Question: I always look for some recognition for the work I do which may be either spiritual or material like "Why not me? Why not that service be given to me?" How to leave this pride behind and serve you and Gaurāṅga wholeheartedly?
Author: Bhaktin Kavita
Date: 2022-07-30
Jayapatākā Swami: We don’t think, that if we do anything right, it is for our credit.
We think that is by the mercy of guru and Kṛṣṇa
and therefore we are able to do something nice.
So that way we don’t get falsely proud.
If we make a mistake, we take the blame.
If we do something nice
we give credit to guru and Kṛṣṇa.
Related Questions
Questioner: Anonymous
Date: 2022-07-28
Jayapatākā Swami: With a little success, the spiritual master may praise us a little bit or something.
We think that, actually, “oh…”, we get a little bit, may experience suddenly a little bit spurt of ecstasy or something and think of, “Oh, we’ve already made it.”
Then we become somehow relaxed again and get in trouble.
So, until one actually gets pure Kṛṣṇa consciousness, that means realizes the eternal dhāma and Kṛṣṇa directly, which at, which time then one does not fall into ignorance, because one too mad in love for Kṛṣṇa.
To do so, then one has to be careful with his intelligence, with one’s intelligence, not to become proud, not to become careless, not to become hopeless.
Upadeśāmṛta gives nice instruction on this.
If the spiritual master is present, then of course one can ask the spiritual master, otherwise take shelter of older Godbrothers, senior Godbrothers to uh… that’s the meaning of association.
I know before I do any type of new service, I always like to discuss with senior Vaiṣṇavas and get their opinion also.
Just to be sure.
Since they are there, fortunately enough, they usually they give their approval, but they also sometimes add new dimensions.
With Kṛṣṇa is unlimited, one can see part of Kṛṣṇa and yet there are so many other parts yet to be seen.
So, someone else may see some other part.
In this way, Kṛṣṇa is unlimited.
No one can claim that he knows the whole truth.
Even if someone realizes Kṛṣṇa but still Kṛṣṇa is unlimited.
He may realize only one part of Kṛṣṇa.
Or he will see… that person will see certain qualities; which another will see even other qualities.
And in this way the devotees can continue discussing about Kṛṣṇa without any end,
because each devotee is having newer and newer realizations from different uh, you can say different angles.
Because Kṛṣṇa is unlimited.
In this regard, if you read the description of the Guṇḍicā-mārjanam, the purports of Bhaktisiddhānta,
which is dealing with, you know first of all, one picks up all the leaves and the twigs, Lord Caitanya picked them up and then cleaned them with His own cloth.
And they swept with brooms and washed with water and they came in and finally with the little nail… fingernails, or with twi… other twigs, something they would pick out the crack of the stones.
Although the dust was still in there.
So it’s not really that, subtle, subtle māyā has come.
But it is like, first you have to clean all the twigs and branches.
You go back and see, some dust on the floor.
Then you sweep it.
And then you see well even after you have swept, still there is like, you know, what can’t be swept, then you wash it, and even after you washing, then in the cracks…
In the purport, Śrīla Prabhupāda explains that, like this the devotee cleans and so one has to keep clean, and when one gets down to the cracks,
that means that even that devotee at that point, the devotee has completely given up all desire for fruitive activity.
Yet that aroma, in other words, that, “So you alright, you have given up the desire, but the habit is there from so long to think fruitively, to act fruitively, to think of profit and loss that if one acts or even thinks that,
‘Well, let me do some type of business for Kṛṣṇa.’,
that the danger is there that because the habit already is like they are so strong, even though you are doing the same activity,
that, that is so dangerous, that then one can again become fruitively involved.”
