19951207 Śrīmad-Bhāgavatam 2.1.10 Initiation Lecture

Lecture Code: 19951207

Scripture: Srimad Bhagavatam

Verse: 2.1.10

Date: 7-Dec-1995

Place: Millfield, Australia

Transcribed By: Svayam Nitāi Das

Transcribed On: 10-Sep-2020

First Level Proofer: Amritha Padma DD

First Level Proofed on: 8-Oct-2020

STATUS: Completed

https://archives.jayapatakaswami.com/courses/304945/lectures/5000908

7/DEC/1995

Lecture Code: 19951207

Sri Śrīmad-Bhāgavatam  2.1.10—Initiation Lecture By

His Holiness Jayapatākā Swami Mahārāja

In Millfield, Australia

vande 'ham sri-guroh sri-yuta-pada-kamalam sri-gurun vaisnavams ca

  sri-rupam sagrajatam saha-gana-raghunathanvitam tam sa-jivam

sadvaitam savadhutam parijana-sahitam Kṛṣṇa-caitanya-devam

sri-radha-Kṛṣṇa-padan saha-gana-lalita-sri-visakhanvitams ca

So taking the Harinam we should avoid ten offences to the holy name. Anyone here knows the ten offences? What is the first one to be avoided. (devotee saying...) so prabhupada was very concerned about this the devotees are not that doesn’t mean only means Guru, means senior devotees, means all devotees who are preaching the holy name we should avoid  blaspheming them, because they are all dear to Lord Kṛṣṇa. Because think chanting Kali, Kali, Siva, Siva something same as chanting Hari Bol is a great offence. 

Third offence (devotee saying) specially the vows taking at the time of initiation are very important and we should be careful not to disobey any of the instructions of the spiritual master, following the orders of the spiritual master, the blind following, you know the story about the sanyasi who was given the order to read Bhagavad gita.  Of course when a devotee took sanyas he took the vow of following the sanyas, celibacy and everything but his guru gave him a specific order that your service is to read every day Bhagavad gita. So he was reading the Bhagavad Gita everyday but there was a little mouse inside his cave where he was staying the mouse will go and chew the corner of the Gita so he became very upset this mouse is disturbing me in following the order of my Guru. so in order to read Bhagavad Gita I have to get away this mouse, so how I can do that, I have to get the cat, he thought that is the way to solve it, he got the got, the cat got hungry, miyavv, miyaav,, .. how can to fed, so what to do, in order to read Bhagavad gita I have to get away from the mouse so I bought cat, now I have to feed the cat, so then he got a cow, to provide milk to feed the cat to get away from the mouse  to read Bhagavad gita, but the cow got hungry and it was taking lot of time to feeding the cow everything, to feed the cat, to get away of rat to read the Bhagavad Gita. So he hired a man to take care of cow to feed the cat, rat to read Bhagavad Gita and but the employee was not working with full dedication, so sometime he was not taking care. hired staff they just don’t put heart into it, the only way to get  you know, someone dedicated to part of our family, so and he decided to get married in order to have a  wife who will take care of the man, feed the cow, provide milk to the cat, to scare away the rat to read Bhavagad Gita, so then he got married the wife wanted so many things they were kids then he has to  leave the cave in order to provide things then he got big mansion, the guru came back to see his sanyasi disciple left in the cave to read Bhagavad gita  and the Guru was surprised what happened? What happened to you?  (devotee laughs..) Gurudeva, just try out your instruction so some have along the away  he got little bit of an over endeavor whatever not just easier to keep around his necklace something simpler.

