Question: Some devotees are taking the association of devotees and start to do chanting and enjoying the process of Kṛṣṇa consciousness. But when their relatives or parents say something negative about ISKCON immediately they leave without informing. It is painful for me how I missed the soul to serve. How to understand the situation? How to overcome and guide them? Please guide me.

Author: Devotee
Date: 2024-02-19
Jayapatākā Swami: Part of preaching is to help the people
to tolerate the different obstacles.
They may encounter obstacles from their relatives,
or internet,
somehow, I don’t know,
some ṛtvik sites they say I murdered a devotee!
I don’t know who that is! I don’t even kill a fly, what to talk about killing a devotee!
So, who knows what people say, what they see?
So we have to be ready to answer any questions that come up
or prepare the people to endure any kind of obstacles.
There was one devotee who was kidnapped by the deprogrammers.
Exactly a few days before she was kidnapped
I called her and encouraged her.
Just generally.
When she was kidnapped, they tore the Bhagavad-gītā up, they jumped up on the Bhagavad-gītā and did all kinds of offensive things.
But she remembered that I was kind to her
and she went through some difficult times
and she escaped from that place
and came back to the devotees.
So, we don’t know at least if we do our part,
be positive, give them good association
and if someone turns away,
the fact that we are there to help, that we ask them what happened, you used to come?
Like that try to find out what are the things they heard.
Like that we try to help them.
Not easy to make a devotee.
Śrīla Prabhupāda said, it takes buckets of blood!
Kṛṣṇe matir astu blessings!

Related Questions

A lot of us who are working and or students, we often face a lot of anxiety and stress at work, and those days our mind does not want to focus on Lord Kṛṣṇa or think of Kṛṣṇa, so what is the best say on those situations, in those days to try to focus or mind to remind us of Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I don’t know why your mind doesn’t want to think about Kṛṣṇa!
Kṛṣṇa is our shelter.
And we can apologize for feeling some anxiety, that I should not be feeling like this,
so we pray to Kṛṣṇa to give us strength,
so that we don’t succumb to these modes of ignorance and passion.
He is our best friend, right?
From seventh - dāsyam, sakhyam, ātma-nivedanam, eighth He is our friend!
You want to tell your friend, you are feeling some anxiety.
What are friends for? Right?
After finishing studies, what āśrama should I take? Should I be a gṛhastha or join the temple?
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: Śrīla Prabhupāda said that if someone thought whether I should be a gṛhastha or a brahmacārī,
being a brahmacārī is a difficult proposition.
If they think that let me try being a brahmacārī for some time that is one thing.
But now when you are studying to think immediately after studies should I be a brahmacārī or a gṛhastha, how is that possible?
Śrīla Prabhupāda said that you need to be determined and firm to become a brahmacārī.
This is called bṛhad-vrata.
I see some devotees stay as a brahmacārī for five years and after that discuss with the guru what should I do.
When I joined the movement, I was only 19 years. The temple president’s wife in the temple I was in told me that if you want to go back to Godhead, you should become a gṛhastha.
Then I went to Śrīla Prabhupāda and asked him, “What should I do?” I did not think that at this age I want to be a gṛhastha.
Śrīla Prabhupāda said, “You be a brahmacārī for 25 years and after that discuss with your guru and he will decide.”
Śrīla Prabhupāda gave me sannyāsa when I was 21 years old.
Now I have completed 50 years of sannyāsa.
Anyway, from 25 to 30 one should think,
if they think that which āśrama they will be stronger in. In the Śrīmad-Bhāgavatam there is the Gajendra-mokṣa episode
where Gajendra is the king of elephants.
He was fighting with the king of crocodiles in the water.
The fight went on for many days.
Because elephant is a land animal
and crocodile is a water animal
and is in the water,
the crocodile is having some more strength.
Gajendra understood that I am slowly getting weak.
In the purport Śrīla Prabhupāda said we should see in which situation will we be stronger to serve Kṛṣṇa.
Being a gṛhastha or a brahmacārī, we have to think.
But why should you do it right now?
You have to make up your mind that some days I will be a brahmacārī and then will think.
But if someone thinks that I will be stronger as a gṛhastha,
the purpose is that we should do service to Kṛṣṇa.
Then it is advisable to get married to a Kṛṣṇa conscious girl.
Many non-devotee girls will say, “I will eat veg.”
There was a case in Māyāpur.
The devotee after discussion with me, married a non-devotee.
They had a child
and then the girl started eating nonveg.
The devotee said, “You promised that you will not eat nonveg.”
The girl said, “You know what family I come from,
I was trying
but I cannot.
I will eat chicken.”
One thing is that I will not be a brahmacārī, I will be a gṛhastha. And then being a gṛhastha, you have to be in such a situation that you can be Kṛṣṇa conscious.
If you get married to a non-devotee, then there will be lot of inconvenience.
Anyway, stay a brahmacārī till the age of about 25 and then after that decide.
Hare Kṛṣṇa!
After spending some years in devotional service, sometimes it so happens that our past sinful saṁskāras troubles us in practicing the process. How should we deal with such a situation?
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-05
Jayapatākā Swami: We want to take shelter of Nitāi-Gaura.
Also, Lord Kṛṣṇa.
And if we are harassed with memories of our previous mistakes,
we should pray for forgiveness,
and proceed with devotional service.
It is not worth giving attention to these sinful memories.
Are we responsible for all the thoughts that come in our mind?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You see, in Satya, Tretā, Dvāpara yugas,
any thought you have you are responsible.
In Kali-yuga you are responsible for what you do.
Not what you think.
But if you think bad things again and again, you may have a tendency to do that.
Just like we saw in the drama today.
Remember Nitāi-Gaura, keep Them in your mind.
Haribol!
Because of material allurements, my mind is distracting from chanting, service and so on. How could I develop unalloyed love for Kṛṣṇa in such circumstances?
Questioner: Purabi Das
Date: 2022-09-10
Jayapatākā Swami: We should not be attracted by temporary things.
Temporary things only last for short time, so we should not be distracted by them.
If we are attracted by some temporary things, we should think how to do that in the service of Kṛṣṇa.
In this way, we can naturally develop our love for Kṛṣṇa.
So, developing love for Kṛṣṇa is a gradual process.
And step by step we develop our love for Kṛṣṇa. Just like if we want to have a child, we pray to have a Kṛṣṇa conscious child.
We do everything in such a way that Kṛṣṇa will be pleased.
And naturally like we were reading how the king and his queen were praying to Kṛṣṇa and then they got a Kṛṣṇa conscious child, they actually got an avatāra, Ṛṣabhadeva as their child who was the Supreme Personality of Godhead.
Can there be māyā in the temple/dhāma?
Questioner: Anonymous
Date: 2022-07-28
Jayapatākā Swami: Yes. Māyā in the holy dhāma, she covers the dhāma with a thin karpanāya, with a thin coating.
And the non-devotees who live in the dhāma but have not accepted their relationship with Lord Caitanya, they are not living actually in the dhāma.
So why not in the temple?
If someone is in the temple but one’s mind is always outside the temple
or if one has not accepted in his heart the spiritual master and Caitanya Mahāprabhu, then actually that person will be covered by māyā.
But this is very rare.
But one therefore should not be proud; one has to be always humble.
Just because someone is living in the temple does not mean that one is Kṛṣṇa conscious.
One is Kṛṣṇa consciousness if one is living in the temple physically, mentally and spiritually.
So that is possible by being humble, by respecting other Vaiṣṇavas and not wanting respect for one’s self,
by being hay, humble like more than a straw in the street and being more tolerant than the tree, you see.
Someone gets their brāhmaṇa underwear stolen and he thinks, “Oh, all the Vaiṣṇavas are dogs!” Or something like that, you know. Said some offend.
Just because of… He may even have misplaced it, you know.
But then immediately he will criticize.
And even if someone took, all right, so what? Get another one, get a box, lock it up, something.
Someone is serving, may have a bad habit.
There is a story about one time, there was so many saints, you probably heard this, so many devotees in the temple.
And they’d wake up and every day they would find all their bedding mixed-up.
And then they said, “How is this?
And so, one time one devotee said, “I was actually a night house-breaker before I became a devotee, a robber.
So, this is my habit, in the night to steal something.
So, if I don’t steal something I can’t sleep.
So, I take all your things and move them from here to there very secretly without waking you up and this is able to, you see get rid of my habit.”
You see.
So sometimes someone may have even a bad habit,
but still we shouldn’t condemn if they are trying to serve Kṛṣṇa, you see.
So that means we have to be tolerant.
One has to be tolerant.
Of course, one should not try, that doesn’t give excuse, “I had a bad habit before, so let me do it in the temple.”
That of course is a temporary status which should be eradicated.
But there might be some bad habit, but that should be avoided and if someone sees, we should try to help that person.
Or they should just, if they are not in a position to help the person, then they at least should not themselves become agitated or disgusted with devotional service.
They should be disgusted with māyā, that māyā is so strong that if one by being in this material world, even coming to the temple, there might still be some trace.
Therefore, one has to be determined to get rid of the māyā, to become pure.
So, in living in the temple, one has to also bring in the mind, bring in the consciousness and put those in the temple, then one gets the full benefit.
One has to accept the relationship, “I am servant of guru and Gaurāṅga”.
With that relationship one lives in the temple, one lives in the dhāma, gets the full effect.
Category: [Anarthās / Māyā]
Did we fall from the spiritual world or were we never there to begin with? Many mixed opinions, kindly clarify.
Questioner: Rucika
Date: 2022-10-05
Jayapatākā Swami: Well, Śrīla Prabhupāda said both things.
But more often he said, we fall from the spiritual world,
and that is why our magazine is, Back to Godhead.
So, there is a whole book on this.
At different times, different things were said.
When the question was given to Śrīla Bhaktivinoda Ṭhākura,
if we came from the spiritual world,
why did we decide to come here?
He said, a person falls from the ship
and a lifeboat comes to save him.
Are you going to ask first, before I get into the boat, tell me how did I come here?
Sharks are spinning all around.
First you get on the lifeboat, then you will understand how you fell.
We don’t understand any way.
Even while doing service, mind says that the current service is not good, do sādhana. And while doing sādhana, mind tells us to do some service. Kindly guide me how to overcome this?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: I was chanting 32 rounds a day.
I felt very proud.
I thought I was doing sādhana.
Śrīla Prabhupāda asked me, “What are you doing?”
I said, “I am chanting 32 rounds!”
I thought Śrīla Prabhupāda would be very happy.
He said, “If you stay here all day and chant rounds,
who will go out and preach?
Chant 16 rounds and go out and preach!”
So we have a dedicated time every day
for chanting.
2 hours a day.
22 hours we can spend in preaching, little time in sleeping and eating.
Category: [Emotions], [Emotions / Confusion], [Sādhanā]
How can an initiated devotee, who has fallen away from the regulative principles due to sense gratification and has lost touch with the holy name and devotee association, resume his service towards guru and Prabhupāda?
Questioner: Siddhāntamaṇi Prabhupāda dāsa
Date: 2022-10-17
Jayapatākā Swami: If one is initiated and breaks the principles,
they are guilty of one of the offences to the holy name
disrespecting the order of the spiritual master.
So there is no higher atonement than devotional service.
So in that case one should repent for their misdeed
and then again take up the practice of devotional service,
as sincerely as possible, and gradually they can regain their status.
But, of course they have ceased their progress for some time, but they can start again
and there is no other way recommended by the śāstras.
How can we be sure if it is Kṛṣṇa or the devotees guiding us from within or just the mind?
