advice at that moment.
You see, there might be other advices for other people in other situations.
But he wanted us to go out and establish Kṛṣṇa consciousness in India.
And if we are sitting the whole day and chanting japa then what's going to happen?
So, in that sense Prabhupāda, even if a person was capable of chanting,
still Prabhupāda wanted us priority to preach.
And actually, by preaching, what chanting one does do,
one can actually appreciate more intensely.
So, this preaching is something very wonderful.
It is an actual science.
It’s a whole science of preaching.. that this is a special benediction,
a special opportunity for us to make very rapid advancement.
And.. especially in Kali-yuga there are unlimited opportunities to preach.
In Satya-yuga.. you know you won’t get that fired up for preaching,
because here now the māyā is so obvious that preaching is....
and the mercy of Lord Caitanya is so great,
that the contrasts are so intense or so... vivid!
You see that here is the greatest mercy,
and at the same time here is practically greatest sinful activities going on.
And a person, if they someone or other can just be brought to chant Hare Kṛṣṇa,
to engage in reading Prabhupāda’s books and doing some devotional service,
can gradually come up to that platform.
It's a very great opportunity.
And then we can actually relish chanting.
By.. our organizing systems others so many others can chant,
then we are reaping the benefit also.
Just like a commission from everyone chanting.
So that way it’s...
like a pyramid letter or, something like that,
chain letters?
Just like that you're getting so many transcendental... results
for every person that engages in devotional service.
Category: [Sādhanā / Chanting (Japa)]
What is the criteria of quality of bhakti and sevā? What is the percentage?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: I was there when Śrīla Prabhupāda said this.
He was in Montreal, 1968.
And all the devotees were thinking, “Oh, 100%, that is very high!”
But as he was coming down, 90%, 80%.
Then, he was walking away,
taking his cadāra behind him.
He said even 70%. [paragraph]
In my class His Holiness Girirāja Swami, he said he knew the secret!
That one devotee said to Śrīla Prabhupāda, even if I don’t achieve 70%, what is my hope then?
Śrīla Prabhupāda said, “Stay with me, I have the key to the backdoor!” 
What is the mood to observe the disappearance tithi of a great ācārya like Śrīla Prabhupāda?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Combination of separation when we miss the devotee,
and because they went back to Godhead, so
some feeling of bliss. 
What is the naivedya-mantra?
Questioner: Devotee
Date: 2023-06-05
Naivedya-mantra,
you
to guru,
to Gaurāṅga and to Kṛṣṇa.
And some
mantra
is there for offering
naivedya.
You see,
if you want to offer the prasāda in your house then we can teach you this mantra also because in India we are not having the same radio station
(laughing)
.
So we’ll give you the
mantra.
Category: [Sādhanā / Technicalities]
What is the process of atonement when a disciple commits an offense towards guru? Also, how to rid ourselves of such offenses?
Questioner: Lalitāṅgī Rādhā devī dāsī
Date: 2022-10-04
Jayapatākā Swami: That is why we offer daily guru-pūjā
and on the Vyāsa-pūjā we offer the puṣpāñjali three times.
That way we pray that we may be forgiven for any knowing or unknowing offences.
What is the significant meaning of holding a straw or grass between one’s teeth?
Questioner: Sucitra Revatī devī dāsīT
Date: 2023-07-07
Jayapatākā Swami: That means approaching in great humility.
So holding a blade of grass in your teeth
means you are taking a very humble position. 
What should be the mood of a gṛhastha who is serving in the temple and has to accept Lakṣmī for maintaining his family? Could the service also be selfless ?
Questioner: Śrījīva Gosvāmī dāsa
Date: 2022-10-04
Jayapatākā Swami: If they are taking minimal amount,
what they need for maintaining their family,
so if the temple thinks it is worthwhile,
then one should do that.
And that would be considered as selfless service.
Of course, if one is taking a huge amount and saving a lot,
then he may consider if it is selfless.
What should I do if someone deliberately touches my feet and I fail to avoid it?
Questioner: Ānandinī Śacīmātā devī dāsī
Date: 2022-10-15
Jayapatākā Swami: Well, you can either jump into the Ganges, 
or you can touch that person’s feet back. 
We found that Lord Nityānanda and 
Lord Caitanya, were dancing in such a way, They tried to touch each other’s feet. 