So, one has to become careful and understand all these things and then if properly dovetail everything, then…
We see that so many devotees, “I want to do a business for Kṛṣṇa,”
and then what happens, they do the business, then they make some money, then they say, “Well, I can’t actually give to Kṛṣṇa money now, I have to reinvest it first of all,
and then you know build up a little capital and …” it goes on like that, then you know before you know it after three years,
he still hasn’t given any money to Kṛṣṇa, fallen down from regulative principles and then you know… It happens like that sometimes, so…
Of course if one desires to do business for Kṛṣṇa, of course a gṛhastha has to do business,
and if one does business and he actually gives the fruits to Kṛṣṇa,
knowing that uh, how dangerous this fruitive activity is, that uh, if one does that type of profitable work and doesn’t give the fruit to Kṛṣṇa,
the danger of becoming again attached to profit, the whole material fruitive mood again may pollute him.
So, you see in that the great devotees of Lord Caitanya, that they were very careful.
Most of them were very careful in doing their business to give, of course in those days they would give 50% of their income to Kṛṣṇa
or to worshiping the Ganges or to the Vaiṣṇavas or something.
To give a strict amount, taking that whatever comes by Kṛṣṇa’s mercy.
Even today, in India, you find people come and they pray to Lord Jagannātha that, “If you make my business a success, I’ll give you half.”
And then they get a little success may they go and give half to Jagannātha.
And then they get more and more like this, they build it up Him as their partner.
There even a story how… there even a popular play, how someone prayed like that and then what happened is then he didn’t give the half.
So, then Kṛṣṇa came by and said, it is a movie.
What a kind of movie Kṛṣṇa came (laughter) and said,
“Where’s my half?” (laughter)
“I’ll give it to you but just, just very little, you know, a little later” and it went on like that.
Some concocted you know, but they have that idea that like to give half to Kṛṣṇa.
Even the regular karmīs.
So, in this play, he kept putting Kṛṣṇa off and finally in the end, he didn’t give, Kṛṣṇa just took everything away.
I didn’t see it.
I heard about it.
I thought it was pretty funny.
He prayed to the Deities and they didn’t explain, the Deity would keep coming, either in a dream or in person.
He didn’t pay up.
So, He took it all. (laughter)
Of course, Kṛṣṇa does not have to come and collect that person. Ordinary people don’t have that fortune.
You have seen in Jagannātha Purī, that big red flag sometimes on top of the temple?
Someone promises that if this happens, I will put a red flag on the temple.
Which is… which is not so easy as it looks, because to climb up on top of Jagannātha Purī temple and put a flag, it’s not like there is a lift.
There is no inside stairway, you have to climb up, yeah, there isn’t even any roof to hold you on.
They hire someone to do it, but people have, not come back. (break)
What happens is if we clean up once, and we think well, we have picked up all the things and came out, dumped it outside,
and then we come back and look a little close, and, “Oh” then you sweep.
Guṇḍicā-mārjana is a very good for devotees to read.
Very nice instruction is there.
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: I was chanting 32 rounds a day.
I felt very proud.
I thought I was doing sādhana.
Śrīla Prabhupāda asked me, “What are you doing?”
I said, “I am chanting 32 rounds!”
I thought Śrīla Prabhupāda would be very happy.
He said, “If you stay here all day and chant rounds,
who will go out and preach?
Chant 16 rounds and go out and preach!”
So we have a dedicated time every day
for chanting.
2 hours a day.
22 hours we can spend in preaching, little time in sleeping and eating.
How can we appear humble when we have received a little bit of mercy by the Lord? Because of this mercy, we are having the great desire of giving to others this message and we are trying to show boldness and some enthusiasm, so sometimes people take this enthusiasm for pride. So how can we appear to be more humble in front of them?
Questioner: Devotee
Date: 2024-09-25
Jayapatākā Swami: When you put the butter on the fire and then keep it on the heat,
then as it stays simmering in the heat, automatically the impurities come off to the top.