So we have to be very practical that in the name of taking the order of Guru actually fulfilling the purpose of Guru is so, so Srila Bhakti Siddantha Sarvasti Thakura he told some of these stories,  henky benkey, Guru sava to be careful  to serve the Guru for the taking initiation means not only linking up with one’s initiating guru and with Prabhupada and all previous acharyas. in mayapur one day the Disappearance day of Srila Bhakti Siddantha Sarvasti Thakura  he was telling us about the glories of his Spiritual master and at one point he mentioned how Srila  Jagannath das Babaji  had discovered the birth place of Lord Caitanya, Srila Bhakti Vinod Thakura, and how Bhakti Vinod Thakura  had begged door to door and he had goes first temple and then how srila Bhakti Siddantha Sarvasti Thakura had also go to the birth place of Lord Caitanya and try to do something and Prabhupada said I am also want to do something to develop mayapur dham greateful, I am trying to do something when he was saying I am grateful to the devotees who are helping like that at that point at that time he broke up and crying then after while he could get controlled he said that the secret of success is actually is to fulfill the desire of previous acharyas, so by carrying out the order of my guru he also wants fulfill the desire of previous acharyas one is sheltered by the whole disciplic succession. One takes the shelter of everyone.

Fourth offence : (devotee saying…) so respect the sastras practically say things which are offencive against shastras like that the shastras glories the Ganges last night how one devotee yamaduta had offended the Ganges and as a result they got massacred by the visnu duttas. And similarly many examples are there. just like the Gopal chakravarti who was a working for Govardhan and Hiranya majundar he offended Haridas Thakur because he didn’t believe in the scriptures. Scriptures says that even if you chant the Harinam accidently you can get libration, how is it possible? Mystic yogis, mayavadis they do take some thousands of births in order to take liberation. Just by chanting one time the holy name accidently you can get liberation. This is all sentimental, started shouting out blaspheming offensive to the holy name, to the shastras, specifically let him also to offend the  devotee, he afffended by cursing Haridas Thakur, initially he didn’t believe in scripture. So we should be very careful not to offend the scripture. Also practically we don’t put the scripture to touch the ground and feet. 

Fifth offence: while the fifth and sixth are similar not to give a mundane interpretation to the holy name and after consider the glories of holy name to be an exaggeration. Sometimes devotee cannot mixed up but they are very much connected because the first two like a one practical example there was a famous poet in the yuddha kanda he will give his own interpretation that why the holy name work? that you know because when you chant the japa, like breath control also some kind of pranayama, but you know this is speculation scripture says the holy name is powerful because the holy name is Kṛṣṇa. So you need to be very careful not to give our own interpretation on the other hand if you tell someone the glories of the holy name that the holy names is so powerful preaching to the faithless sometimes they get offensive just like Gopal Chakravarthi, there wasn’t  the fault of Haridas Thakur because he was asked to speak about the glories to holy name and all the people voluntarily the preachers publically going to to speak religious assembly that the holy name assume the people are favorable, but normally just like if you would tell someone to chant hare Kṛṣṇa whatever the sin like so many devotees nowadays they have become they don’t; believe in sin they become Godless so, if you tell them things like that, they may say I don’t believe in all this things that it becomes offensive. So rather than tell them the glories until they have faith Lord Caitanya tell them to chant, Prabhupada ask everyone to chant Hare Kṛṣṇa and be happy. Just make it simple, until they actually have faith to accept the glories of the holy name. 

Seventh offence important even ( say that more clearly), so who is an example of that someone makes a plan to sin. someone make plan to sin thinks later on I will chant the holy name and then I will get forgive them so it become kind a way of to cheat Kṛṣṇa if somebody happens to chant without even accidently without actually doing anything without making any kind of plan or pre meditated idea that I will get forgive them that person can get delivered. If a person actually making a whole plan then Kṛṣṇa He doesn’t allow that works moves his mercy. So it’s very very dangerous to do that kind of offence.  