Questioner: Vijaya Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: While the guru is present, 
you shouldn’t feel any doubt. 
You can always ask the guru 
if your idea is correct or not. 
I asked Prabhupāda several times about different things like this 
and somethings he said, they are sent by Kṛṣṇa, 
somethings not. 
To be sure, that is why we have a guru, 
because we cannot connect directly with Kṛṣṇa in our conditioned state. 
Hare Kṛṣṇa! 
How can we counsel somebody who is depressed, without getting carried away by their problems ourselves?
Questioner: Rasapriya Gopikā devī dāsī, Māyāpur
Date: 2022-10-04
Jayapatākā Swami: Some people are more sentimental, and they get carried away by other people’s problems.
But actually, as Kṛṣṇa said in the Bhagavad-gītā,
we should not lament for the living or the dead.
So by reading the Bhagavad-gītā,
Kṛṣṇa advices how one can
give the teachings of Kṛṣṇa, but avoid being affected by the problems.
Thank you.
How can we have a blissful and cooperative family life and do devotional service?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: If husband and wife, both are devotees then there are many opportunities.
If between the two if one of them is little behind, the other person should be affectionate to him or her and inspire them.
There is no use of using any bad words or being angry, it will simply increase the distance between them.
There are some strategies and techniques where they can get together and read books or chant together.
How can we preach to our relatives and neighbors who generally think that earning money and caring for the bodily maintenance is the goal of life and that chanting, following spiritual principles, etc. is a waste of time?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: That is what we are doing.
At least they are your relatives, they listen to you.
And you could see what works.
Flattery
or heart to heart talk.
This time there is a pandemic in the world,
people are dying,
people are getting sick.
Maybe you have some relative who got sick.
So it is an opportunity to explain
that while we do our material work,
we have to do some sacrifice for Kṛṣṇa.
Because if we don’t
that is why all this pandemic is there.
How do devotees guard themselves from māyā ?
Questioner: Devotee
Date: 2022-10-14
Jayapatākā Swami: Story of Ramāyāṇa?
You know how when Marīci came and the golden you know, multicolor rainbow deer and then Ram went to on the request of Sītā to catch it.
And put Sītā under the protection of Lakṣmaṇa but then there was a whole heavy situation developed,
that Marīci made the voice of Ram come out.
So Sītā said you go and protect Ram.
He said Ram doesn’t need protection, nobody can get near him.
She was very concerned, so then Lakṣman made a circle.
He said, don’t leave this mystic protective circle, can’t enter in.
So Rāvaṇa came dressed as a sādhū, he tried to enter in.
She went in to get some food and he went in [Guru Mahārāja and devotees laughing] and “I can’t get through”.
So, then she said come on in because he was an enemy so couldn’t enter.
So, he said, no no I cannot go there, I am very tired you just come out here.
So, because he was dressed as a saint, as a sannyāsī or like some kind of a sādhū,
so, she was Sītā was always serving devotees.
So, in this way he cheated her.
And of course, the real Sītā-devī didn’t come out, but the plain Māyā-Sītā came out.
But this mystical circle,
you can use in many definitions but one of the things you can is like that she was protected but shouldn't leave it.
Like that this is a mystic circle --
you follow the orders of the guru and māyā cannot get you
but when we deviate, when we neglect instructions of the spiritual master,
when we offend a Vaiṣṇava, we do make offenses to the Holy name.
We have to do things which (doesn’t) take us out of that protective circle.
Otherwise, we're protected.
Māyā is waiting there, she's waiting at the doorstep.
But devotees, how they can be Kṛṣṇa conscious, it's not an ordinary thing.
To be Kṛṣṇa conscious you have to have the mercy of guru and Kṛṣṇa.
So only the devotee, it says the devotee can never fall down.
We've heard that so many times.
What does that mean?
Because Kṛṣṇa protects the devotee.
Then how do devotees fall down?
Because they stop acting like devotees for some time.
So, because of you know, virtually not acting as a devotee, then they fall down.
That's why says you have to cling to the lotus feet of Gaura-Nitāi.
We have to stay within that protective shelter.
Facing difficulty, what is the use?
One time one devotee was like in anxiety and Prabhupāda said “Why are you in anxiety?
Your guru is present on this planet, you can ask him questions, you can get your doubts taken”.
Having guru means that all your problems will be solved, if you have a bona fide guru.
(audio not clear) we can submit to our spiritual, what do you advise?
What is your instruction?
We carry that out.
So, we're protected.
But when we don't consult with the spiritual master, we don't consult with the Vaiṣṇavas, we don't follow the scripture, we go out of that protective circle, in whatever form she wants to take.
Māyā is there waiting.
That's why we say Kṛṣṇa is like the sun.
Where there's Kṛṣṇa, there's no māyā.
So, we have to always look to Kṛṣṇa.
You look away from Kṛṣṇa, you look away from the sun, what do you find behind you?
Your shadow.
Māyā is like the shadow, she's right behind you, you don't have to look for her.
You look away from Kṛṣṇa, she'll be there.
So, then what's the purport?
When should we look away from Kṛṣṇa?
So, we have to keep our focus to Kṛṣṇa, mukha...
kṛṣṇa bhuli’ sei jīva anādi-bahirmukha
ataeva māyā tāre deya saṁsāra-duḥkha
(Cc. Madhya 20.117)
That, you know that verse?
Kṛṣṇa, when we turn our face. Bahirmukha, bahirmukha literally means turn your face away or turn it to the outside.
And what it actually is this can be translated to by turning your face to sense gratification.
Devotional service is the attitude --
I do everything to the pleasure of Kṛṣṇa, reject what's unfavorable to Kṛṣṇa.
So, when we turn our face away from the service attitude, and instead we look to enjoy bhoga whimsically desire to have bhoga to have sense gratification.
Then what happens?
We get samsāra ādi duḥkha.
Then we suffer material suffering.
All the suffering, I'm suffering so much.
All this suffering is because we desire sense gratification.
If we just keep our face to Kṛṣṇa, if we just desire to serve Kṛṣṇa, there's no suffering.
Suffering begins when we desire.
The moment we desire to enjoy something, there's suffering.
Lamentation, hankering and enxiety, fear.
There's another verse like that.
[Not Clear - 01:08:09]
kṛṣṇa bhuliya jīva bhoga vāñchā kare
pāśate māyā tāre jāpaṭiyā dhare
You turn your face away from Kṛṣṇa, very similar verse.
Very like parallel.
You turn your face away from Kṛṣṇa, desiring sense gratification, māyā nikaṭastha ache,
māyā comes right up to you.
japaṭīya dhare and just like your football tackles.
She's got you.
Māyā, you can also think in Australian Football system you know.
Lot of tackling is there, right?
You can just imagine they got a whole team all around just waiting one wrong move and they can jump forward.
As long as you're moving forward, eyes on Kṛṣṇa, they can't do a thing.
As soon as you look around for sense gratification, suddenly you're in the middle of the scrum.
For those who know rugby.
Māyā, she’s there but you say how we can be Kṛṣṇa conscious.
That's why it's said, be like a little child, simply depending on your parents, simply depending on Guru and Kṛṣṇa, simply you know I'm so weak, I don't have any ability to be Kṛṣṇa conscious.
I'm not a big paṇḍita, I'm not a big devotee, I'm just a very insignificant fallen soul.
I can only be Kṛṣṇa conscious by really following the mercy of Lord Caitanya, of His pure representative in disciplic succession.
And this way, I have to be very because that is the secret of success.
That's how you can become successful.
If you think I'm a big paṇḍita, I can do this, a little that.
I'm a great devotee, it doesn't matter.
I'm an old devotee.
It's alright, if I go little māyā I won't be affected, haha!
[Devotees: laughing]
Don't kid yourself.
Māyā is more strong than you are.
Inspite remaining always in the humble position.
Why great ācāryas have praying?
śrī-kṛṣṇa-caitanya prabhu doyā koro more
tomā binā ke doyālu jagat-saḿsāre
patita-pāvana-hetu tava avatāra
mo sama patita prabhu nā pāibe āra
You won't find anyone more sinful than me.
pāpī -- Nobody more sinful than I am.
Narottama Dāsa Ṭhākura, the purest devotee, he's saying I'm more sinful than all the conditioned souls.
Bhakta this one, or Bhaktin that one or whoever it may be.
But they're saying I'm the most sinful, more sinful than anybody.
This is this position he's taking, therefore you're the most merciful, you're the deliverer of all the fallen souls.
I'm the most fallen soul therefore I should get delivered first.
If we think that my humble attitude, that dependence on the mercy of guru and Gaurāṅga, then māyā may be ready to get you.
She's not getting the chance.
Tough luck.
You want to give her a chance she'll take it.
Don't give her a chance.
This is how devotees feel.
Be humble.
Know that I need their mercy all the time.
Why great ācāryas are praying like that?
They're not praying "I'm an old devotee, I'm an ācārya, I don't have to strictly follow, I don't have to. I can go over a bit".
You don't hear Bhaktivinoda Ṭhākura say, you only hear some 7-year-old or 10- or 12-year devotee in ISKCON say, I'm an old devotee.
Where we are coming from, in this age of Kali.
Hardly anybody was a Vaiṣṇava.
Everybody was coming from Māyāvada or smārta or at the best.
Prabhupāda grabbed up the people.
You know, some people they're claiming to be born in Vaiṣṇava family.
We know that Prabhupāda grabbed them up from Māyāvada.
That doesn't matter.
Once you become in pure devotional service that's what counts.
It says that this, what a person was before he's in pure devotional service that's not proper logic.
It says that once my mother was naked -- logic.
She was once a little girl she was naked but she's not naked anymore.
Now she's a mother, she's a respectable lady.
So, what a person was before and what they are now, that doesn't have any immediate bearing.
Prabhupāda said that if you're born of devotee parents then that's a good sign.
The point is that right now we have to deal with the present, we should be fixed in our devotional service, we should keep that humble attitude.
Lord Caitanya, he gave a promise to Advaita, two things.
Then Advaita said, "One thing is anybody who thinks they're ready, spiritually advanced, who thinks he's a advanced devotee, don't give him your mercy.
Anyone who is very proud of their position of some birth, or some any kind of material position, you don't give them your mercy.
Those who are hopeless, who are spiritually, they are the most needy, they need your mercy more than anyone.
Those who are normally the hard cases, the tough nuts, the ones that will never have a hope, let them get your mercy, priority basis.
Karuṇāvatāra, for all those who would never get a chance in other yugas.
Category: [Anarthās], [Anarthās / Māyā], [Karma / Desires]
How do I balance material and spiritual study? Is not material study a hindrance to spiritual preaching?
Questioner: Jagatbandu Pal
Date: 2022-10-04
Jayapatākā Swami: So we should do our study as a service to Kṛṣṇa.
By this education we will be able to reach out more effectively to many people.
Like Jīva Gosvāmī, he went to university first.
So that he could serve his gurudeva more effectively.
So if you see your education as part of service to Kṛṣṇa and guru,
then it should not be a hindrance,
for your spiritual advancement.
How do I free myself from Māyā ?
Questioner: Anonymous
Date: 2022-07-30
Jayapatākā Swami: The senses are controlled by the material energy.
prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ
ahaṅkāra-vimūḍhātmā kartāham iti manyate
(
Bg
3.27)
Then one is actually being dragged by impulses of material nature only.
That means māyā.
So, when one is free from impulses of the material nature, that is mukta.
So how to get free?
There are two basic paths.
The one path is not recommended for Kali-yuga, but that was there in the past.
People would simply go in secluded place and meditate.