The more that you go on giving the mercy out, then naturally Kṛṣṇa gives the spiritual intelligence.
teṣāṁ satata-yuktānāṁ
bhajatāṁ prīti-pūrvakam
dadāmi buddhi-yogaṁ taṁ
yena mām upayānti te
(Bg. 10.10)
bhajatāṁ prīti-pūrvakam
dadāmi buddhi-yogaṁ taṁ
yena mām upayānti te
(Bg. 10.10)
He gives intelligence how to advance in the devotional service.
There are some people who, they’ll will always find criticisms against the devotees;
those are the people who don’t get Caitanya Mahāprabhu's mercy.
The other thing is that we should remain humble.
Because even if we may have a drop of mercy,
that mercy is only by the mercy of Guru and Kṛṣṇa, and we have yet so much further to go.
So, when we realize how much further we must still progress on the path, then how can we help but be humble?
We may feel little enthusiasm after serving, but that enthusiasm is simply the first step.
Beyond that there is so much higher realizations that we still must achieve.
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: There are certain symptoms are mentioned in the ‘Nectar of Devotion’ and
‘Caitanya-caritāmṛta’.
If those symptoms match up.
If the other subsidiary symptoms are also there, the anubhāvas.
Then these are confirmations that it’s actually real ecstasy.
But in any case, one can always approach the guru
and explain what happened and get confirmed whether it’s a real ecstasy or not, if there is any doubt.
Caitanya Mahāprabhu did that, approached His guru and asked
whether His ecstasies, they were illusion or something.
And then His guru confirmed that no, these are the real ecstasies, you have love of Kṛṣṇa.
Ecstasy may come in a very advanced stage or may come for a moment as a
little preview of future things to happen.
That’s called like they are seeing the light in the sky before the sun rises, or ābhāsa.
So, there is different degrees of ecstasy.
Maybe someone gets a little glimpse of ecstasy but doesn’t stay, that’s the preliminary stage.
Then when one is more purified and takes more shelter of Kṛṣṇa,
then that ecstasy becomes steady.
It’s called sthāyi-bhāva - fixed ecstasy
and one is always feeling spiritual bliss in the service of Kṛṣṇa.
So we want… we may by Lord Caitanya’s mercy, He gives a little preview of ecstasy.
So many devotees say experience in the kīrtana.
In some festival, a little spiritual ecstasy.
It’s like an impetus.
You want to go on getting purified
and then one will be fixed in that ecstasy without any cessation.
Questioner: Bhaktin Nivedita
Date: 2022-07-30
Jayapatākā Swami: By spiritual knowledge, we can avoid materialistic things.
kṛṣṇa—sūrya-sama māyā haya andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
(Cc Madhya 22.31)
(Cc Madhya 22.31)
Where there is Kṛṣṇa, He is like the sun, there is no darkness.
And material life is like darkness.
In order to eradicate the darkness, we need to bring in the light of Kṛṣṇa.
That will naturally solve the problem.
But for new devotees, it is hard for them to under what is spiritual, what is material.
And that is why they need more knowledge,
so that they can understand the difference.
It is not very difficult,
but it is a new way, we are not used to thinking.
Questioner: Nandapriyā Premā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The false ego is [inaudible word] identify our self as the body.
If someone tells us, “Oh, you are ugly!”
We are affected
that is false ego.
If someone tells, “Oh, you are beautiful!”
and we are affected—that is false ego.
So people can say different things,
but we don’t take it so serious.
Because we know that, it is temporary.
And we want to realize our real ego which is as a servitor of Kṛṣṇa.
So false ego is a very subtle thing that ties us to this material world.
So Kṛṣṇa, He gives certain instructions to Arjuna in Bhagavad-gītā;
so that he can overcome the false ego,
and by dovetailing our ego in the service of Kṛṣṇa,
that is a positive situation
for instance, Arjuna was a father,
he was a householder, he was a prince,
he was a general, in charge of the army.
So Kṛṣṇa did not tell him that you should give up everything and be a sannyāsī,
rather He said, you should carry out your duties as what you are;
but you should do so as an offering to Me.
