Question: Do we also accept some of the karma of the non-devotees when we distribute books?

Author: Devotee
Date: 2022-08-26
This is a very interesting question.
Now selling books is an economic issue that you are giving some money for the book.
If you use the money for your own sense gratification, but then selling the books,
well, some kind of reciprocation may be there. If you give out a book freely then,
the person takes the book and throws it, you are responsible.
If the person bought the book and then he throws it or whatever he does,
that is not your responsibility, that is his, he has bought the book.
So at the same time, like devotees if they are working under some system
like the management tells them, you deposit the money, you can take so much per cent
or if are working under a system authorized by the temple,
and then it is considered that they are working for Kṛṣṇa and then Kṛṣṇa takes the responsibility.
So if the saṅkīrtana devotees have some agreement with the temple,
so as such they should not be responsible. They are considered to be working directly under Kṛṣṇa.
Of course, if they just try to buy and sell,
because they are selling the books it is not so much an issue of karma, I mean as I mentioned earlier,
at the same time something may be there. Because they are doing on their own behalf.
But if they are doing on behalf of the temple
and the temple says you can draw your maintenance or take some percent
then it is considered working under Kṛṣṇa directly. So if they are working for themselves i.e. buying and selling,
then it is a issue that we have to look into.
Generally selling things is not bring karma; any way it shouldn’t be a problem.
If you are working for Kṛṣṇa, you are doing it as a devotional service, so it is not an issue at all.
If you are doing it for your own for making money it is not also an issue because
selling things usually does not attract karma; except the karma
if it is some meat or drug or [such thing], then obviously there is karma.
But for selling books there is no karma. So that is transcendental books,
rather they will get the good reaction. So I don’t see in either case as a karma
except if you give out books free and you don’t know [inaudible word] the people,
if they misuse the book, then you may have to accept some karma.
On the other hand, if they… Just like Prabhupāda was saying that
we shouldn’t give out japa mālās for free. We should… Some ladies, some people
in India, like to give out japa mālā. But in doing so, as a guru, we give to our disciples;
we are taking their karma anyway. So if someone gives out japa-mālā and they
commit some offense on that mālā, then you have to take the karma.
So we get some token little donation, something sell it for even one cent or
it doesn’t matter. Just in fact they took for some price and then
then we are not responsible for their karma. In the same way Prabhupāda said
if you give a tulasī seed there is no karma.
Whether they plant the seed and then.... But if you give a plant
and they mistreat the [tulasī] plant, then you are responsible.
So, I don’t know if you particularly ask about books except if the book is given free,
I heard that question. So, I don’t think you have to worry about karma
rather you are doing it as a service to Kṛṣṇa, this is Lord Caitanya’s order,
so you carrying out His order. Why would you be responsible for their karma?
It is Lord Caitanya’s order. In the same way we chant also Pañca-tattva mantra
before we chant the Hare Kṛṣṇa mantra. So, you are working on behalf of Lord Caitanya.
He said to distribute the teaching of Kṛṣṇa, so that is what you are doing?

Related Questions

A lot of times we feel very insignificant of our capabilities to use them in the service of Kṛṣṇa? So what is the first step we should take to spread the preaching mission of Śrīla Prabhupāda?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Gaurāṅga!
Chant! Hear! First thing is hear! Second thing is chant!
When you go to the Deities, everyone is praying, oh Kṛṣṇa, give me a good car, give me a good thing, this and that.
But if you pray to Kṛṣṇa, I am very insignificant I surrender to You.
Please engage me in Your service!
If you need something always connect it with Kṛṣṇa’s service.
So the man may be praying please give me a wife who is Kṛṣṇa conscious.
The woman is asking please give me a Kṛṣṇa conscious husband.
If you are going to ask anything material it should be connected to Kṛṣṇa.
Category: [Sādhanā / Preaching]
All the mistakes that he has committed in past, the bad karma which is following him, how to get rid of them? Just like that Dhundukāri he got all of his bad karma wiped away.
Questioner: Devotee
Date: 2022-12-07
If you chant Hare Kṛṣṇa,
you surrender to Kṛṣṇa,
Kṛṣṇa says mokṣya,
that He’ll protect you from all the sins.
sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ
‘Sarva-pāpebhyo’,
all pāpa He’ll protect you from.
There’s no other way to get free from your sin except for taking shelter of the Lord Kṛṣṇa.
Even if you do pious activity that doesn’t get rid of the sin.
Only by serving Kṛṣṇa you’d be get free from all the sin
As a Bhakti-vṛkṣa host or servant leader what is a good way to cultivate devotees to become servant leaders?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: The system is that we want new people, to send them with some old people to do some preaching.
The old people you send out to do some preaching for cultivation.
And then gradually we make someone an intern, then the trainee leader is made,
then a leader.