In this way, they would control their senses by prāṇāyama and by dhyāna.
The other system is to control the senses by active engagement, in activities which are not material.
Just as in Gītā it says, “One is offering yajña; the yajña itself is transcendental.
The yajña-patiḥ is transcendental, the offering is being offered is transcendental.
Everything becomes on the param-satya platform.”
So, when one is offering one’s senses, one’s body, one’s mind, one’s words as an offering to the lord, just like I am speaking, you are hearing; you are offering your senses and your mind.
I am offering– I am not speaking only for your benefit, I am speaking for my benefit.
By my speaking, my senses are being engaged in Kṛṣṇa’s service.
Only by being engaged in Kṛṣṇa’s service, can I remain in the transcendental platform.
And by my speaking only about Kṛṣṇa, only according to the authorized guru-paramparā siddhānta,
or conclusion of the scripture, whoever is listening, their consciousness is also uplifted to what extent they can understand or they are fully listening with concentration.
So, in this way, when our senses are fully engaged in activities, which have nothing to do with material activities, that is mukta.
Anything to do with Kṛṣṇa, with Viṣṇu is transcendental.
Therefore, by engaging our senses in Viṣṇu-related activities, “jīvan-mukta sa ucyate - then our life becomes liberated, because those actions produce no reaction.”
Whatever action we do in material life, that produces a karma reaction, which is binding us.
If I give in charity to an ordinary person, I get in a next life, same amount back.
If I give to a brāhmaṇa, who is half-educated, I get double.
If I give to a qualified brāhmaṇa, who knows how to do, ah, who is just an ordinary brāhmaṇa with no special qualification, I get ten times back;
then if he is qualified in performing sacrifices, then I get 100 times back.
If he is a Veda-jñā, that means he knows the Vedānta-jñā, he knows the conclusion of the Vedānta, then I get, you see, crores of times back.
And if he is a pure devotee, who is a completely transcendentally situated, I get unlimited.
So, as I am giving charity, that means I have to take even another birth to reap the result of the charity.
That’s why in Gītā, Kṛṣṇa says, “Whatever you give in charity, whatever you do in tapasya, whatever you do as an offering, everything you should do only on My behalf.”
Because whatever we do on Kṛṣṇa’s behalf, He accepts the karmas.
But what we do on our behalf, good or bad, we have to accept the karma.
Even the good karma means we have to take birth.
Birth means again death.
Whoever is born must die.
Whoever dies, must again be born.
This is the law of material world.
We are born to die, we die to be born.
And birth means old age, disease, and other types of problems.
So māyā means when we are acting in illusion that, “I am this body, I am this mind, I am a product of the material energy.”
And mukta means, “I am a nitya-jīva, I am a bhagavān-aṁśa, and I’m the part of the Lord, I have nothing to with this material energy and we act in that knowledge.”
Then we’re liberated, we are mukta.
So māyā means illusion - To act as we are not.
We are not this body.
We have to leave this body in no time, but we are working day and night, as if we are the body.
That’s māyā.
And when we act, “I am the possessor of the body, this body is a vehicle;
I’m the nitya-jīva, I am the spirit soul, pure spirit soul, then, that’s liberated.
Category: [Anarthās / Māyā]
How do we avoid the offenses from our unavoidable association with non-devotees who hardly believe in Kṛṣṇa?
Questioner: Ānandinī Sītā devī dāsī
Date: 2022-08-29
Although we have to associate with non-devotees we should not intimately associate with them.
And if we try to give them the holy name, try to give them Bhagavad-gītā, that will be very effective.
We don’t take their association; we give them our association.
Vidura did not go to Dhṛtarāṣṭra to get his satsaṅga.
He went to give his satsaṅga
We should when we meet non-devotees we should think how to bring the person closer to Kṛṣṇa.
Not to engage in prajalpa with them.
Thank you Ānandini Sītā for your question.
How do we overcome the bondage of material relationships? Why is it sometimes so difficult to overcome family attachment even after chanting the holy names?
Questioner: Jānakī Śantirūpā devī dāsī
Date: 2022-09-22
How do you get rid of darkness?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: When the sun appears darkness goes.
There is a saying in śāstra,
kṛṣṇa—sūrya-sama, māyā haya andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
(Cc. Madhya 22.31) 
That is why we always recommend chanting.
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
Where did the bad thoughts go?
Chant Hare Kṛṣṇa and be happy!
No negative thoughts!
Hare Kṛṣṇa!
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How to be certain that the messages we receive from within are from the mind or from Kṛṣṇa ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: In the beginning the only way to be 100% sure is by asking the spiritual master.
One can check with other devotees, senior devotee, especially the spiritual master, then one can be fully sure.
Just like we would sometimes get an idea and we would ask Śrīla Prabhupāda and he would say that idea was inspired by the Supersoul.
Sometimes, someone would give an idea and he would say that idea is inspired by māyā.
(devotees laughing)
Of course, by hearing, by reading, we have to only get an idea, we have to learn to analyze it, that, just like we pray, guru-mukha-padma-vākya, cittete kariyā aikya, I mean… how does it go?
cittete kariyā aikya - “May the consciousness be made one with your instructions, with your orders.”
Whatever the word of the spiritual master is, our consciousness we want that to be filled with those words and to be one with, in harmony with those words.
So, we do something, we have an idea, we want to have it confirmed.
This is the system of paramparā – whatever a person does; does it only if it’s authorized;
directly you can see that, guru has said, Kṛṣṇa has said in the śāstra.
And the śāstras are so vast, the Vedas, that one does not have to leave anything for speculation even if one knows in his heart that this is Kṛṣṇa conscious.
Also one trace out the effort; immediately also, Kṛṣṇa gives the example, there is this example in the Vedas or this devotee, or this situation.
There are so many millions of examples that have been given on these even in the Bhāgavatam and the Bhagavad-gītā that most of all the situations have already been covered, if one has the eyes to see.
So, the spiritual master has the eyes to see, therefore we take his advice.
There also symptom that over endeavor is usually a symptom of a māyā idea.
Just like a person gets an idea to do something for Kṛṣṇa and it happens very easily or it happens, it seems to be just going on.
But when we have an idea when we do this for Kṛṣṇa, but the number of steps of the material activities one has to do before it finally gets around to being something which is directed at Kṛṣṇa are so many
and so rot with difficulties, that is a symptom of over endeavor, an over endeavor for an unproportionate result.
If one has to do something, an over endeavor, they may be attached to Kṛṣṇa and think, let me do this for Kṛṣṇa, I want to build a house for Kṛṣṇa, whatever, something, it is very hard to say any particular thing.
Maybe one wants to make an aeroplane.
The same thing might be Kṛṣṇa conscious in another situation, so it is not the particular thing, but in that particular situation, there were other easier ways of using time.
Kṛṣṇa preferred you do in a different way so that particular way, He keeps, māyā keeps giving so many obstacles so that one will take the other way.
But if one is so fixed on that particular idea due to some kind of preconceived idea that in spite of every obstacle, they go on trying, and so at every step they meet difficulty.
Lot of practical examples I can think of.
They always involve devotees; I don’t want to embarrass them.
There was one older devotee in our movement who was doing nice service but then he got an idea… someone turned him on… turned him… gave him some rubies
and they got into a whole thing that he started mining rubies, he bought a ruby mine and he started going there.
He just became overwhelmed by these rubies and jewels, like kind of a gold fever. He got a ruby fever, a gem fever.
Prabhupāda kept telling him that it is an over endeavor, it is unnecessary, just preach Kṛṣṇa consciousness, Kṛṣṇa will provide, this, that.
“No, no, I want to make money for Kṛṣṇa.”
and even Pra… you know, even his guru told him don’t do it, he said, “No, no.”
And so of course whatever money he did make didn’t go to Kṛṣṇa, he just re-invested it in his business again and again; what usually happens.
And then finally he just became farther and farther and removed from Kṛṣṇa and more and more in māyā.
Now he is, for the past many years he is completely out of touch.
You see him sometimes.
Still going to make it one day.
So, it’s like over endeavors, misdirected.
So, of course, ultimately the guru is the custodian of one’s spiritual progress, you have to take his advice and as one advances more and more, then, one can tell when one makes a wrong decision, Kṛṣṇa usually smashes it.
As you become more advanced in devotional service the slightest mistake will create an immediate result.
You see karma might take hundred births.
When you surrender to Kṛṣṇa you make a mistake you may get the reaction, “pshew!” five seconds or five minutes or five hours.
There was a devotee riding in a taxi cab in Calcutta, who started to criticize Śrīla Prabhupāda and different devotees for God knows what reason, must have gone mad or something.
And another devotee who was with him, immediately he stopped the car and got out and said, “I am not going to hear any offense of pure devotees.”
That person went on and within one hour, went to the railway station, missed the train, got into a fight with one of the coolies there, one of the porters, they call them coolies in India,
that is the official name, hey coolie! They don’t mind being called coolies.
So then, there was a whole riot and about a 150 of the coolies came out of their walls with bricks and sticks and they stripped the so-called devotee completely down naked
and only he had on was the brāhmaṇa thread and they beat the pulp out and he was running down the street naked and finally jumped into a moving bus.
You know, the whole bus emptied out, they couldn't believe it.
(His Holiness Jayapatākā Swāmī and devotees laughing)
And all this happened within one or two hours after he blasphemed the devotees.
He was in the hospital.
He’s a blooped devotee, wasn't… that criticizing others always.
After that he came by and bowed down hundreds of times in the temple and personally went to each devotee, begging for forgiveness.
So that way he was able to learn.
Sometimes we are repeatedly told to be cautious in a particular way or to avoid some kind of activity; we don’t listen, we don’t listen, we don’t listen and then finally Kṛṣṇa says, “Well, “Let what be happen!” and māyā takes over.
Kṛṣṇa lifts up, He doesn’t personally do it; He just lifts up some of the shelter, and lets māyā move in, otherwise the devotees are always under the yoga-māyā shelter.
But if we neglect Kṛṣṇa, if we neglect the guru, or we blaspheme, then that shelter is removed, and then we are at the mercy of māyā.
See, she’s already upset that we are trying to get out of her clutches, so she puts her full load on us, you know.
How to be certain that the messages we receive from within are from the mind or from Kṛṣṇa ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: In the beginning the only way to be 100% sure is by asking the spiritual master.
One can check with other devotees, senior devotee, especially the spiritual master, then one can be fully sure.
Just like we would sometimes get an idea and we would ask Śrīla Prabhupāda and he would say that idea was inspired by the Supersoul.
Sometimes, someone would give an idea and he would say that idea is inspired by māyā.
(devotees laughing)
Of course, by hearing, by reading, we have to only get an idea, we have to learn to analyze it, that, just like we pray, guru-mukha-padma-vākya, cittete kariyā aikya, I mean… how does it go?
cittete kariyā aikya - “May the consciousness be made one with your instructions, with your orders.”
Whatever the word of the spiritual master is, our consciousness we want that to be filled with those words and to be one with, in harmony with those words.
So, we do something, we have an idea, we want to have it confirmed.
This is the system of paramparā – whatever a person does; does it only if it’s authorized;
directly you can see that, guru has said, Kṛṣṇa has said in the śāstra.
And the śāstras are so vast, the Vedas, that one does not have to leave anything for speculation even if one knows in his heart that this is Kṛṣṇa conscious.
Also one trace out the effort; immediately also, Kṛṣṇa gives the example, there is this example in the Vedas or this devotee, or this situation.
There are so many millions of examples that have been given on these even in the Bhāgavatam and the Bhagavad-gītā that most of all the situations have already been covered, if one has the eyes to see.