So Lord Caitanya also said, “gṛhe thāko vane thāko sadā hari bole ḍāko”
Whether you are gṛhastha or a mendicant,
you should chant Hare Kṛṣṇa
loudly and stay fixed in Kṛṣṇa consciousness.
Category: [Vaiṣṇava Dealings / Vaiṣṇava-qualities], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Vaiṣṇava Dealings], [Sādhanā / Philosophical questions], [Emotions / Pride], [Anarthās]
Questioner: Haridhvani devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Attachment, fear, and anger, how to overcome? There is a verse of this in the Bhagavad-gītā
and some advice is given there.
But in a nutshell, we want to dovetail everything with Kṛṣṇa consciousness.
Instead of being attached to the material world, we are more attached to Kṛṣṇa and His service.
An anger instead of being angry because our ego is pinched
or because someone is not giving us the sense gratification we want,
or because someone is criticizing us unnecessarily,
unconstructively,
then if we get angry that is material.
But if someone offends a devotee or Kṛṣṇa; if we get angry
that’s Kṛṣṇa conscious.
So anger, we try to use it for the right reason and anger for the wrong reason, we renounce.
And since Kṛṣṇa promises He will protect His devotees,
na me bhaktaḥ praṇaśyati [Bg 9.31]
My devotee will never be destroyed.
So why should we have any fear?
Fear is the part of the material world,
and fear means that we take it as a caution.
But we don’t actually fear absolutely because we can depend on the mercy and protection of Kṛṣṇa.
But if He tells us in our mind, that going to this place is dangerous now,
we take that also as a warning by Kṛṣṇa.
Questioner:
Date: 2023-02-25
Jayapatākā Swami: Think of positive thoughts!
Just like we see the Deities of Rādhā Govinda Aṣṭa Sakhi, Lord Gaurāṅga, we think of Them.
Link: 20221014 Evening Address
Questioner: Harihara Caitanya dāsa
Date: 2022-08-01
Jayapataka Swami: It could be a very good habit,
if you use it on yourself.
You find all the good qualities of others, and all the bad qualities in yourself.
Don’t be like a fly, who sits on the sores.
So we follow the third instruction of Lord Caitanya in His Śikṣāṣṭakam.
We should give respect to others, and not expect any respect for ourselves.
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Śrīla Prabhupāda, he was watching some video of his departure,
and all the devotees, most of the devotees were feeling you know, very separated.
One devotee came in front of the camera and started chanting, clapping, Hare Kṛṣṇa, Hare Kṛṣṇa.
Śrīla Prabhupāda said, he is not very advanced.
It is natural that you feel separation from the guru, naturally devotees felt separation when Śrīla Prabhupāda left.
Śrīla Prabhupāda appreciated
that that kind of intense feeling is a sign of spiritual advancement
and there are emotions that devotees feel.
And some circumstances are suitable for chanting, dancing in happiness.
But when the spiritual master is departing,
most of the devotees are feeling heavy hearted.
If some devotes smiling, laughing, Haribol!
Śrīla Prabhupāda he did not appreciate that.
So they were not really conscious what was happening.
Not conscious of Śrīla Prabhupāda.
In the same way, to see Kṛṣṇa, multiply that, and there is nothing you can explain,
that words will not do justice.
If we hear what Lord Caitanya was experiencing, to whatever extent that touches our heart,
that by this feeling, by this meditation on Lord Caitanya’s ecstasy at that time,
we get the shelter of Kṛṣṇa.
So, someone was saying that the greatest separation in the world is to be separated from a pure devotee of Kṛṣṇa.
Questioner: Devotee
Date: 2022-09-14
Jayapatākā Swami: Since this verse is about Dhruva Mahārāja
and he was the great grandson of Lord Brahmā.
The grandson of Svāyambhuva Manu.
So Manu was obviously a gṛhastha.