Eighth offence. (devotee saying) so if somebody thinks doing a million Asvamedas equals chanting one harinam is a atheist. No more of pious activities can equal to the potency of the holy name. again just like yama dutas last night we are discussing how they have didn’t have faith potency of the Ganges so result in Committed offence against the Ganges as a result he has to get punished also this month is a month of Maga is a very special month. This is the month when especially recommended to offer a chambha flower to Lord Kṛṣṇa, flowers offered to the lord one gets the special mercy, you must have know the pastime the demonic king got delivered offering the champa flower to the lord this month the month starts today, so well there was kingdom this mentioned in the Padma Purana forgot the name of the king but he was a demonic kind of a king not a demon but he was a  sinful man he was not a proper king he would cheat, he would give false judgment when things came before him judge in order to get some financial benefit he would .. he would.. I don’t know many took bribes it was like he suppose to be neutral but he would take his side you know the .. state or something somehow he give false judgment he would treating the people badly, didn’t give charity properly so many ways he was misbehaving  breaking all the regulative principles, so didn’t respect the Brahmanas people hated him his subjects despised him brahma is praying to Kṛṣṇa some have this person should be removed, we  should have a proper king here so one day in the month of maga this king went to visit his girl friend, even cheated on his queen his wife, he had a girl friend, lady of ill repute, and he went to meet her and they were sitting together in her cottage and some have there was a champa flower and the flower fell from a tree or fell from some,  from hair, I don’t; know from tree fell down, champa flowers are very light taken little bit of time may be takes  few seconds to reach the ground. so while it was falling the king just casually said esa pushpam om namo naranarayan namo, my dear this champa flower I offer with my respectful obeisance’s to the Lotus feet of Lord Nara narayana, meanwhile the citizens there was some rebos some revolutionaries who is out to get the king because he was such a tricky minded and they have figured out the he was in the cottage of  this lady and they have surrounded the house with arms, no sooner that he offered the flower broken the door and jumped shooted with an arrow. (sounds….) haa,, immediately came and chopped him off the pieces within one second after offering the flower to Narayana the whole scene has changes to the other dimensions the Yamaraj when he figures out that this demonic king is dead sends Yamadutas ok  get that one  and they all come to get the demoniac king by meanwhile the Vishnudutas show up  and the Yamadutas stood, and the Yamadutas surprised what the Vishnudutas doing here so you want this person, he is a sinner, horrible person he was sinner, yeah but he offered a flower a champa flower to Lord Narayan chanted his holy name and offered his.. before he died he offered a flower to Narayan so he is purified from all his sins and they said what do you mean (devotee laughs…) so you don’t underestimate   ... few lessons, this time they are humbled. If lord Narayan is pleased so he wanted to have a clean state and he pleased Lord Narayan see you all later, try again next time and they took this atma from this king back to the spiritual word then Narayan was waiting him with open eye, my dear devotee welcome here to the spiritual sky, welcome you are such a nice devotee, me a great devotee?  I am not a  great devotee, no you offered me my favorite flower on my favorite month the month of Magha, anyone offers me champa flower in the month Magha I promise me always come to me, and you chanted my holy name offered me obeisance’s. So the king realizes how merciful the lord was he was purified having gone there, and he surrendered completely to the lord and took his shelter and become a pure devotee.  Nitai Gaura sitanath premanande... hari hari bol.  So offering the champa flower at this month to the Lord is a special offering or any flowers to the deities, of course once I asked prabhupada what is the mean for the initiated devotees what should they do and about damodar month prabhudapda said you devotees are regular customers of Kṛṣṇa you get all of the benefits all the time (devotee laughs…) because you are observing all the twelve months to the service to  the Lord but especially attract the new customers. A store  a regular customers they are coming sale or not, but the store advertises  you know sale rebate 25% so in order to attract the new customer normally one go there . so prabhupada was using that as  an example that certain months certain things if you do you will get a special mercy so the Lord He does that to attract people to come and take advantage of His mercy  and you devotees are doing it every day always getting the mercy of the Lord, so someone may do a lot of pious activities, and pious activities goes into to a special account called the punya account and there is another account which  is called what account ?anyone knows? Papa account that’s not father account (devotee laughs...) papa is a sin. The papa and punya the sin and pious activities. Pious and impious so the two accounts accumulate simultaneously. Even though you do lot of pious activities that doesn’t mean that neutralize the impious activities, even though a person may be very pious they still have to suffer for impious things they do.. but chanting the holy name not only destroy the sins, also destroy the tendency to do sinful activities. So we shouldn’t consider the pious activities and the holy name to be equal.