They were so expert at dancing 
that They avoided. 
So, sometimes the associates of Lord Caitanya would do this type of 
transcendental competition, 
to touch each other’s feet.
If someone touches your feet, you touch their feet.
What should we do if we accidentally break our caturmāsya-vratā?
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 1. We should observe it after that. 
And plead to Kṛṣṇa for forgiveness.
What's the benefit, if somebody doesn’t want to chant but still he does the service?
Questioner: Anonymous
Date: 2022-07-25
Jayapatākā Swami: If a person...
renders devotional service without...
hearing and chanting,
that is basically what karma-yoga is.
Doing some service, of course karma-yoga,
maybe that one is working and giving the fruits of the labor.
So if it is doing something which is specifically ordered by the guru,
then of course it comes more under bhakti.
The problem without chanting and hearing,
is that the consciousness does not become purified.
The power.. of purification in this Kali-yuga,
is in the chanting of Hare Kṛṣṇa.
Just like in every age, there is a yuga-dharma.
So, in general, devotional service is...
is to be performed.
But in this age, just like in the other age meditation was the system, then sacrifice,
and temple worship.
So, this age the system to purify the consciousness is hearing and chanting, saṅkīrtana.
If a person just renders devotional service without hearing and chanting,
then the danger is that the person is..
getting spiritual credit,
but the desire to engage in material activity may not be counteractive.
That desire, that seed is there in our heart to engage in materialistic activity
and to counteract that we need the mercy of Nityānanda.
We need to fill our hearts with spiritual happiness,
you see.
So, rendering devotional service is sensitive,
we are still a bit too covered up to be able to fully relish..
the real.. benefit of...
of the service that he is doing at that time.
And so, the danger is that the person can become misled again into material activities.
It's like...
when you are on some battleship which is.. firing but does not have its radar,
doesn’t have the defenses.. you know, it's only.. it’s doing something,
but it does not have any defense.
The chanting is both defense as well as offense both,
but it actually protects us and gives us the opportunity, that ability to relish.
It gives us the spiritual realization for just the service alone.
In this particular age, it's difficult for one to actually...
be able to.. experience the transcendental...
happiness and transcendental realization just by their service.
Category: [Sādhanā / Chanting (Japa)]
When I cannot chant Hare Kṛṣṇa mahā-mantra on mālā due to some busy schedule of work, in such case how can I complete that gap?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: I don’t know who your guru is but for my disciples, if they have to, they can use the counting machine.
Since I had a stroke in 2008, my right side doesn’t fully cooperate.
So I have to chant by my left hand.
And Rādhānātha Swami gave me some chanting machine.
Now I do more than 16 rounds.
But I have to like do exercises in the morning and when I exercise, I also chant and keep track of that.
When I walk in the pool, I chant, each step is half a mantra.
So I promised Śrīla Prabhupāda I would chant 16 rounds of 108 mantras each.
That is 1,728.
When I cannot chant Hare Kṛṣṇa mahā-mantra on mālā due to some busy schedule of work, in such case how can I complete that gap?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: I don’t know who your guru is but for my disciples, if they have to, they can use the counting machine.
Since I had a stroke in 2008, my right side doesn’t fully cooperate.
So I have to chant by my left hand.
And Rādhānātha Swami gave me some chanting machine.
Now I do more than 16 rounds.
But I have to like do exercises in the morning and when I exercise, I also chant and keep track of that.
When I walk in the pool, I chant, each step is half a mantra.
So I promised Śrīla Prabhupāda I would chant 16 rounds of 108 mantras each.
That is 1,728.
When the spiritual master is alive, his disciples should not accept disciples. How can the disciple after taking Bhakti-vedānta degree initiate in the presence of his guru?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: If the guru gives instruction
to accept disciples,
then one has to follow the instructions of the guru.
In the Remuna for instance, there is a Deity of Rasikānanda
and his guru is Śyāmānanda.
So he was a guru in the presence of his guru.
Because he got instruction from Śyāmānanda Paṇḍita to accept disciples.
I have in Russia, Caitanya Candra Caraṇa dāsa
and I asked him to be a guru.
He has thousands of disciples,
and he is preaching in Russia.