He was grandfather of Dhruva,
he also was the father of the mother of Kapila Muni.
And so it is said that he went back to Godhead.
But he was a gṛhastha
he had children, he had responsibilities,
but he did everything Kṛṣṇa consciously.
When he did his things, he did everything thinking of Kṛṣṇa.
So like that our gṛhasthas sometimes have deities in their house.
They may have Jagannātha Baladeva Subhadrā, Nitāi-Gaura,
so by doing their daily activities in a Kṛṣṇa conscious way they can balance.
We should always remember that our prime duty is to serve Kṛṣṇa.
But we may have other duties.
Those we do in a Kṛṣṇa conscious way
and that way we always stay under Kṛṣṇa’s shelter.
In the 10th topic of the Śrīmad-Bhāgavatam it says āśraya.
We want to be under the shelter of Kṛṣṇa.
So we pray to the Deities as gṛhasthas, that we want to have a Kṛṣṇa conscious healthy, long lived suputra or putrī.
Only gṛhasthas can have children.
Brahmacārīs, vānaprasthas, sannyāsīs no children.
It says if your child becomes Kṛṣṇa conscious and goes back to Godhead, putra or putrī,
then if they go back to Godhead, 14 generations will go, also, minimum,
7 backward and 7 forward.
Kṛṣṇa is very grateful.
I have one family they said we don’t know if we will go or not but please train our son in Kṛṣṇa consciousness so he goes back.
If you think, oh I have a responsibility for my parents who are sick, old,
you think I will help them to remember Kṛṣṇa
or remember Rāma, that is the interest.
In this way our service, our responsibility, is Kṛṣṇa conscious.
Bhakti-yoga is very practical.
We want - everything will be naturally balanced because we do everything in a Kṛṣṇa conscious way.
Hare Kṛṣṇa!
My question is from yesterday's class. You mentioned that the gopis and creepers of Vrndavana are always in the fire of separation, they always feel that separation from Krsna. Although, they are always associating with Krsna because they are always remembering Him, still they feel that separation. But we are in reality, in actuality, we are the ones who are separated from Krsna, but we never realize that separation. So how do we realize this at every moment that we are separated from Krsna?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: The they thing is that Lord Caitanya is teaching us how we can love Krsna in separation,
and if we develop the desire, I asked how we want to develop love of Krsna,
everybody raised their hand.
But if you desire very intensely, we want it strongly,
we could achieve that.
But we have to do everything.
And gradually we will awaken that spontaneous love.
In the beginning of the Nectar of Devotion, the Bhakti-rasāmṛta-sindhu,
it explains how we start devotional service following certain rules.
And gradually practicing devotional service becomes like a spontaneous, like a ritual thing.
From there one actually starts to develop a taste and becomes very attached
and becomes every ecstatic,
and then they start to manifest ecstatic symptoms
and then that becomes pure and they start to achieve Kṛṣṇa-prema.
So, these are the steps, it is a gradual process.
Eight steps to the bhāva
and prema and then eight steps of prema.
We may not get all the way to the top of prema, but anywhere in prema, even bhāva is very nice.
Category: [Emotions], [Kṛṣṇa (Godhead)]
There are different incarnations with different purposes. Can we worship all the incarnations just like in the material world, they world Lakṣmī devī to get opulence, to get riches. Sarasvatī to get material knowledge, like that are there any incarnations we can worship to destroy our anarthas, like kāma, krodha, lobha etc.?
Questioner: Iśvara Viśvambhara Dāsa
Date: 2022-08-01
Jayapataka Swami: You see we should not worship Lakṣmī for getting material riches.
If we worship Kṛṣṇa, then He has millions of Lakṣmīs with Him.
And Sarasvatī we should worship to get divine knowledge, knowledge of Kṛṣṇa.
Keśava Kāśmīrī was a Digvijayī-paṇḍita.
He had victory all over the world.