Ninth offence (devotee tells …) so we kind of discussed a little bit., want to tell the faithless people the glories of the holy name. don’t want to think that because they commit the sixth offence glories are an exaggeration could not be able to believe it and we shouldn’t emphacate people into offensive  activity we can help it.

Tenth offence (devotee tells… ) Rupa gosvami tells when you preach to people we should focus on the attachment to Lord Kṛṣṇa, when people become to attached to Kṛṣṇa when they are attached to Kṛṣṇa then we introduce the rules and regulations, since a person is realized he is attached to Kṛṣṇa, they actually have the attachment like sometimes a new devotee attached to Kṛṣṇa but sometimes I just want to forget Kṛṣṇa because  then they want to be an ignorance something… so when somebody is advancing in Kṛṣṇa consciousness  he also need to give up the maya. In proportion to ones advancement. If one does that, that’s tenth offence just holding on for example about the that everyone knows boat and the anchor, kept rowing and in the morning saws they got to nowhere because anchor was not turned, so some point we don’t want to keep, we want to pull the anchor out if we don’t means we are not having faith in Kṛṣṇa., so these ten offences need to be avoided. 

Do We have the verse to read…. What is considered as East, what is East. That’s East...  so that means this is North. do we have a verse do read,  appropriate verse in the Bhagavatam. 

Give a mike to him. .. Srimad Bhagavatam 2.1.10

tad ahaṁ te ’bhidhāsyāmi
mahā-pauruṣiko bhavān
yasya śraddadhatām āśu
syān mukunde matiḥ satī

That very Śrīmad-Bhāgavatam I shall recite before you because you are the most sincere devotee of Lord Kṛṣṇa. One who gives full attention and respect to hearing Śrīmad-Bhāgavatam achieves unflinching faith in the Supreme Lord, the giver of salvation.

Srila Prabhupada’s purport 

Śrīmad-Bhāgavatam is recognized Vedic wisdom, and the system of receiving Vedic knowledge is called avaroha-panthā, or the process of receiving transcendental knowledge through bona fide disciplic succession. For advancement of material knowledge there is a need for personal ability and researching aptitude, but in the case of spiritual knowledge, all progress depends more or less on the mercy of the spiritual master. The spiritual master must be satisfied with the disciple; only then is knowledge automatically manifest before the student of spiritual science. The process should not, however, be misunderstood to be something like magical feats whereby the spiritual master acts like a magician and injects spiritual knowledge into his disciple, as if surcharging him with an electrical current. The bona fide spiritual master reasonably explains everything to the disciple on the authorities of Vedic wisdom. The disciple can receive such teachings not exactly intellectually, but by submissive inquiries and a service attitude. The idea is that both the spiritual master and the disciple must be bona fide. In this case, the spiritual master, Śukadeva Gosvāmī, is ready to recite exactly what he has learned from his great father Śrīla Vyāsadeva, and the disciple, Mahārāja Parīkṣit, is a great devotee of Lord Kṛṣṇa. A devotee of Lord Kṛṣṇa is he who believes sincerely that by becoming a devotee of the Lord one becomes fully equipped with everything spiritual. This teaching is imparted by the Lord Himself in the pages of the Bhagavad-gītā, in which it is clearly described that the Lord (Śrī Kṛṣṇa) is everything, and that to surrender unto Him solely and wholly makes one the most perfectly pious man. This unflinching faith in Lord Kṛṣṇa prepares one to become a student of Śrīmad-Bhāgavatam, and one who hears Śrīmad-Bhāgavatam from a devotee like Śukadeva Gosvāmī is sure to attain salvation at the end, as Mahārāja Parīkṣit did. The professional reciter of Śrīmad-Bhāgavatam and the pseudodevotees whose faith is based on one week’s hearing are different from Śukadeva Gosvāmī and Mahārāja Parīkṣit.  Śrīla Vyāsadeva explained Śrīmad-Bhāgavatam unto Śukadeva Gosvāmī from the very beginning of the janmādy asya verse, and so Śukadeva Gosvāmī also explained it to the King. Lord Kṛṣṇa is described as the Mahāpuruṣa in the Śrīmad-Bhāgavatam (Canto Eleven) in His devotional feature as Lord Śrī Caitanya Mahāprabhu. Śrī Caitanya Mahāprabhu is Lord Kṛṣṇa Himself in His devotional attitude, descended to the earth to bestow special favors upon the fallen souls of this Age of Kali. There are two verses particularly suitable to offer as prayers to this Mahāpuruṣa feature of Lord Kṛṣṇa:

dhyeyaṁ sadā paribhava-ghnam abhīṣṭa-dohaṁ
tīrthāspadaṁ śiva-viriñci-nutaṁ śaraṇyam
bhṛtyārti-haṁ praṇata-pāla bhavābdhi-potaṁ
vande mahāpuruṣa te caraṇāravindam

tyaktvā sudustyaja-surepsita-rājya-lakṣmīṁ
dharmiṣṭha ārya-vacasā yad agād araṇyam
māyā-mṛgaṁ dayitayepsitam anvadhāvad
vande mahāpuruṣa te caraṇāravindam

(Bhāg. 11.5.33-34)

In other words, puruṣa means the enjoyer, and mahāpuruṣa means the supreme enjoyer, or the Supreme Personality of Godhead Śrī Kṛṣṇa. One who deserves to approach the Supreme Lord Śrī Kṛṣṇa is called the mahā-pauruṣika. Anyone who hears Śrīmad-Bhāgavatam attentively from its bona fide reciter is sure to become a sincere devotee of the Lord, who is able to award liberation. There was none so attentive as Mahārāja Parīkṣit in the matter of hearing Śrīmad-Bhāgavatam, and there was none so qualified as Śukadeva Gosvāmī to recite the text of Śrīmad-Bhāgavatam. Therefore, anyone who follows in the footsteps of either the ideal reciter or the ideal hearer, Śukadeva Gosvāmī and Mahārāja Parīkṣit respectively, will undoubtedly attain salvation like them. Mahārāja Parīkṣit attained salvation by hearing only, and Śukadeva Gosvāmī attained salvation only by reciting.  Recitation and hearing are two processes out of nine devotional activities, and by strenuously following the principles, either in all or by parts, one can attain the absolute plane. So the complete text of Śrīmad-Bhāgavatam, beginning with the janmādy asya verse up to the last one in the Twelfth Canto, was spoken by Śukadeva Gosvāmī for the attainment of salvation by Mahārāja Parīkṣit. In the Padma Purāṇa, it is mentioned that Gautama Muni advised Mahārāja Ambarīṣa to hear regularly Śrīmad-Bhāgavatam as it was recited by Śukadeva Gosvāmī, and herein it is confirmed that Mahārāja Ambarīṣa heard Śrīmad-Bhāgavatam from the very beginning to the end, as it was spoken by Śukadeva Gosvāmī. One who is actually interested in the Bhāgavatam, therefore, must not play with it by reading or hearing a portion from here and a portion from there; one must follow in the footsteps of great kings like Mahārāja Ambarīṣa or Mahārāja Parīkṣit and hear it from a bona fide representative of Śukadeva Gosvāmī.