So, the spiritual master has the eyes to see, therefore we take his advice.
There also symptom that over endeavor is usually a symptom of a māyā idea.
Just like a person gets an idea to do something for Kṛṣṇa and it happens very easily or it happens, it seems to be just going on.
But when we have an idea when we do this for Kṛṣṇa, but the number of steps of the material activities one has to do before it finally gets around to being something which is directed at Kṛṣṇa are so many
and so rot with difficulties, that is a symptom of over endeavor, an over endeavor for an unproportionate result.
If one has to do something, an over endeavor, they may be attached to Kṛṣṇa and think, let me do this for Kṛṣṇa, I want to build a house for Kṛṣṇa, whatever, something, it is very hard to say any particular thing.
Maybe one wants to make an aeroplane.
The same thing might be Kṛṣṇa conscious in another situation, so it is not the particular thing, but in that particular situation, there were other easier ways of using time.
Kṛṣṇa preferred you do in a different way so that particular way, He keeps, māyā keeps giving so many obstacles so that one will take the other way.
But if one is so fixed on that particular idea due to some kind of preconceived idea that in spite of every obstacle, they go on trying, and so at every step they meet difficulty.
Lot of practical examples I can think of.
They always involve devotees; I don’t want to embarrass them.
There was one older devotee in our movement who was doing nice service but then he got an idea… someone turned him on… turned him… gave him some rubies
and they got into a whole thing that he started mining rubies, he bought a ruby mine and he started going there.
He just became overwhelmed by these rubies and jewels, like kind of a gold fever. He got a ruby fever, a gem fever.
Prabhupāda kept telling him that it is an over endeavor, it is unnecessary, just preach Kṛṣṇa consciousness, Kṛṣṇa will provide, this, that.
“No, no, I want to make money for Kṛṣṇa.”
and even Pra… you know, even his guru told him don’t do it, he said, “No, no.”
And so of course whatever money he did make didn’t go to Kṛṣṇa, he just re-invested it in his business again and again; what usually happens.
And then finally he just became farther and farther and removed from Kṛṣṇa and more and more in māyā.
Now he is, for the past many years he is completely out of touch.
You see him sometimes.
Still going to make it one day.
So, it’s like over endeavors, misdirected.
So, of course, ultimately the guru is the custodian of one’s spiritual progress, you have to take his advice and as one advances more and more, then, one can tell when one makes a wrong decision, Kṛṣṇa usually smashes it.
As you become more advanced in devotional service the slightest mistake will create an immediate result.
You see karma might take hundred births.
When you surrender to Kṛṣṇa you make a mistake you may get the reaction, “pshew!” five seconds or five minutes or five hours.
There was a devotee riding in a taxi cab in Calcutta, who started to criticize Śrīla Prabhupāda and different devotees for God knows what reason, must have gone mad or something.
And another devotee who was with him, immediately he stopped the car and got out and said, “I am not going to hear any offense of pure devotees.”
That person went on and within one hour, went to the railway station, missed the train, got into a fight with one of the coolies there, one of the porters, they call them coolies in India,
that is the official name, hey coolie! They don’t mind being called coolies.
So then, there was a whole riot and about a 150 of the coolies came out of their walls with bricks and sticks and they stripped the so-called devotee completely down naked
and only he had on was the brāhmaṇa thread and they beat the pulp out and he was running down the street naked and finally jumped into a moving bus.
You know, the whole bus emptied out, they couldn't believe it.
(His Holiness Jayapatākā Swāmī and devotees laughing)
And all this happened within one or two hours after he blasphemed the devotees.
He was in the hospital.
He’s a blooped devotee, wasn't… that criticizing others always.
After that he came by and bowed down hundreds of times in the temple and personally went to each devotee, begging for forgiveness.
So that way he was able to learn.
Sometimes we are repeatedly told to be cautious in a particular way or to avoid some kind of activity; we don’t listen, we don’t listen, we don’t listen and then finally Kṛṣṇa says, “Well, “Let what be happen!” and māyā takes over.
Kṛṣṇa lifts up, He doesn’t personally do it; He just lifts up some of the shelter, and lets māyā move in, otherwise the devotees are always under the yoga-māyā shelter.
But if we neglect Kṛṣṇa, if we neglect the guru, or we blaspheme, then that shelter is removed, and then we are at the mercy of māyā.
See, she’s already upset that we are trying to get out of her clutches, so she puts her full load on us, you know.
How to control the mind when it tries to drag us towards sense-gratification?
Questioner: Sadānandinī Yogīnī devī dāsī
Date: 2022-10-13
Jayapatākā Swami: We should make our goal in life to serve Kṛṣṇa. 
Sometimes the senses will give us pleasure, sometimes they will give suffering. 
So, we should not be very dependent on the senses, 
they are not reliable. 
That way, by keeping our mind on Kṛṣṇa, we can advance. 
Now, as long as we live in this material world, 
we will have senses. 
Sometimes the senses will experience pleasure, sometimes suffering. 
So, we should not be very much illusioned by this. 
This is not the real happiness we are searching for. 
Certain amount of pleasure is needed, 
to keep us balanced in this material world. 
But our goal should be to have the spiritual pleasure, like Lord Caitanya is having. 
Hare Kṛṣṇa!
How to guard against māyā?
Questioner: Darsh
Date: 2022-10-15
Jayapatākā Swami: Māyā is stronger than we are
but Kṛṣṇa is stronger than māyā.
If we take shelter of Kṛṣṇa we can cross over māyā.
That is why we try to engage ourselves in Kṛṣṇa’s service.
So there is a competition.
Māyā tests us,
but if we are successful in following Kṛṣṇa,
then māyā will offer her praṇāmas to us.
But if we succumb to her tests,
then we will remain in the material world.
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How to manage bhakti and family relationships at the same time, when they are not devotees?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Very critical,
but you have to think how I can make them devotees.
I met a devotee she was an actress.
She knew the Bhagavad-gītā cover to cover!
But she went to her husband and said, “You are very great, you are very intelligent, please help me!
I cannot understand this verse. Can you help me?”
He read it and that is how he got purified!
It says one daughter-in-law or one devotee in the family can liberate the whole family.
How to manage bhakti and family relationships at the same time, when they are not devotees?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Very critical,
but you have to think how I can make them devotees.
I met a devotee she was an actress.
She knew the Bhagavad-gītā cover to cover!
But she went to her husband and said, “You are very great, you are very intelligent, please help me!
I cannot understand this verse. Can you help me?”
He read it and that is how he got purified!
It says one daughter-in-law or one devotee in the family can liberate the whole family.
I am bereft of devotee association and am somehow trying to keep my bhakti alive. Due to a demanding schedule, it is hard to find time for book reading and other devotional services. I can barely just finish my 16 rounds. In such situation what should I do to stay fixed at your lotus feet?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: Ladies, they have to do a lot of housework.
They ask me similar questions.
But you see to be working plus have to do the housework.
So, the thing is that now we have the Bhagavad-gītā and different books that only association was face to face, now we can contact each other virtually.
You can have an iPod
and listen to the audio, Gītā and other audio śāstras.
So in this way while doing your work like washing and cooking,
you can hear the śāstra.
But also you can download the classes from the internet,
there is my Jayapatākā Swami App.
That gives access to the different JPS Archives and different programs
so you can hear the classes.
Many other things are there like SoundCloud.
You can also attend my daily classes which I give at 7pm.
And so there are different ways where you can hear classes, you can associate,
on Facebook,
YouTube.
You can download and you could also associate with different devotees,
virtually.
So there must be also classes of the IYF which you can attend.
So this way you can get some devotee association.
Actually, as I said,
I don’t have much personal contact with the devotees.
But all day long, I am meeting devotees.
And I don’t even feel that I am not meeting them.
I feel contact with them,
as I feel contact with you!
It used to be that only association was face to face, now we can contact each other
virtually.
I am divided in my desire to surrender completely to Mahāprabhu. Sometimes, there is a desire for name and fame. Also there are the expected responsibilities of married and working individuals. What should I do ?
Questioner: Devotee
Date: 2022-09-14
Jayapatākā Swami: Since this verse is about Dhruva Mahārāja
and he was the great grandson of Lord Brahmā.
The grandson of Svāyambhuva Manu.
So Manu was obviously a gṛhastha.
He was grandfather of Dhruva,
he also was the father of the mother of Kapila Muni.
And so it is said that he went back to Godhead.
But he was a gṛhastha
he had children, he had responsibilities,
but he did everything Kṛṣṇa consciously.
When he did his things, he did everything thinking of Kṛṣṇa.
So like that our gṛhasthas sometimes have deities in their house.
They may have Jagannātha Baladeva Subhadrā, Nitāi-Gaura,
so by doing their daily activities in a Kṛṣṇa conscious way they can balance.
We should always remember that our prime duty is to serve Kṛṣṇa.
But we may have other duties.
Those we do in a Kṛṣṇa conscious way
and that way we always stay under Kṛṣṇa’s shelter.
In the 10th topic of the Śrīmad-Bhāgavatam it says āśraya.
We want to be under the shelter of Kṛṣṇa.
So we pray to the Deities as gṛhasthas, that we want to have a Kṛṣṇa conscious healthy, long lived suputra or putrī.
Only gṛhasthas can have children.
Brahmacārīs, vānaprasthas, sannyāsīs no children.
It says if your child becomes Kṛṣṇa conscious and goes back to Godhead, putra or putrī,
then if they go back to Godhead, 14 generations will go, also, minimum,
7 backward and 7 forward.
Kṛṣṇa is very grateful.
I have one family they said we don’t know if we will go or not but please train our son in Kṛṣṇa consciousness so he goes back.
If you think, oh I have a responsibility for my parents who are sick, old,
you think I will help them to remember Kṛṣṇa
or remember Rāma, that is the interest.
In this way our service, our responsibility, is Kṛṣṇa conscious.
Bhakti-yoga is very practical.
We want - everything will be naturally balanced because we do everything in a Kṛṣṇa conscious way.
Hare Kṛṣṇa!
I am doing good sādhanā and have good service in ISKCON. But I do not have that much real joy in Kṛṣṇa consciousness, what can I do to feel the bliss in Kṛṣṇa consciousness?
Questioner: Devotee
Date: 2024-02-02
Question: I am doing good sādhanā and have good service in ISKCON.
But I do not have that much real joy in Kṛṣṇa consciousness,
what can I do to feel the bliss in Kṛṣṇa consciousness?
Category: [Emotions / Confusion], [Emotions / Happiness]
I am facing difficulty in practically applying the teachings of the Bhagavad-gītā. Even though I have read a particular verse, when it comes to applying it in a situation, I forget it. Need your guidance?
Questioner: IYF Māyāpur
Date: 2022-08-03
We read something, we want to apply it,it stays with us.
You say at the time you forget.
What should I do?
I used to go out, I would preach and sometimes I would forget.
And I would tell people, ok I will see you tomorrow.
Then I would think there was an answer but what is the answer.
So I would talk to some senior devotee
and I would be ready to face them.
Next time I had the answer.
I fear that if I convey a harsh truth to a dear one, it could strain the relationship. Please guide me what to do?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: That is why we only tell the palatable truth.
We don’t tell things that we know which would disturb the people.
I have been in ISKCON for the past 6-7 years chanting 16 rounds and following regulative principles for 5 or 6 years. I want to go back to Godhead. I want to follow the orders of Śrīla Prabhupāda and want to surrender my life to Lord Kṛṣṇa. I want to choose a guru, but I am very confused. ?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Many people ask this question.