Similarly, I am asking other disciples who are qualified,
and unless one is asked by the guru
it is true that they should not accept disciples.
But if the guru asks,
if he orders then that has to be carried out by the disciple.
When we are chanting if sometimes we forget to think of the Lord, then do we have to chant all over again?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: Sometimes when we are chanting we forget Kṛṣṇa.
But by chanting our mind can come back to thinking about Kṛṣṇa.
So we should keep chanting.
Category: [Sādhanā / Chanting (Japa)]
When we are chanting the mahā-mantra how can we develop that love of separation from Kṛṣṇa?
Questioner: Devotee
Date: 2023-10-25
Jayapatākā Swami: You see, there is two types of service to guru –
vapu-sevā
and vāṇī-sevā.
When I am personally present and you are doing some personal service,
that is called vapu-sevā.
But otherwise, vāṇī-sevā to serve the spiritual master by following his instructions.
So if you make devotees, if you study Śrīla Prabhupāda’s books,
engage in some form of devotional service,
I get very happy by that.
And it is not necessary that you have to be where I am.
You can carry out my instructions anywhere.
Jayapatākā Swami: You know, Śrīla Prabhupāda said that it took him twenty years for him.
How many lifetimes it will take for us, I don’t know!
But we try to do service for Lord Kṛṣṇa,
for Śrīla Prabhupāda, for guru
and this way, eventually the devotional ecstasy, devotional service increase. 
Category: [Sādhanā / Chanting (Japa)]
When we are chanting, sometimes the finger keeps stuck on some bead and I start thinking about Kṛṣṇa. Should I chant again then?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: You should try to not let go the bead.
Normally, we start where we stop chanting on the beads.
?
You can chant when you are thinking about Kṛṣṇa as well.
That is why you can take the beads out of your bag and chant holding the beads with two hands.
And when we keep chanting, we are thinking of Kṛṣṇa.
It is natural to think of Kṛṣṇa when we are chanting.
But we have to keep chanting.
I hope that all my disciples will not have this problem that when they think of Kṛṣṇa while chanting, they stop chanting.
They have to chant 16 rounds.
They have to chant 16 rounds.
Category: [Sādhanā / Chanting (Japa)]
Which one is more benefitting Hare Kṛṣṇa mahā-mantra or the names of Nityānanda and Gaurāṅga?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: When we chant Nitāi-Gaura first,
we get the fruit of that when we chant Hare Kṛṣṇa.
Category: [Sādhanā / Chanting (Japa)]
While chanting my mind is going here and there. I am trying to bring my mind back to chanting and remember, the Deities. How to chant attentively?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: As the temple president my mind would go on all the work that I had to do.
I had to meet the DM (District Magistrate), I had to do this, I had to do that.
I used to carry a small book,
whenever a thought came up, I would write it down and put it back
and then concentrated,
otherwise, my mind would again and again think about this thing.
Instead, I wrote down in the book and continued chanting.
Some kind of way you can think of to write it down or something.
I would chant before Śrīla Prabhupāda’s mūrti
meditating on his lotus feet.
Why do we have to say the Pañca-tattva mantra before we chant our rounds?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: You see, we got the Hare Kṛṣṇa mahā-prasāda-mantra through the mercy of Lord Caitanya Mahāprabhu
and the Pañca-tattva.
So, we want to chant the Hare Kṛṣṇa mahā-mantra by invoking the mercy of the Pañca-tattva.
Because in this chanting of the Pañca-tattva mantra, there is no offence considered.
And therefore, we chant Pañca-tattva first.
In Africa there is some tribe instead of drinking the milk, they cut a vein of the cow and drink the blood.
Anyway, Śrīla Prabhupāda said that from now chanting the name of the Pañca-tattva it would be more effective
because it would not be a great offence.
Why do we have to say the Pañca-tattva mantra before we chant our rounds?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: You see, we got the Hare Kṛṣṇa mahā-prasāda-mantra through the mercy of Lord Caitanya Mahāprabhu
and the Pañca-tattva.
So, we want to chant the Hare Kṛṣṇa mahā-mantra by invoking the mercy of the Pañca-tattva.
Because in this chanting of the Pañca-tattva mantra, there is no offence considered.
And therefore, we chant Pañca-tattva first.