He was victorious over all the scholars.
But he got so much mercy from Nimāi Paṇḍita.
He got defeated by Nimāi Paṇḍita.
He prayed to Sarasvatī that, “I was defeated by a young kid! How did you allow that?”
Sarasvatī said, “He is my husband.
I cannot help you therefore.”
Then he went to Lord Caitanya and surrendered.
And then he became a pure Vaiṣṇava.
He became an ācārya in the Nimbārka sampradāya.
Your question, by what avatāra worship will our anarthas be destroyed?
If we surrender to Lord Caitanya, then we can get rid of all the anarthas.
If we need Lord Caitanya’s mercy, we first need to get the mercy of Lord Nityānanda.
Nitāi Gaura! Nityānanda Prabhu is Ādi-guru. Original guru.
Category: [Anarthās], [Kṛṣṇa (Godhead) / Kṛṣṇa's Incarnations], [Material World], [Material World / Demigods], [Emotions]
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We don’t think we are worthy of the Lord’s mercy,
that’s why it’s causeless mercy.
We don’t see ourselves as the cause.
Rather we have no such qualities,
and the Lord, if He gives us His mercy,
that is His blessing.
One disciple at the Kumbha-melā asked Śrīla Prabhupāda,
you said that one gets devotional service,
if they have done all these spiritual practices.
But in my life when I look back, I don’t see any such qualifications,
how did I get devotional service?
Śrīla Prabhupāda said, “I made your good fortune for you”.
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-04
Jayapatākā Swami: We think how we are able to do some service by the mercy of guru and Kṛṣṇa.
And thus we stay humble.
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Why should you feel bad?
Jayapatākā Swami: If we go to print books we cannot do that for free right?
There is a price for the paper, price for printing.
Compared to many other books, the price of our books is much less.
If you go to other book stalls, the price of the books are Rs. 300, 400 or 500.
Our Bhagavad-gītā is Rs.150 or so, in Bangladesh probably Rs. 100 or 200.
We see that we do not take much profit.
Now, if you can get it printed for free, then we can also distribute them for free. You can say that.
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Well,
very good good very good
if you are simply thinking about Kṛṣṇa in a possible way and you feel tears coming that means you are getting some mercy from Lord Caitanya.
Of course some times people think of other things and cry so I’m hoping that you are thinking about Kṛṣṇa and crying so that’s good.
If you are feeling attachment for Kṛṣṇa this is a very good sign things like this are more for individual talking to the guru because how can I say by somebody is crying but it could be that it is devotional crying.
If one does experience special symptoms in spiritual life that is a good reason to interviewed with guru and conclude up with the advanced devotee and then they can see whether everything is going all right and how to advice you?
It’s not something to talk about in public.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Why should you feel bad?
It is not that everyone will take a book from you.
If they say they have this book, they say we have the Bhagavad-gītā.
Then we should ask them do you have Bhagavad-gītā As It Is? If they have, how did they like it?
Then you can ask them what is there in chapter 12 verse 32?
We know that in chapter 12 there are only 20 verses.
Do you really have the Bhagavad-gītā and do you read it?
It depends on how much time the person has, you can then have a discussion.
You can ask them how did you find reading this book?
What are the books you have? If there are many people, then you can say good and go to other people.
We want to serve the Lord.
If someone says, I have the books, then good.
Maybe they bought it from someone else.
But do they really have Śrīla Prabhupāda’s books or what books? You can inquire.
Whenever I hear some class or reading regularly, I do feel Kṛṣṇa conscious at that point but the consciousness is so flickering that whenever we are interacting with someone or in personal relationships we go in that mood so how do we have the determined consciousness to shift from egocentric to Kṛṣṇa centric?