This is one thing that every disciple, every devotee has to choose.
After some time, I will stop initiating.
But at the present time I am still taking.
But who you will choose, is truly up to you.
Who you think Kṛṣṇa is speaking thru to you.
And many gurus, they can be your śikṣā-gurus.
You have to choose one as your dīkṣā-guru.
So, dīkṣā-guru has the responsibility to take care of your karma.
And you can pray to Śrīla Prabhupāda, you can pray to the Deities,
to reveal to you who your guru is.
I have heard pastime of Śārabha, a form of Śiva fighting with Lord Narasiṁhadeva and other versions mentioned in various tāmasika and rājasika Purāṇas, I feel very painful, it disturbed me a lot. I felt I should not have read or heard. What should be the proper understanding of this pastime? Why such different versions? How a devotee of Lord Narasiṁhadeva understand these versions?
Questioner: Murāri Mādhava dāsa
Date: 2023-07-08
Jayapatākā Swami: Different Narasiṁhadevas have come in different kalpas.
But we should hear commentaries of Vaiṣṇavas.
We don’t know if non-vaiṣṇavas will give proper explanation.
So actually there should be no conflict if it is properly explained.
I don’t particularly know the Purāṇa, pastime, you are referring to.
We know in the Bhāgavata Purāṇa, there is a demon of Bāṇāsura who had the blessings of Lord Śiva.
And the ultimate weapon of Lord Śiva met the ultimate weapon of Lord Nārāyaṇa.
And Śiva’s weapon was defeated.
And Sudarśana cakra cut off the thousands of Bāṇāsura and left four arms.
I know that being under the loving guidance of my seniors keeps me safe and also pleases guru and Gaurāṅga. But sometimes, due to māyā, I grow neglectful of them. How do I sharpen my faith?
Questioner: Soundarya Rādhikā devī dāsī, New Rājāpur Dhāma, Bengaluru
Date: 2022-10-04
Jayapatākā Swami: You seem to have realized that when you don’t follow
the advice of the senior devotees,
you get attacked by māyā.
So that should convince you
that to avoid being attacked by māyā,
follow the more advanced devotees’ advice.
I read the Bhagavad-gītā and other books but when I go to preach, it does not stay in my mind. What should I do ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: If you read, it should stay in your mind.
So, I don’t know why it doesn’t stay in your mind.
You can read a little bit
and say that
if something that doesn’t stay in your mind, you can tell them that you will read and tell them later.
So then you can read again,
refresh your mind
and use it.
If you don’t use it, you lose it.
If you use it, then naturally you can keep it.
Do you take cow’s milk?
I want to aspire for initiation, but I am unable to choose out of so many initiating spiritual masters. Whenever I listen to some exalted personalities, I tend to take inspiration from them. Please guide me so that I can choose someone.
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: You see, Śrīla Prabhupāda, A.C. Bhaktivedanta Swami Prabhupāda is our Founder-Ācārya
and he had a special mellow with Nitāi Gaura.
So, if your spiritual master find preaching brings you closer to Śrīla Prabhupāda,
then you if feel that Śrīla Prabhupāda is speaking through this spiritual master,
or if you are somehow are able to feel closer to Kṛṣṇa through this spiritual master,
or if you are feeling a faith by following a particular spiritual master,
I have a list that is of 15 names, you can see whether any person can be your spiritual master.
If you want, I can bring that tomorrow.
You want?
I wish to offer myself to Śrīla Prabhupāda but am hesitant due to my material conditioning and attachments. Please guide.
Questioner: Milan, ISKCON Youth Forum, Baroda
Date: 2022-10-15
Jayapatākā Swami: You see Lord Caitanya, He taught that you can achieve perfection whether you are a vairāgī or a householder.
So, if you are a householder you should try to keep Kṛṣṇa in the center.
I saw one drama from the Chennai youths.
One girl and one boy were playing Yamadūtas and one lady, girl was playing Yamarāja.
She painted her mustache as Yamarāja.
The Yamadūtas they were complaining. Yamarāja! What do we do? These Kṛṣṇa conscious devotees have deities in the houses, they chant Hare Kṛṣṇa, they read Bhagavad-gītā, what do we do?
We cannot take them to hell!
Maybe need a way to find another chākrī, another job!
So it was very interesting to see the Yamadūtas complaining.
Actually, one family in Kolkata, the mother, children, were all initiated.
Everyone but the father.
He was dead against.
But then he was diagnosed with cancer.
He was in bed ,
and he saw two hairy people with leather ropes, walk through the wall.
He said, “No, no, no, no! No, no!”
Somehow they left.
He called his wife, “I want the neck bead.
I want the Bhagavad-gītā, I want the japa-mālā.”
What we were trying so long, the Yamadūtas in few minutes they changed him.
So he became very Kṛṣṇa conscious after that.
If a brahmacārī is faces many challenges in the āśrama from inside and the agitated mind is making bhakti distressful for him, should he change the āśrama?
Questioner: Seva Pālaka Nitāi dasa
Date: 2022-08-04
Jayapatākā Swami: In New York someone asked such a question and
Śrīla Prabhupāda once said that
if one is thinking
should I be a brahmacārī or should I take gṛhastha-āśrama,
then in that case, he should take gṛhastha-āśrama.
But being a brahmacārī, he takes a firm commitment
and if one is feeling what should I do, this or that,
then they don’t have enough determination
to be a brahmacārī.
If our family members are not very favorable to our doing lot of service and preaching and go out and serve you, how do we continue with our services? 
Questioner: Devotee
Date: 2024-06-03
Jayapatākā Swami: There is a saying in Bengali - Big big monkeys, big big stomachs…
Hanumān was very strong.
He went to South India and went to Laṅka from there.
We desire that I should be able to jump like Hanumān.
But we are not able to.
We have big, big stomach that is why we cannot jump.
Our desire is that we should do a lot of things.
But if do devotional service then everything will be good.
That we are not able to do maybe.
Here we have Sītā Rāma Lakṣmaṇa and Hanumān Deities.
And we have Śrīnāthajī and Rādhā Govindajī as well.
This way we want to serve Lord Rāmacandrajī and Śrīnāthajī.
Haribol!
Nitāi Gaura!
With the mercy of Nitāi Gaura we get the mercy of Lord Rāmacandra and Śrīnāthajī.
If your immediate family like brother or sister are eating nonveg at their home, are we allowed to go to their home and eat there or not eat at their place at all?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: My purvāśrama mother wanted to cook for me
but I would not allow that.
She would guide someone with her recipe,
and they would cook.
I don’t know how you do it? I could do that with my purvāśrama mother.
So, if they are children, you can tell them you cook for me all the time, I would like to cook for you.
Oh, very nice!
But if they are not vegetarian then you could just be honest and say you eat only prasāda, you follow the rules.
If your immediate family like brother or sister are eating nonveg at their home, are we allowed to go to their home and eat there or not eat at their place at all?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: My purvāśrama mother wanted to cook for me
but I would not allow that.
She would guide someone with her recipe,
and they would cook.
I don’t know how you do it? I could do that with my purvāśrama mother.
So, if they are children, you can tell them you cook for me all the time, I would like to cook for you.
Oh, very nice!
But if they are not vegetarian then you could just be honest and say you eat only prasāda, you follow the rules.
In the Bhagavad-gītā, Kṛṣṇa says that He is equal to everybody, being neither averse to nor particularly attached. But it is also said that for those who worship Him with devotion, He offers Himself to them. How to reconcile these seemingly contradictory statements ?
Questioner: Mathuralīleśvarī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: Kṛṣṇa, He always remains neutral.
But He reciprocates with devotees as they approach Him.
When someone approaches Him with devotion, He reciprocates with devotion.
If someone approaches Him neglectfully then He reciprocates like that.
In the class, Lord Kṛṣṇa mentioned that He would not give His mercy to the non-initiated. Which initiation does He refer to and how do we reconcile this statement with Lord Caitanya and Nityānanda giving out Their mercy unconditionally?
Questioner: Supriyā Jāhnavā devī dāsī
Date: 2022-09-22
Jayapatākā Swami: It shows that Lord Caitanya is more merciful than Lord Kṛṣṇa.
Although He is Kṛṣṇa, but He has Rādhārāṇī’s heart,
so He is more merciful.
One who is not initiated,
He also said, He does not accept their offence.
So, if you are initiated,
it is a two-edged sword.
If you follow strictly, you get the Lord’s mercy,
if you don’t follow,
then He may take offence. 
In the material world we have different relationships like brother, sister, father mother, spiritual master, disciple. What kind of relationships are there in the spiritual world?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: So, in the spiritual world there are all kinds of relationships.
But Kṛṣṇa is in the center.
And some may be cowherd boys,
gopas, some are parents,
some are gopīs and rāṇīs,
friends of Yaśodā,
and like Vasudeva, he had many wives.
So, Devakī was the mother of Kṛṣṇa,
and the other wives of Vasudeva were stepmothers of Kṛṣṇa.
Just like, King Daśaratha had three wives.
Kauśalyā, was the mother of Rāma
and the other wives were stepmothers.
So we have all kinds of relationships in the spiritual world.
Śrīla Prabhupāda was saying that in Vaikuṇṭha we also have the husband wife,
they may kiss each other,
but they are serving Kṛṣṇa
and they are in their Nārāyaṇa form.
But there is no birth, death, old age or disease in the spiritual world.
In the past classes you had said that one should not make sense gratification as the ultimate goal of life. While following this particular principle, sometimes when we face fluctuation and are swayed away by māyā, and because of our unlimited desires, we get engaged in any kind of sense gratification. How should we avoid and control ourselves not being swayed away by māyā and get determined in the service of guru and Kṛṣṇa? Please enlighten me
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: While we have senses in the material world,
so naturally the senses need a certain amount of satisfaction.
That depends on each individual.
But that should not be the ultimate goal.
In the material world
we see that people, they make as their goal that their senses should be happy.
But the senses are a source of happiness and a source of suffering.
So, although there may be some happiness
and some suffering,
we should tolerate that,
but we should make our ultimate goal to serve Kṛṣṇa.
So, certain very simple things we should avoid.
Like eating meat, fish, onion, garlic,
like gambling,
like taking intoxication
and having out of marriage illicit sex.
If you are a married person
it is natural there will be some material pleasure.
But there will also be some suffering.
Just like to conceive a child there is some happiness
but to have a child is also pain –
labor pain.
So, that should not be our ultimate goal.
You may have certain desires,
but the ultimate desire should be to serve and love Lord Kṛṣṇa.
Is it not logical to pay attention to family life and material desires while young and energetic, and later take up to the process of devotional service ?
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: The point is that, that will, whole thing will depend on how much amount time the person has, theoretically.
Just like when I came here six months ago, then the Hong Kong Dollar was very strong,
but then after the Prime Minister of England went to Beijing [I don’t know Beijing or Beiking whatever they]
and they told so many things like, “Well, if they are all… that the Chinese government said so many things that we may, we may just throw you out, this or that.”
They were exerting some force, for whatever reason.
Now the Hong Kong Dollar uppsh…(gasps).
Like everybody wants to take the money somewhere else, where it is safe.
They are afraid, “What if they do throw us out, then?
We have to have our money somewhere where it, it won’t, it will be safe.”
Because they are thinking that maybe they won’t have so long after all.
Before that they are thinking, it is going get extend, there is no problem.
So, they won’t worry.
But then they became afraid that, “Well, if we don’t have that much time after all, then we better make some arrangement.”
So, it is like that.