Our movement is based upon following the disciplic succession and pleasing the spiritual master because pariksit maharaj he heard from Sukadeva Gosvami, he heard from Vyasada deva and Lord Kṛṣṇa so in this way he got the transcendental knowledge the principle is satisfying.  When prabhupada was asked what the secret of his success is, he said he simply try to carry out the instructions of his spiritual master, we also humbly trying to carry out the instruction of our spiritual master and the disciples need also to carry out the instructions. In this way everything will be perfect. Srila prabhupada he mentioned how his spiritual master was not very pleased because of the fighting over different material facilities, and how he would rather see books printed take out the marble from the temple and print books. So prabhupada took all hints these are the references that his spiritual master said as very important guiding inspiration in his life so he trying to print books, printed books and he had them distributed therefore he established GBC because Srila Bhakti Siddhanta Thakura said he wanted the GBC (Governing Body Commission) he started Navadwip parikrama because his previous acharyas wanted to do Navadwip parikrama, he brought Kṛṣṇa consciousness to the west because he was instructed to do so by his spiritual master. and so on so on, everything he did he was doing it with the purpose of pleasing Guru and Kṛṣṇa. we don’t want to be like a story about the old monkeys and young monkeys you know that story?so it’s a very famous history (didn’t  tell that before) there was once a kingdom and king he had many princesses and princes and they were asking the king they wanted to have some pet, they had a big garden but there were no monkeys so they wanted to have monkeys in the gardens and the king send all his people to why don’t you bring some monkeys?. So they fed some monkeys some nice food and gradually brought the monkeys into the king’s garden so this kind of monkeys had a very wise monkeys who were their great grandfather and everybody there he was wise monkey and he had many other children, grand children and great grandchildren like that. So he was guiding all the monkeys so that they could avoid all kinds of difficulties in their life. But so he said it’s alright that we could be here take and prasadam food given by the king, but one day everyday they are eating nice, forest, they don’t get such a nice food, fruits, they get nice fruits mangos, bannans so many nice food and one day the old monkey called the all the other monkey and said now we have to go out, we have to go back to the forest, and they said why? How can we go back to the forest ?, No No we have to go back and the (Haribol Ekana prabhu ki .. devotee jai) is it a first visit to the temple?) (you can open the other door) And the old monkey said we have to go into the forest because there  is a danger. So what is the danger? He said you don’t know, it’s the lamb backing into the kitchen and explains whats happening, he said the the lamb used to go into the kitchen and steal food from the cook, you see, he explain that to them so we have to go.  They couldn’t figured it out, what is all about the lamb is stealing food from the cook, listen take my words first, there is danger we should be getting out of here right away..  But they were all too attached to eating nice fruits in the king’s garden and we just don’t understand why?? What is the danger to us? They don’t have faith in the old grandfather monkey so he explain to them you see you won’t understand the lamb lives with the horses, But they still not understand (do you understand .. you know, ) that s why he is wise old monkey he know all these things you don’t know,and the young monkey still not understand . he said little more,  he said the lamb lives with the horse and the horse, the lamb used to go there staling food from the cook from the kitchen, one day the cook is going to get angry and  lite the lamb fire,when the lamb gets fire its is going to run back to his home where all the horses are, when the horses smell the burning lamb and runs in to the horses, and the horses going to be totally freaked out there is going to be agni fobia (devotee laughs ) there is a special disease agni fobia something like that I don’t remember the Sanskrit  agni bayankar ., something like that, something like fire fobia you can say after that, so now you understand  .. (devotee laughs..) is it clear now., the young monkey still scratching we don’t understand, what is going to do with that, monkey, horses, lambs everything to do with you monkeys. Because they cure for fire fobia is monkey fat. a special ayurvedic medicine they make to do that to calm down the horses again one of the essential ingredients is monkey fat. And if you people stay around here you are going to be end up being cooked. So I can already seeing riding on the wall we should get out of here right away... but all the yound monkey...nooooo… they never do that as we are kings, princess and princess pets, they won’t cook up the pets of the princesses . Would they? They would? The wiser monkey says listen those days was not, cavalry days, there was no tanks and all these things they cavalry is the main defense of the kingdom. You mean to say the kings is going to think twice choosing it s own cavalry or couple of pets? You guys don’t stand a chance... no no no but they are just thinking about mangoos, apples, bannnas, papaya  in the forest the fruits are sour and bitter, you won’t  get choice food /fruits berries, so they got used to the comfortable life .. ooooo no problem, we are not going to be harassed, and the old monkey said well I am not going to stay here to watch all my dynasty being massacred, if you want to come with me you can otherwise I  am not staying here, I can’t  bared to see you perish. So the old monkey I don’t know may be somebody went with him, mostly everybody stayed, the old monkey left. Went off., into the forest. Have you heard it, not too long after that it was king’s birthday and the cook made a very big cake with ….. and everything and very good cake and the lamb came in and started gobbling the cake after he made all the efforts, you know how much ….. and the cook got so angry and he pulled out of a flaming brand and flaming wood and just blisssssst.. (guru maharajs sound) start beating the lamb and lit him off fire, you rascal, you nonsense, the lamb freaking out ran into the stable, running among the horses and the horses are freaked out completed got fire fobia, agni fobia, the message went to the king your horses, nobody can ride them they all freaked out the whole cavalry is worthless right now all the cavalry, horses get on them.  quickly call the Doctors  what can we do.,  they bring the Doctors bring the big book, well here it s says agni fobia, we require some hot ghee, some cardamom, some this leaf and that little neem patha, and little bit of monkey fat… haaaah monkey fat, we got a bunch of fat monkey right there in the garden you know ., that’s not a problem other things are available . My lord those are the pets of your princesses and prince, do it at night when they are not watching you know. Don’t let them know of course, that was the end of the monkeys, now you understand the story?.    what is the purport there. (laugh’s… ) Who is the old monkey? Spiritual Master and the other monkeys .. disciples, what kind of disciple?  Monkey disciples (Guru maharaja laughs… ) Srila Prabhupada, that story was told by Srila Bakthi Siddantha Sarasvati Thakur  and Prabhupada said he like that, so he was ? so we asked Prabhupada whether he was also feeling like that, Prabhupada said NO, I am satisfied, I am pleased with my disciple but i am concerned  but I am not leaving on my own … Kṛṣṇa wants me to leave . so we have to be very careful to follow, even sometime we may not understand we may think some discussion that s what the Guru says it’s not important, Prabhupada said I will be able to alright, we see, so many devotees compromising the situations I don’t need to follow and then, see they face so many difficulties, so those monkey may or may not be able to fully understand but the wise monkey could understand he could see right from the beginning, one symptom like Prabhupda said you take one grain of rice and you could tell the whole pot of rice . so that was Prabhupada’s expertise, we have to follow Srilla Prabhupada instruction follow the guru parampara, and this way there will be all success. So now it is a simple svasti vacanam to brahmanas here, can take little akshatha in their hand . (you are not a Brahmin, you give to other Brahmanas, I know sita was not brahmana yet, she is fired up .. devotee laughs) 