Like that.
So, the normal way is that each saṅga divides into two.
But now some of the saṅgas, they have a system where they divide into two or three or four.
And we want people to train up to do some cultivation
and thus they can see how they can preach.
Vaiśeṣika Prabhu, he has congregational devotees, once a month, distribute books.
He has them set up a table by some shop,
where they have permission from the shop
and once a month, they distribute books.
That is one way they can use for preaching.
Hare Kṛṣṇa!
Category: [Sādhanā / Preaching]
As you explained Lord Caitanya enters the heart of his pure devotee and inspires him to preach. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja.
Questioner: Harihara Caitanya dāsa
Date: 2022-12-02
Jayapatākā Swami: You see entering into the heart of a devotee
and being personally there as an āveśa
is different from preaching.
Definitely you can preach.
Lord Caitanya being personally present is a different thing altogether.
The śāstra says
that He appears in the heart of a pure devotee,
if He wants to.
It does not mean that in every devotee this has to happen,
but it happens if the Lord wants in some pure devotee’s heart.
You can preach anyway. 
Ayo Adebusyoye. How do we preach in a strong Muslim and Christian community in Nigeria?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: Śrīla Prabhupāda never asked,
that we have to reject our previous culture.
I was born in a Christian family.
Śrīla Prabhupāda never said to reject Christianity.
Lord Jesus,
He gave ten commandments,
and the first commandment is
“love God”.
But how to do that?
That is bhakti-yoga.
The nine processes – chanting, remembering, serving, etc.
we have a process how to develop love of Godhead.
You can tell the Christians,
that if you really want to follow Lord Jesus,
do bhakti-yoga.
Lord Caitanya personally taught from the Quran in the Antya-līlā.
He said Allah is a person.
He is impersonal and personal, both.
He established that.
And many Muslims accepted Caitanya Mahāprabhu’s teachings.
He has qualities like Allah is very merciful, He is just,
we cannot say or think like a light bulb being very merciful!!Being loving etc.
these are all personal qualities.
We can present to the Muslims and Christians that actually by practicing bhakti-yoga,
they can actually achieve the purpose of their śāstra, their religion.
I used to give class in some churches.
I found them very receptive.
So we just need to know how to preach.
We respect.
We can also preach to the Christians in the church.
Recently I heard how one devotee, he was giving class in the mosque in the Madrasa.
He showed them in the Bhagavad-gītā
it never says the word Hindu.
That this book is for everyone.
For Christians, for Muslims, for everyone.
And I was amazed, because we don’t advertise this,
because the fanatic Muslims, they don’t like this.
But actually, you can reach out to them.
And there are many people who have any faith,
so we can also reach out to them.
So using this lockdown period,
on internet, you can teach Bhagavad-gītā.
In Kerala, a state in South India, which is also one third Christians, one third Muslims, one third Hindus,
they advertised Bhagavad-gītā class for beginners and 500 people joined.
So, anyway we have to go on with our preaching.
We respect all the religions.
By presenting Kṛṣṇa consciousness in this universal way,
naturally people may be attracted.
Because youth are here, I would like to ask you this question. You are the pioneer of the ISKCON movement after Śrīla Prabhupāda. Śrīla Prabhupāda gave you Māyāpur and asked you to develop it and run the movement. What is your advice to the youth for the future of ISKCON? How do you want to see the youth taking on the responsibilities of ISKCON? Right now they are not fully connected – they are enjoying the kīrtana, they are enjoying the prasāda, they are enjoying the association, they are enjoying Kṛṣṇa’s friendship. But responsibility-wise how do you see the youth taking part in ISKCON?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I joined when I was 19 years old.
At that time, I visited all the ISKCON temples in the world, all three!
San Francisco, New York and Montreal.
Now I cannot say the same thing.
But I thought I would please my parents because I was becoming a devotee and giving up all bad habits and things.
But when I called my father, he told me, you come back immediately or I will send you to the Army to die in Vietnam.
I asked Śrīla Prabhupāda, “What should I do?”
He said, “Well, better you join Kṛṣṇa’s army!”
Of course, they don’t have the draft now in America,
but I am still part of Kṛṣṇa’s army!
So I felt so indebted to Śrīla Prabhupāda
that he gave me so much
that I can never pay him back.
But I am trying to do that by carrying out all the instructions he gave me.
So like that, actually, the youth can achieve anything - sky is the limit, if they want.
Śrīla Prabhupāda was saying in 1973, he asked his gṛhastha followers to become paramahaṁsas.
We know that the sannyāsī, the high level is paramahaṁsa.
But he was saying that he wanted his gṛhasthas to be paramahaṁsas.
And he said we also need a lot of ācāryas.