People are thinking, “I am young now, so now I should take care of my material things, when I get old, I will take care of the spiritual matters.”
Well, there are two problems there.
The one problem is that, we do not know how long we are going to live.
Of course, in the normal course of events, we will live to old age.
But that is not that everyone lives to old age.
I do not know the percentage of people who die untimely.
But say at least 25% may die.
Actually, I do not know the exact percent, but a good percentage, not an insignificant number, but a good, significant number die at an age which is young.
So that danger is always there, that if we get suddenly evicted from this body then we will have no alter… then we’ll have no hope.
So that would also make us that we should make some preparation even now.
Just like saving money in the bank.
Therefore, showing to put money now in other accounts overseas, just in case, you see.
That is not for sure.
Hong Kong may be able to make some deal later on and stay here, for some time.
But it is for sure that we have to leave the body That’s for sure! There is no definite… I mean, that is definite, sooner or later.
So that’s the one problem we do not know when.
The other problem is that, even say we live till old age, but to do spiritual practices also is not something that can be just done abruptly.
Naturally, we’ve been practiced… it’s not all the sudden.
If someone can do it immediately, that is also a great, good fortune.
It means some great spiritual asset or blessings have been bestowed on that person.
Prahlāda Mahārāja gave the example that his children friends told him also the same thing, “We don’t want to chant, we don’t want to do this yoga, because we want to play now, we are kids.
When we grow old we will do it.”
He told them, “You play like this for the next ten years as children, then after that you will be busy with your school work and other type of play.
Then you are going to be getting into family life, you are going to have children, you will be working hard to make money to maintain your families, to raise your children, in this way you will be all busy with the family life.
Then in your old age, you will be weak and sick, and you won’t have any energy to travel, or to do anything.
And half your life you are spending sleeping anyway.
So where is the time?
Therefore ‘athāto brahma jijñāsā’ you should inquire now, or uh… uh… uh, ‘kaumāra ācaret prājño’ you should start inquiring and preparing yourself even in the kaumāra, even in the childhood.”
Actually, if a person is already 18 or 20 or 25 years old, that means already 18 years was wasted.
That means one quarter of the life is wasted, because we don’t generally live over 80, maximum is 100.
That means 1/4th of the life or more has already been wasted.
How many? Now you want to waste again how many another quarter?
If you waste another quarter, then you will become so engrossed in family affairs that you won’t be able to stop.
That’s why a person has to start practicing yoga either partially or fully from immediate moment.
Take whatever time is already been wasted, you have to make up for that.
If a person starts up at 75 years, that means he has to make up for 75 years of wasted time.
How is that possible? At that time, you are weaker.
At least if you start at 25, that means 25 years were wasted.
So then, At least you have strength enough to try double speed, to make up for lost time.
So generally, we find that you get people either young or old.
Middle age is very hard because they are already so involved in so many material entanglements.
They don’t find any time.
When they are young, they are just in college, or they are out of high school, or they haven’t yet got married, or got deep into the whole family situation, there is a good chance for them to start the good habits of yoga.
Otherwise, at the end of life we get a few, but usually by the end of life they develop so many bad habits even if they want to practice yoga, they don’t… it is too hard for them to learn at an old age.
It’s hard to teach an old dog new tricks.
So, for these two reasons, one is that we don’t know when we are going to die.
Second is that if we keep delaying it, it becomes harder and harder, and we waste more and more time.
For these 2 reasons we should immediately start the practice of yoga, if at all we want to become free from these material problems and achieve spiritual perfection.
Kṛṣṇa is neither friend nor enemy, but we know in many places Kṛṣṇa says I am friend to all and in kṛṣṇa-līlā He acts as a friend to many. Recently, also the plastic surgeon, you told Kṛṣṇa is not a friend nor is He an enemy. And next sentence you said Kṛṣṇa is everybody’s friend. How should we understand this?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see in that verse, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati. (Bg. 5.29)
That suhṛdaṁ sarva-bhūtānāṁ – Kṛṣṇa is the friend of all living entities.
So Pūtanā, she wanted to kill Kṛṣṇa
but Kṛṣṇa reciprocated her and killed her.
But because she gave Kṛṣṇa her breast because she thought that if I have a child, I want like this.
Too bad I have to kill Him.
So Kṛṣṇa reciprocated with her and she wanted to kill Him He killed her.
Because she desired that if I had a child, I want one like this. She gave her breast milk to Kṛṣṇa, so Kṛṣṇa gave her the position as one of His mothers in the spiritual world.
So, He does not hold any grudges.
At the same time, He reciprocates with how a person approaches Him.
And today we were reading how Kṛṣṇa saved Gajendra the elephant and killed the crocodile.
But the crocodile, he actually got free from a curse.
He was previously Huhu,
the king of the Gandharvas
and he was enjoying in a lake with many female Gandharvas.
Somehow in his dark humor or whatever, he pulled the leg of a devaṛṣi who happened to be in the same lake
and the ṛṣi got angry and cursed him to be a crocodile.
Then he begged please forgive me.
The ṛṣi said okay, when Kṛṣṇa saves Gajendra, He will also free you from the curse.
That way, Kṛṣṇa, anything He does, is actually is a blessing.
Haribol!
Many devotees they want to live in Rādhā-kuṇḍa and do their bhajana, considering that it is the supreme abode the supremely holy place. But we see that all our ācāryas left Vṛndāvana and came to Navadvīpa to perform their bhajana. How to understand?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: You see, in Vṛndāvana, you get a 1000 times benefit for any service.
But any offence you do, any materialistic or sinful activity, you also get a 1000 times the bad effect.
So Vṛndāvana is very heavy because we are not pure souls, we may commit some mistake,
so Vṛndāvana is very heavy and to live in Rādhā-kuṇḍa, in a holy place, one has to be very pure.
So it is recommended we go for a few days and then we come back.
But here in Māyāpur, Navadvip, we get the same benefit as Vṛndāvana,
you get a 1000 times credit for any devotional service.
In this month of Dāmodara, we get a 100, that means a 100,000.
A 100 times 1000.
So therefore many ācāryas, they decided to stay in Navadvīpa,
because they get the same benefit as Vṛndāvana, without the negative side.
Here also in this holy place, we have Rādhā-kuṇḍa.
In Ritudvīpa, also here in Caitanya Maṭha.
Tomorrow many people go and bathe in the Rādhā-kuṇḍa.
It is very important for the devotees to bathe in but you have to do it not with an ordinary bath.
Just like ablution.
You go in and out, with all respect.
So some devotees, they think that oh, it is Rādhā-kuṇḍa, jumping off the sides and it is not like a swimming pool.
You have to be very respectful.
It is the holiest of holy places.
So Śrīla Prabhupāda said, it is for the devotees to bathe in but you do so with the utmost respect.
Many times, māyā defeats me and I feel very much embarrassed. What should I do to get protected and encouraged not to fall again?
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: You should win, not lose!
Anyway, that is why Kṛṣṇa consciousness, Śrīla Prabhupāda said is a gradual process.
When you are a little baby, you will fall down a few times
but as you grow up you should not fall down.
A three-year-old child will fall
but if you are a 12-year-old child you should not fall.
As you advance in Kṛṣṇa consciousness you get stronger.
Māyā is attacking us, how to come out of it?
Questioner: Devotee
Date: 2024-01-10
Jayapatākā Swami: We read in one of the verses ahead where it said if we are attacked by Māyā,
if our desire for sense gratification is growing,
then we should just take shelter of Lord Caitanya. Gaurāṅga!
By His mercy the desire for sense gratification will go away.
Category: [Anarthās / Māyā]
My family is not allowing me to leave onion and garlic. What should I do?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: Breathe on them!
In Google there is a whole article on onion and garlic,
how detrimental it is.
How by taking it one can get all kinds of bad qualities
That is Google.
But also, in the Purāṇas it says that onion and garlic came from the dead carcass of the cow.
By taking onion and garlic one gets the karma of killing cows.
I don’t know which your parents will be more influenced by, the Purāṇas or Google?
Science or theology?
But either way, onion and garlic are very bad.
People invite we don’t know what they are eating or not, but even if they cook vegetarian food, we are not allowed to eat as initiated devotees?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Śrīla Prabhupāda would go to some peoples’ house if they became a life member,
and he would tell them what standards to cook for him like no onion garlic,
but those things we always got sick very often.
But Śrīla Prabhupāda, he was an ideal guest.
One time they told Śrīla Prabhupāda here they have put onions,
but he took the onions out and did not eat the onions,
but did not say anything.
He did not want to offend the people.
So how you do the things, you have to use some discretion.
I know that some businessmen, they have to take their clients out to wine and dine, at least dine.
So here they just eat the salad,
but the guests may eat all kinds of nonsense.
That is the downside of marketing.
Scripture says that on hearing these pastimes we will be freed from distress. I see that I am still much distressed. Is it because I am not hearing the pastimes with proper attitude and mood?
Questioner: Rasapriya Gopikā Devī Dāsī
Date: 2022-10-24
Maybe shes not hearing? Well I can't say.
She is thinking of her problems, not listening.
Sometimes atheists complain that God is narcissistic. As a result, He dislikes criticism and thus tries to kill and curse the atheists. Kindly clear this misconception.
Questioner: Shuvra Dev Babu
Date: 2022-10-17
Jayapatākā Swami: The Lord doesn’t personally take a part, except if His devotee is being threatened.
But we all owe everything to the Supreme Personality of Godhead,
and this is the reality.
We cannot live without sunlight;
you don’t provide it.
Kṛṣṇa provides it.
Similarly, He sees to the maintenance of everyone.
Eko bahūnāṁ yo vidadhāti kāmān - one person maintains everyone else.
So, the atheists are very envious, they think the Lord is preoccupied
in admiration of Himself.
But He is the source of everything.
And if someone commits blasphemy or offences to Him,
He doesn’t personally take a role in that.
He has agents, that give people their pious, their impious results.
And so, if one is envious of the Lord, they get punished.
He doesn’t want that; He would rather have the people be uplifted.
But to teach them, people are punished according to their activities.
So, since they steal from others, cheat others,
then they get the reaction for their bad karmas.
If they give charity, if they help others,
they get good karma.
If they engage in devotional service,
they get delivered from this material world.
If they engage in persecuting devotees,
and if they are envious of the Lord,
then they stay in this material world
life after life.
That is what they want, they don’t want to be where the Lord is.
I don’t know why you accuse the Lord of being a narcissist?
Sometimes atheists complain that God is narcissistic. As a result, He dislikes criticism and thus tries to kill and curse the atheists. Kindly clear this misconception.
Questioner: Shuvra Dev Babu
Date: 2022-10-17
Jayapatākā Swami: The Lord doesn’t personally take a part, except if His devotee is being threatened.
But we all owe everything to the Supreme Personality of Godhead,
and this is the reality.
We cannot live without sunlight;
you don’t provide it.
Kṛṣṇa provides it.
Similarly, He sees to the maintenance of everyone.
Eko bahūnāṁ yo vidadhāti kāmān - one person maintains everyone else.
So, the atheists are very envious, they think the Lord is preoccupied
in admiration of Himself.
But He is the source of everything.
And if someone commits blasphemy or offences to Him,
He doesn’t personally take a role in that.
He has agents, that give people their pious, their impious results.
And so, if one is envious of the Lord, they get punished.
He doesn’t want that; He would rather have the people be uplifted.
But to teach them, people are punished according to their activities.
So, since they steal from others, cheat others,
then they get the reaction for their bad karmas.
If they give charity, if they help others,
they get good karma.
If they engage in devotional service,
they get delivered from this material world.