In Africa there is some tribe instead of drinking the milk, they cut a vein of the cow and drink the blood.
Anyway, Śrīla Prabhupāda said that from now chanting the name of the Pañca-tattva it would be more effective
because it would not be a great offence.
Why do we sing Narasiṁha-ārati when we have Hare Kṛṣṇa mahā-mantra - is Hare Kṛṣṇa mantra not enough?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: You see, of course chanting Hare Kṛṣṇa we are not saying it is not enough.
But every avatāra has got a particular mood.
And Narasiṁhadeva, His mood is to help people from danger, from sickness.
We started chanting Narasiṁha mantra when Śrīla Prabhupāda was sick.
That is Narasiṁhadeva’s specialty. 
Category: [Sādhanā / Technicalities]
Why is chanting the Hare Kṛṣṇa mahā-mantra the one that takes us back to Godhead? Why not any other chant?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: It is recommended that in Kali-yuga that we should chant the Hare Kṛṣṇa mahā-mantra.
It doesn’t say that no other name cannot take you back to Godhead.
But we are recommended to chant the Hare Kṛṣṇa mahā-mantra
and that is the safest thing to do.
But other names could also deliver someone.
Lord Caitanya said to Haridāsa Ṭhākura that He came to deliver all the people –
Lord Caitanya said how would the Islam be delivered?
Haridāsa Ṭhākura said, that if they are attacked by a pig,
they say when the pig hits them,
hā rāma, hā rāma,
which in their languages means offence.
But actually they are saying hā rāma
even though they are thinking of something else they get delivered
because hā rāma means in Sanskrit, “O my dear Lord Rāma!”
You have dedicated your life to Kṛṣṇa consciousness and Śrīla Prabhupāda. 74 years. From 19 to 74 now, you have dedicated your tan, mana, dhana. For us we are gṛhasthas, you are our role model and if we want to take even 0.01 per cent of you, as a gṛhastha, you have dedicated your life. What we are doing only is a fraction of maybe what you have dedicated to Śrīla Prabhupāda. You have lot of wealth but we have dedicated a little wealth, you have a lot of time but we have dedicated very little time, but you have given 100% maybe more than 100%. Rūpa Gosvāmī said for gṛhasthas we should give 50% to Kṛṣṇa, 25% for family, how we can dedicate like you? What percentage we should dedicate? You have given 100% 1000% Guru Mahārāja, but percentage wise, how much like funds, energy, our talent, etc. Please bless us and guide us how you want all of us to surrender?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Of course, these questions are answered in Śrīla Prabhupāda’s books.
That as a sannyāsī, I have to give 100% if I give 99% I am fallen. As a gṛhastha 50%, you are doing great!
But sometimes as we were discussing, even if the gṛhasthas, they give 5% or 10% that would be so much.
Anyway, the point is actually I have seen like some gṛhasthas, we were hearing this from the Hospital Manager this morning,
she wants to serve the GBC.
Be a coordinator for all the ministries
and all the standing committees.
So she is saying in the hospital we have like 34 or 35 specialties.
So I want to see each ministry, see what their purpose is and try to help them to do that.
She has two kids, one 8 and one 11,
she has a job.
Naturally she has a husband,
but she wants to serve.
And she is a disciple of His Holiness Kadamba Kānana Swami Mahārāja, who recently passed away.
And he was instructing her how ISKCON should be managed.
With the husband’s support she thinks she can do it.
It is very impressive. you don’t have to be a sannyāsī in fact a sannyāsī may not have the proper qualifications.
So she has the vision how to serve ISKCON.
Also, she is chanting her 16 rounds and following the principles.
So that is the kind of people we need.
People who are very dedicated who want to serve ISKCON.
We heard that Kālacāndajī restaurant is the best in Dallas, something like that.
Sanātana Kṛṣṇa said not just in Dallas, in the whole world.
So, there are different – His Grace Nityānanda Prabhu’s wife she had a team and helped in cooking,
she says she doesn’t cook anymore but she does the original menu for it.
Like that, don’t hesitate, I am not a sannyāsī, I am not anything, whatever you can do, do it!
Haribol!
In Detroit they have cow cuddling program.
So many people come to cuddle the cows, and they don’t know what to do.
But there is special, particular way if they touch the cow, they are happy.