Om svasti no govindah svasti no ‘ cyuntananatau

Svasti no vasudevo visnur dadhatu

Svasti no narayano naro vai

Svasti nah padmanabah. Purusottamo dadhatu

Svasti no visvakseno visvesvarah

Svasti no hrsikeso harir dadhatu

Svasti no vainateyo harih

Svasti no ‘njana-suto hanur bhagavato dadhatu

Svasti svasti su-mangalaih keso mahan

Sri –Kṛṣṇah sac-cid-ananda-ghanah sarvesvaresvaro dadhatu.

Karotu svasti me Kṛṣṇa sarva loka 

Isvara isvaraha 

Karshnadayasya ca kuruvantu

Svasti me loka bhavanaha

Krsno mamaiva sarvatra svasti

Kuchayas samam thadaiya cha sada karshmin 

Sarva vignavinasanaga 

Om svasti om svasti om svasti 

Kṛṣṇa karothu kalyanam kamsa kunchara kesari kalindi jala kolkolaa kevalam pundaricaksha govinda madhava dhisca yas smarath tasyaha  mangalam sarva karmado vignanasanam satyam kaliyuga vibra Sri harer nama managalam param sat, svastya angreenam  Nastheva gatir anyata 

Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare 

Jai Sri Sri Gauranga Mahaprabhuki.. SriSri Nityananda prabhu ki.. 

Sri Kṛṣṇa caitanya prabhu nityananda sri Advaita Gadhadhara srivasati gaura bhaktha vrnda

Jai… 

Transcribed By: Svayam Nita Das

Transcribed On: 10-Sep-2020

Proof Reading By: Amrita Padma Devi Dasi

On 08/10/2020