If they engage in persecuting devotees,
and if they are envious of the Lord,
then they stay in this material world
life after life.
That is what they want, they don’t want to be where the Lord is.
I don’t know why you accuse the Lord of being a narcissist?
Sometimes I feel so low that I am not up to the mark. It is so overwhelming that I cannot remain enthusiastic anymore. And to endeavor to render better service. How do I deal with this conspiracy of the mind?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: If we think I am very qualified to do devotional service,
if we are very proud,
that is not according to the instructions of Lord Caitanya.
You should be humble, very tolerant,
offer respect to others
and don’t expect respect for one’s self.
I don’t understand if you say, I feel I am not qualified,
so therefore I lose my enthusiasm.
We see great devotees like Śrīla Narottama dāsa Ṭhākura,
they pray to Lord Gaurāṅga that Your avatāra is to deliver the most fallen.
There is no one more fallen than me.
If you are feeling yourself very unqualified,
very fallen,
then there is more chance you will get the mercy of Lord Caitanya,
since He is the deliverer of the most fallen.
But you should not lose your enthusiasm
since Lord Caitanya has come to deliver the most fallen.
Therefore, you have a good qualification.
Sometimes I feel so low that I am not up to the mark. It is so overwhelming that I cannot remain enthusiastic anymore. And to endeavor to render better service. How do I deal with this conspiracy of the mind?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: If we think I am very qualified to do devotional service,
if we are very proud,
that is not according to the instructions of Lord Caitanya.
You should be humble, very tolerant,
offer respect to others
and don’t expect respect for one’s self.
I don’t understand if you say, I feel I am not qualified,
so therefore I lose my enthusiasm.
We see great devotees like Śrīla Narottama dāsa Ṭhākura,
they pray to Lord Gaurāṅga that Your avatāra is to deliver the most fallen.
There is no one more fallen than me.
If you are feeling yourself very unqualified,
very fallen,
then there is more chance you will get the mercy of Lord Caitanya,
since He is the deliverer of the most fallen.
But you should not lose your enthusiasm
since Lord Caitanya has come to deliver the most fallen.
Therefore, you have a good qualification.
Sometimes we are born in a family who are surrendered to many gurus or Mahārājas, right! Like we are born in families where they have kula-gurus and we have been raised and brought up praying to many devatas like Durgā Mā, Gaṇesajī, Kṛṣṇa, etc. We also feel that God is one, ultimately one energy. But I feel that God is above all this, right? How do we surrender, what is the best way to surrender?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see that in Śrīmad-Bhāgavatam it states vaiṣṇavānāṁ yathā śambhuḥ: Lord Śiva, Maheśa, is the greatest of all the Vaiṣṇavas. and similarly, we have Kārttikeya, we have Gaṇeśa, they are great Vaiṣṇavas. Durgā is known as Bhagavatī, Vaiṣṇavī. We should know that Kṛṣṇa, He is the ultimate Personality of Godhead.
But Kṛṣṇa has unlimited forms,
ananta-rūpam.
So, every form is equal.
That doesn’t mean that we are equal.
We are very small.
Lord Brahmā, Lord Maheśa are greater.
But they are still depending on Kṛṣṇa
and Kṛṣṇa they are all equal, simultaneously one and different for Kṛṣṇa.
The father of Vyāsadeva, Parāsara Muni analyzed,
he found that 50 of the qualities are in Lord Brahmā,
Five more with Lord Śiva, he had 55.
Lord Viṣṇu, Nārāyaṇa had five more than Lord Śiva. He had 60.
And then Kṛṣṇa, He had four more even than Lord Nārāyaṇa. He had 64.
Kṛṣṇa and Nārāyaṇa are both considered viṣṇu-tattva
and they are all the Supreme Personality of Godhead.
Other devas, either Maheśa or Brahmā, they are not as great.
So the kula-gurus sometimes they say everybody is the same, that means they are impersonalists.
Because it says, if one thinks Lord Śiva or Lord Brahmā are the same they are pāṣaṇḍīs.
So we find Hiraṇyakaśipu, in this day of Brahmā līlā, he worship Lord Brahmā receive powers.
He asked Brahmā first to give him immortality.
Brahmā said, “I am not immortal,
how can I give something which I don’t have?”
So then he said, “I should not be killed in day or night, in the house or out of the house, and all those conditions.
Not man, or animal, or a demon or deva.”
Narasiṁhadeva came, half man and half lion!
Hiraṇyakaśipu was confused, “Is He a man or an animal?”
So Lord Śiva, in some yugas, in some days of Brahmā when Hiraṇyakaśipu comes he gets the blessing from Lord Śiva.
Śiva, he has his weapon, śiva-jvara,
it produces the maximum heat!
But Lord Kṛṣṇa has the nārāyaṇa-jvara,
it produced unlimited cold.
Hardly you can survive in a cold day, you need a jacket and other things.
Any śiva-jvara produced heat and nārāyaṇa-jvara came and sucked up all the heat and created unlimited cold,
and then śiva-jvara surrendered.
So Śiva is greater than jīvas,
we are jīvas.
He is very great.
But still he is not as great as Viṣṇu or Kṛṣṇa.
So we worship Śiva, Durgā, Gaṇeśa, Kārttikeya, all the Vaiṣṇavas as Vaiṣṇavas.
And if in your house you worship Viṣṇu and Kṛṣṇa first offer bhoga to Them and then Their prasāda to the devas.
In South India like in Mahābalipuram,
that is one of the Divya-deśams,
they worship the Nārāyaṇa form first
and then they take the prasāda and offer to Śiva
and Durgā and others.
If the kula-guru gives you transcendental knowledge, it is very nice.
But if he is not able to give transcendental knowledge, he is just like a vyavahāri-guru, he acts like a guru but he cannot give transcendental knowledge,
then the śāstra says it is alright if we take a sad-guru,
someone who gives transcendental knowledge.
Hare Kṛṣṇa!
Sometimes we need to talk about something with the devotees which is not Kṛṣṇa-related such as some management issues. But how to identify if we are doing prajalpa?
Questioner: Mitravindā Mamatāmayī devī dāsī
Date: 2022-08-04
Jayapatākā Swami: If it is really connected with Kṛṣṇa
then it is not prajalpa.
But if it has nothing to do with Kṛṣṇa or service,
then it is prajalpa.
Category: [Sādhanā], [Emotions / Confusion], [Anarthās]
Sometimes we want to help someone but do not for various reasons. But we know that they require help. So how could we could not help and in the same time to help them too?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: There are many reasons why we may not be able to help someone.
Just like a father, he doesn’t like to hear instructions from his daughter.
For various circumstances
the relationship may be such that we cannot really instruct a person who is senior to you
or who thinks he or she is senior.
So, in such a situation,
you have to help the person using some tactic.
Either by asking question,
like I look to you, you are a very advanced person, you are very senior.
But I have a question.
I see that sometime, you go behind the bathroom and smoke a cigarette.
Is it something I should do as well?
So you can ask – of course this is a ridiculous example - but you can ask.
Maybe you cannot help the person
then you think who can
and arrange that that person does what he or she can to help the person.
Category: [Emotions / Confusion]
Sometimes, association with devotees is slackened due to family responsibilities. How to remain enthusiastic in such times ?
Questioner: Phaneśvarī Lakṣmī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: You have not mentioned if you are married and your husband is supportive or not...
If of course, nowadays there is an email, Whatsapp, phone call.
And you can talk to your friends.
In this way somehow have an audio association, or even video with Zoom or Skype
or Whatsapp.
I don’t really understand when someone says, they lack of association.
I heard someone say that, “Some of my friends spend so much time on Facebook.”
I asked, “How long?”
They said,“Eight hours!”
“How long you spend?” “Only three hours!” [Laughter]
So they have three hours to spend in Facebook,
but they say that they don’t have time for association.
And who they associate with on Facebook?
So we are on Facebook and this question and answer is being broadcasted on Facebook.
So any technology can be used in a positive way or negative way.
Sometimes people are giving false news;
sometimes getting positive association.
When I woke up this morning, I remembered how
Lord Caitanya was so merciful!
There is a Locana dāsa’s song:
dekho ore bhāi, tri-bhuvane nāi,
emona doyāla dātā
paśu pākhī jhure, pāṣāṇa vidare, śuni'jāṅra guṇa-gāthā -
that my dear brothers, look at there is no one in the three worlds
as merciful as Nitāi Gaura.
Lord Caitanya made the animals chant, dance and cry.
He melted the stones,
see His fantastic qualities.
So I was just remembering how merciful is Lord Caitanya
and then Locana dāsa says:
saṁsāre majiyā,
rohili poriyā,
se pade nahilo āśa
I am suffering and enjoying in the material ocean of birth and death.
I have fallen there hopelessly.
I have no hope for getting the shelter of the all merciful Nitāi Gauracandra.
I am suffering and enjoying according to my karma.
So, this is sung by Locana dāsa.
So Lord Caitanya is so merciful,
so merciful,
we would have no hope.
But Prabhupāda bought Nitāi Gaura to us;
and They are giving Their mercy out.
And we are thinking, “Oh! How can I get the mercy, this and that; they want to give it… so bad.
He wants to give, He didn’t think, this person is qualified, this one is unqualified—He gives freely to everybody.
Jagāi Mādhāi were evil people.
They committed so many offenses.
Yamarāja, he asked, “How many sins they were cleared from?”
And his clerk said that, “If we put it all through writing it will fill up warehouse after warehouse after warehouse.
We have a team of architects working and design a special hell for them.
Nitāi Gaura freed them all.
Wiped the slate clean!”
Anyone criticized them later on,
He said, it is offensive to bring up a person’s past life.
He is a devotee; we don’t care what he was before.
Lord Caitanya and Nityānanda, They want to give their mercy to you.
Please take it.
Sometimes, children belonging to Kṛṣṇa conscious families are seen to take un-offered food and are oblivious to devotional service. Does their behavior influence the spiritual practices of their parents ?
Questioner: Devotee
Date: 2022-09-02
Jayapatākā Swami: One time, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said that he would indulge a 100-times in sex life if he knew that every time, he was guaranteed to have a Kṛṣṇa conscious child.
So therefore, every times your child will become a devotee, that is not guaranteed.
That is why we try
from the beginning we want a Kṛṣṇa conscious potential child.
So we pray to the Deities, we get the blessing of guru.
We do the garbhadāna-saṁskāra.
Then we also have to bring up the child with love and affection.
It is not an accident that they become a devotee.
They may get some special association of a pure devotee.
The parents naturally feel that they are very successful if the child becomes a devotee.
There is no śāstra that says if a child is not a devotee, that somehow affects the parents.
But the first five years of the child life, if they commit some sinful activities, then the parents have to take responsibility.
This was a curse given by a ṛṣi to Yamarāja so this thing was done in the universe.
Because when he was a little child, he poked an insect with a grass.
Sometimes, even after giving all the love and philosophical teachings, the children still do not take to Kṛṣṇa consciousness. What is to be done?
Questioner: Bhagavān Dāmodara Kṛṣṇa dāsa
Date: 2022-09-08
Śrīla Prabhupāda said in one of his letters to his disciples, Kṛṣṇa consciousness movement is for training men to be independently thoughtful and competent in all types of departments of knowledge and action. But at the same time the culture and teachings encourages, and expects its practioners to surrender and to be obedient to senior devotees, guru and Gaurāṅga. How can I be independently thoughtful and be obedient at the same time, especially when dealing with senior devotees?
Questioner: Ekleśvarī Mādhavī devī dāsī
Date: 2023-03-13
Jayapatākā Swami: It seems that you are facing some contradiction.