Questioner: Devotee
Date: 2023-09-06
Yesterday we saw while you were reading the Caitanya-caritāmṛta you were experiencing extreme such separation even while reading, from Lord Caitanya Mahāprabhu, Lord Kṛṣṇa. We could tell from just what was going on. In addition to that you were experiencing extreme physical pain and today in the medical meeting you mentioned that you are missing Gaura, Kṛṣṇa and that you are also missing Śrīla Prabhupāda. How are you able to handle such seeming diametric feelings, all at once?
Questioner: Devotee
Date: 2023-10-25
Jayapatākā Swami: Just like when the lady climbed on Lord Caitanya’s shoulder holding the Garuḍa-stambha,
then Lord Caitanya said that Lord Jagannātha has not blessed Me with such eagerness.
So, He was praying that this lady would give Him blessing
so He would have so much eagerness to see the Lord.
I don’t have so much intense separation,
that I am surviving
is due to my lack of intense love for Kṛṣṇa.
Hare Kṛṣṇa!
I will try to take lunch early and come for my evening class earlier
so that everybody can take rest early!
Hare Kṛṣṇa!
- Anarthās
- - Apasampradāya
- - Bad association
- - Māyā
- - Māyāvāda / Impersonalism
- - Sinful activities
- Aparādha (Offenses)
- - Nāma-aparādha
- - Vaiṣṇava-aparādha
- Day-to-day Life
- - Children
- - Education
- - Food
- - Health
- - Married life
- - Parents
- - Relatives
- - Technology
- - Workplace
- Devotee Care
- Dīkṣā (Initiation)
- Emotions
- - Anger
- - Confusion
- - Enthusiasm
- - Envy
- - Faith
- - Fault-finding
- - Greed
- - Happiness
- - Humility
- - Hypocrisy
- - Lust
- - Pride
- - Sloth
- - Sorrow
- - Stress/Anxiety
- Festivals
- - Sāka-Festival
- Gauḍīya History
- - Gauḍīya maṭḥa
- - ISKCON
- - Śrīla Prabhupāda
- Guru (Spiritual Master)
- - Dīkṣā-guru
- - Guru Disciple Relationship
- - Guru-paramparā
- - Śikṣā-guru
- Holy Rivers
- - Gaṅgā
- Jayapatākā Swami
- Karma
- - Desires
- Kṛṣṇa (Godhead)
- - Gaurāṇga
- - Kṛṣṇa's Incarnations
- - Pastimes
- - Spiritual World / Dhāma
- - Śrīmatī Rādhārāṇī
- Material Sufferings
- - Death
- Material World
- - Demigods
- - Demons
- - Guṇas / Modes
- - Kali yuga
- - Mind / Intelligence
- Mercy
- Other philosophies
- - Christianity
- - Islam
- - Jainism
- - Western Science / Western Philosophy
- Prasāda and Bhoga
- - Onion and Garlic
- Sādhanā
- - Book distribution
- - Chanting (Japa)
- - Diet
- - Maṅgala-ārati
- - Philosophical questions
- - Preaching
- - Reading / Śāstra
- - Regulative Principles
- - Sevā
- - Technicalities
- - Time Management
- Saṁskāras
- - Anna-prāśna
- - Antima-saṁskāras
- - Garbhadhāna
- - Upanayanam
- Śrī Caitanya-līlā
- - Lord Caitanya
- Vaiṣṇava Dealings
- - Association (Sādhu-saṅga)
- - Cooperation
- - Etiquette / Sadācāra
- - Vaiṣṇava-qualities
- Varṇāśrama
- - Brahmacārī
- - Changing Āśrama
- - Gṛhastha
- - Sannyāsī
- - Vānaprastha
- Vigraha Āradhana (Deity Worship)
- - Home Deity Worship
- - Temple Deity Worship
- Vratās (Austerities)
- - Bhīṣma-Pañcaka-vratā
- - Ekādaśī-vratā
- - Kārtika-māsa-vratā
- - Puruṣottama-māsa-vratā
- Women
- - Protection
- Yet To Categories
- Youth