The people sign up they say they will never eat cow again.
So you can serve Kṛṣṇa, not stereotype, different ways.
Some people may give money in dollars, some may cook nice preparations.
Some may cuddle cows, or some may do home ārati.
Everyone should have this service attitude.
If Kṛṣṇa is pleased, guru and Kṛṣṇa are pleased, that is our purpose in life. Haribol!
You said today that if someone does service in Navadvīpa-dhāma you get a 1000 times benefit, but you also said some time earlier that if one serves in Kolkata they get 10,000 times the benefit. So why is that?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: You see in Māyāpur in Dāmodara you get 100, in Ekādaśī you get another hundred and near the Ganges you get a thousand or a lac times, so in this way its mentioned. But Kolkata is part of Gaura-maṇḍala Bhūmi.
I think that Śrīla Prabhupāda, he said something.
He said he couldn’t stay in Kolkata, but those who stay in his birthplace they will get special mercy.
So, I don’t remember how many times but Śrīla Prabhupāda said something.
I will look it up.
You said yesterday in the question-and-answer session that we should follow the system of regularly chanting the Hare Kṛṣṇa mahā-mantra. In this situation, even with the association of karmīs at work, how can I be regular in chanting the mahā-mantra?
Questioner: Śacīputra Avatāra dāsa, Bangladesh
Date: 2022-01-05
Jayapatākā Swami: It depends, what your work is.
So, his question was we should always chant the Hare Kṛṣṇa mahā-mantra, how can we do that work?
He is from Bangladesh.
So, it would depend, what your work is.
If you are working in like some factory or something,
you can sing while you work.
If you are working in an office,
naturally you have to do your office work.
Before you do your office work you can chant oṁ tat sat!
What I am about to do is a service,
you are saying this to Lord Kṛṣṇa.
Of course, from your salary you can offer bhoga, donate something to the temple
and you are also going to survive,
you and your family.
So in the beginning, you can say oṁ tat sat!
If you chant mentally even if you are not able to chant,
anyway you are doing your work, which is part of your neutral work.
Category: [Sādhanā / Chanting (Japa)]
You talked about the four regulative principles. During initiation we vow to follow these regulative principles. My question is after initiation if a disciple breaks any one of these regulative principles, what is the method of atonement and please tell the way out so that one does not make the same mistake again.
Questioner: Saṅkīrtana Priya Nitāi dāsa
Date: 2022-12-06
Jayapatākā Swami: We should beg for forgiveness from guru and Kṛṣṇa.
Then we should perform devotional service directly.
There is no higher atonement than bhakti-yoga. 
You were mentioning yesterday in class about demarcation of Gaura-maṇḍala Bhūmi. And you mentioned the different directions it reaches in West Bengal, Odisha and some parts of Bangladesh. But we also know there were many close associates of Lord Caitanya who have taken birth in other parts of India like South India and Maharashtra, also Lord Caitanya had gone and had pastimes in South India, Maharashtra, Vṛndāvana and other places. How do we consider Gaura-maṇḍala Bhūmi demarcation and what is part of Gaura-maṇḍala Bhūmi?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: You see Lord Caitanya went to many places.
He went to Bangladesh, He went all over South India,
He went to Maharashtra, Gujarat.
So He also went to Uttara Pradesh, Vṛndāvana.
Vṛndāvana is Vraja
and Jagannātha Purī is Śrī Kṣetra.
Gaura-maṇḍala Bhūmi is 168 km from Māyāpur.
So that means up to Remuṇā in the south.
To the South-east we have Puṇḍarika dhāma.
And North-east is Advaita Ācārya birthplace.
And North-west is beyond Kānāi-Naṭaśālā to the hills. Forgot the name of the hills.
So that particular area is known as Gaura-maṇḍala Bhūmi.
And in Odisha it is known as Śrī Kṣetra.
And in Vṛndāvana it is known as Vraja dhāma.
So maybe the associates of Lord Caitanya were from some other place,
the holy place around Kāverī river and Śrīraṅgam,
that may not be Gaura-maṇḍala Bhūmi
but that is a holy place.
Like that India has lots of holy rivers, holy places
and they are not necessarily Gaura-maṇḍala Bhūmi.
Category: [Sādhanā / Technicalities]