That you want to be submissive,
at the same time independently thoughtful.
So, independently thoughtful, we decide what we are going to do.
Not that we just do something blindly, but
if we decide that we are following some more experienced devotee,
that should be helpful.
So you can do well by following an experienced devotee,
at the same time be independently thoughtful.
Doesn’t mean you just blindly follow any devotee,
but you pick up some particular activity, because it is something that sits nicely with you
and it is in the śāstra
The demigods, being Kṛṣṇa’s representatives, help the Vaiṣṇavas progress in kṛṣṇa-bhakti. But here (in Dhruva-līlā) we see them creating many obstacles. How can we reconcile this?
Questioner: Rasapriya Gopikā devī dāsī, Māyāpur.
Date: 2022-10-05
Jayapatākā Swami: The devas, the demigods are sakāma devotees.
They have some material desires.
Because they are afraid that
Dhruva would take over their posts,
therefore they gave him different obstacles –
in one way they were testing him.
So if you don’t want a position in the heavenly planets,
you have to declare that to them.
Give them kṛṣṇa-prasādam.
They should not cause you trouble.
Because Dhruva was performing austerities for position,
they were afraid that he would take their position.
The great souls like Vidura and Haridāsa Ṭhākura were associates and great devotees of the Lord, so it was easy for them to overcome māyā but fallen souls like us get affected by material association and fall down. What to do in this kind of situation?
Questioner: Subāhu Śacī Sūta dāsa
Date: 2022-08-29
Jayapatākā Swami: The type of tests that Haridāsa Ṭhākura had to go through, we usually don’t have to face such tests.
He was beaten in 22-marketplaces.
There was a prostitute tried to make him fall down.
I heard that Durgā devī even she came to test him.
We don’t have to face such gigantic tests.
If we pray to Kṛṣṇa to help us, Kṛṣṇa usually helps us.
We get very minor tests and even those we fail.
But we can get over these tests if we have the sincere desire.
If we depend on Kṛṣṇa, then we will overcome all the tests.
There are devotees who are facing lot of problems from their families for doing bhakti. So what should be my answer to them to keep them going?
Questioner: Devotee
Date: 2023-12-29
Jayapatākā Swami: What should you tell the devotee whose family is giving problem?
Tell them Haribol!
I mean, I don’t know why this family is giving problems to the devotee.
And he asked a question,
how to keep them motivated.
So does that mean that because of the problems offered by the family,
they are not motivated?
I mean, in this material world, we have ups and downs,
and there are ādhyātmika, ādhibhautika, ādhidaivika kleśas.
So we should get some miseries.
So we don’t think that material life is very nice.
Material life is not nice.
There are crazy people who like to cause trouble.
So, some people you chant Hare Kṛṣṇa,
some people you explain things
and some people you ignore things
because what is useful for each person may vary.
One thing is just because of other people
we don’t give up chanting and serving.
If there is some way you can instill enthusiasm in these people,
then do that.
If not, be like Haridāsa Ṭhākura, he was always chanting Hare Kṛṣṇa.
But some children, they somehow made Haridāsa Ṭhākura feel insulted.
They would mock and say Hare Kṛṣṇa, Hare Kṛṣṇa! Hare!
And then Haridāsa Ṭhākura would chant more,
covering his ears, oh no, Hare Kṛṣṇa! Hare Kṛṣṇa!
So they thought, oh! making fun of him hurts
so they would chant more and more.
So in this way, Haridāsa Ṭhākura was internally very happy
because they were chanting more Hare Kṛṣṇa.
But that was by looking it seems he was suffering.
So what works for each person,
if making a funny face
makes them chant more,
then alright!
Category: [Day-to-day Life / Relatives]
To become a devotee means to have gone through all purification process such as knowledge of all the Vedas and such. But have to becoming a devotee means still one has a same suffering and problems as non-devotee. Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others. There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?m
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
We have so many varieties of devotional service, like chanting, reading Śrīla Prabhupāda, Deity worship and visiting holy dhāmas. Sometimes we see that when we are more attracted to one method the other methods are getting less importance and we are not able to do them. So whether more reading or more of chanting, or more of Deity worship or more of Śrīla Prabhupāda’s books reading, which one is more important?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: In every yuga, there is a particular, which is most important.
In Kali-yuga, śravaṇam kīrtanam is most important.
Reading books is one form of śravaṇam.
There are nine practices of devotional service
and by practicing any one then also it is possible to be delivered.
But in Kali-yuga it is especially recommended that we chant and hear.
But we should chant, hear remember,
pay obeisances, offer prayers
and do the arcanam,
and do pāda-sevanam, do some service,
considering oneself as the servant of the Lord,
considering the Lord as one’s friend
and offering everything to the Lord,
ātma-nivedenam.
These are the nine practices of devotional service.
What is the most effective way to make people realize right away that we need to take Kṛṣṇa consciousness seriously as many people understand the concepts but do not develop the faith ?
Questioner: Indulekhā Karuṇa devī dāsī
Date: 2022-08-05
Jayapatākā Swami: Everyone is taking up Kṛṣṇa consciousness,
everyone is an individual
and what thing impresses one person,
may not impress another.
So you have to hear a bit what the person likes.
The thing is that in the material world
people naturally turn to things they like,
but if they understand that these things often may lead them astray,
then they may be less inclined to do that.
And so in Kṛṣṇa consciousness is kevala ānanda kāṇḍa, it is a very blissful process.
So if can somehow engage people in chanting, hearing, dancing, serving,
then they will get a taste.
And you know, I met one person,
he was an impersonalist.
But then Śrīla Prabhupāda said that there is no use to talk philosophy
because in their brain some short circuit is there.
But if they like to do sevā, engage them in sevā.
By doing sevā
they get purified
and their whole idea changes.
After several years, that person told me
that, now I understand
about devotional service,
because he was practically doing it.
Otherwise, philosophically he was off.
He got purified by serving Kṛṣṇa.
Category: [Emotions / Confusion], [Sādhanā / Preaching]
What is your take on veganism?
Questioner: Kackuly Rani
Date: 2022-10-13
Jayapatākā Swami: Śrīla Prabhupāda has said that 
taking cow milk develops the finer intelligence 
will be able to understand Kṛṣṇa consciousness. 
At the same time, we like to protect the cows. 
And so, where possible we try to eat milk from protected cows. 
The vegans, they say since the cows are mistreated, 
better not to take any milk. 
But Śrīla Prabhupāda knew that this difficulty was there. 
He thought it was important to offer the milk to Kṛṣṇa, 
and then we can take it. 
So, we only take milk as prasāda. 
What should be our mood and prayer to Lord Narasiṁhadeva today? Also, the purport says that it is very easy to please Lord Nārayaṇa, but I find it very difficult and struggle to keep my sādhanā and sevā going on steadily every day. How to understand this if guru and Kṛṣṇa are pleased with me or not, and where am I going wrong?
Questioner: Harshita Sharma
Date: 2023-07-08
Jayapatākā Swami: Certainly, by your trying to be Kṛṣṇa conscious you are pleasing the Lord.
If you keep on trying, then gradually, as they say, practice makes perfect.
So we hope that gradually you will be able to achieve the perfect stage.
But just the fact that you are trying, that means a lot.
So definitely you will be protected from the greatest danger.
What to do when my idea for a certain project is conflicting with superior authority ?
Questioner: Devotee
Date: 2022-10-15
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
What to do when we cannot reach you for some important decision making and guidance? At the same time whatever guidance we receive from the seniors are not satisfactory and not solving the issues?
Questioner: Nitāi Līleśvara dāsa
Date: 2022-08-04
Jayapatākā Swami: I hear different emails every day
and I have certain corresponding secretaries.
Like Rādhāramaṇa Sevaka dāsa and others.
So you write to me and don’t get a reply in a week,
then you could write a WhatsApp message to my corresponding secretary
that why you are not getting a reply.
And usually, you will get a reply.
But at least you will be told why you are not getting a reply.
And right now, we also have the Jayapatākā Swami Disciples’ e-Care
and you can write to them also.
So I am trying to make myself available
and I don’t know who is the śikṣā-guru you have faith in.
You can ask or suggest a śikṣā-guru
and get some authorization.
Otherwise, try to contact me as I mentioned.
When do we become completely free from māyā and go back to Godhead.
Questioner: Bhaktin Sujatha Kartikeyan
Date: 2022-08-05
Jayapatākā Swami: It is hard for us to understand when we can go to Godhead.
And that time is revealed by Kṛṣṇa.
And we cannot go earlier, so we try to practice Kṛṣṇa consciousness.
Then naturally we think about Lord Kṛṣṇa.
Because we don’t know how long we have to live
so we should be ready any time to go back to Kṛṣṇa.
While preaching about celibacy to the youth, they are sometimes seen to justify lust by referring to the divine rāsa-līlā of the Lord. How can we handle such a situation?
Questioner: Rakshita Varadarajan
Date: 2022-10-04
Jayapatākā Swami: One can be in whichever āśrama they want to.
Whichever they feel more comfortable.
If they feel that gṛhastha-āśrama is more appropriate for you,
that allows certain license for sex life.
Kṛṣṇa has made machines –
male and female form.
So they can reproduce each other.
So the scientists they are not able to make a machine
that could reproduce itself.
Ha! We shouldn’t think that Kṛṣṇa’s pastimes
with the queens or the gopīs, are material.
He is transcendental.
And in Vṛndāvana,
His pastimes are understood by the liberated souls.
One has to read all the previous nine cantos,
then you can understand how the position of Kṛṣṇa is transcendental.
Once when I was a new devotee,
I asked a question about Rādhārāṇī.
Śrīla Prabhupāda chastised me.
Who are you to ask about Rādhārāṇī?
Since I was a new devotee,
I didn’t understand much, so I accepted that.
Who is Swami Nārāyaṇa? (projected as the Supreme source by the BAPS temple in Gujarat)
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: I don’t know about such predictions.
If you have those you can send the copy to me.
I read the book where Swami Nārāyaṇa said he was a devotee.
But later on, his followers made him an avatāra.
So Śrīla Prabhupāda requested that his status as a jīva never be changed.
Because many spiritual movements after the founder leaves,
they declare their founder as God.
So, I don’t see any reason why, Swami Nārāyaṇa claims to be God.
If you read his book, he doesn’t claim it.
It is only claimed by his followers.
That is as much as I know.
I went to their center in Ahmedabad and other places.
Some of their Swami came to see me.
When they heard that I have been a Swami for like 50 years,
they paid their daṇḍavats!
You know generally, they are favorable.
You said that Kṛṣṇa loves us more than our parents. But now at least in my stage I am more affectionate to my parents, my mother, and practically I am able to understand the love of my parents towards me. So how can I understand that Kṛṣṇa loves me more than anyone else?
Questioner: Devotee
Date: 2024-02-10
Jayapatākā Swami: You see, if we take one step to Kṛṣṇa,
He takes ten steps to us.
He is more eager to get us out of this material world.
Then we are to go.
Actually, if you have loving parents, that is also a blessing of Kṛṣṇa.
But being in this material world is due to our misuse of our free will.
Now you have human birth and are born in India.
If you really care about your parents,
if you go back to Godhead,
then eleven generations back and forward
they get a free ticket.
You care about your parents?
You really love them?
Then be a devotee.
That is the way to help them.
Otherwise, what is the use if they have to take birth again and again and again!
Now you are a human being, born in India.
There is no guarantee what your next birth is.
So we are trying to help you
and to help your parents
and help everyone.