Śrīla Bhaktivinoda Ṭhākura was a gṛhastha, he was the father of my (Śrīla Prabhupāda’s) guru,
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
So he asked all the gṛhasthas to be ācāryas or gurus.
And that is why I am encouraging that everyone read Śrīla Prabhupāda books.
And get the different degrees – actually I met a young girl, she is 25 years old or something
in the place next to Bengaluru, Hosur.
She already had her Bhakti-vedānta degree
and she was going for Bhakti-Sārvabhauma!
For young people it is very easy,
they don’t have other things to do.
Śrīla Prabhupāda asked me to be a guru when I was like 28.
So I want to see lots of young gurus.
But they have to read Śrīla Prabhupāda books,
they have to know the science of Kṛṣṇa consciousness.
You see here, a lot of our ladies are doctors, in India, 70% of the Justices are ladies.
Śrīla Prabhupāda was saying it is a matter of training.
If people are trained in Kṛṣṇa consciousness, then they can spread it like anything.
Category: [Sādhanā / Preaching], [Youth]
Could you please help us in genuinely inspiring others? I face challenge in getting my audience to follow what we try to teach in line with Śrīla Prabhupāda’s books. It requires a number of times’ repetition and if we say it again and again, they think, "Oh, I have heard this." But they don't follow. How to convince them?
Questioner: IYF Māyāpur
Date: 2022-08-03
So like that if people you say one way and they are not accepting,
then repeating it again and again it did not produce the result even when we said once.
Then you have to think what is a new way.
Like, recently I went to some program
for the children.
They said Puruṣottama month challenge.
They had different children who participated.
So in this way, sometimes by challenge, some debate, we use different tactics.
So just like some wives if the husbands were not Kṛṣṇa conscious,
would tell them, dear husband, please help me understand this verse?
Because the man may be very macho, puffed up!
So the lady using her female intelligence
she may understand the verse,
but she tells the husband, can you help me understand this?
He says, well, I am a man, so he looks at the book. So she tricks him to read the book.
So what tricks you use to get people to chant, to read,
that is something that you have to think a bit out of the box.
Category: [Emotions / Enthusiasm], [Sādhanā / Preaching]
Does one become a gṛhastha because of previous karma?
Questioner: Devotee
Date: 2022-08-27
If you are not a pure devotee, Mahārāja’s opinion is that you become gṛhastha by previous karma.
Some people may have sannyāsa karma.
But that doesn’t mean that they will be a devotee of Kṛṣṇa.
They maybe have a sannyāsī tendency.
But somebody fully surrenders to Kṛṣṇa, even though their karma may be to get married,
they can also be transcendental. They can remain as a sannyāsī.
Or someone may have a sannyāsa-yoga, they should be
sannyāsī but if they are ordered that you have to get married, they might also take that up.
They can do anything for Kṛṣṇa.
So, by karma there is some tendencies.
Certainly, that’s what the astrologers, they look so.
Like for instance someone mentioned Madhva, they understand that they looked at the chart,
who has got the sannyāsa-yoga, they pick those people to be sannyāsīs.
So already got that karmic tendency.
We don’t have that type of predisposition.
We don’t take the astrologer with chart to giving someone sannyāsa.
We see whether someone has that… is able to absorb themself in a renounced way
for some period of time.
So, the point is that devotional service can change your karma.
Devotional service can adjust things by Kṛṣṇa’s mercy.
He is the Karma-dātā; He is the one who is giving the karma-phala.
So, He can change someone’s karma.
Sometime astrologer looks at the chart, how did you get there, how did you become a devotee?
According to your chart you should be a real bhogī.
One day a devotee said I don’t understand how I became a devotee.
My whole life I’m simply into sense gratification.
And Prabhupāda said, I made your good fortune for you.
So, by some blessing of a great devotee, one can also change their situation.
So, we have certain amount of freewill
and we can decide in which way we should perform devotional service
after studying so many factors.
Guru Mahārāja, please share some personal tips for book distribution?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Our books generally attract the people.
When I used to take the saṅkīrtana party out there was His Holiness Bhakti Cāru Swami and other devotees in the party.
We would distribute the books
and my job was to arrange the stay of the devotees overnight.
Then I had a system – I used to find out the richest and generous person in that area.
Then I would associate and go to them.
I would ask them where is the most pious person where we brahmacārīs can stay?
Where could we go?
Then they would say, no, no, you can stay with us.
The Hindus in gṛhastha-āśrama cannot spend much,
I used to take a list and would ask where the bazar was even though I knew where it was.
How will I be able to offer bhoga offering to the Lord?
They would grab the list from me and say, no, no, we will get it.
This way, every day we used to stay in different places
and we had Nitāi-Gaura Deities,
we used to cook for Them, the initiated devotees, they would cook and we would offer to the Lords.
We were guests and we used to give them the prasāda.
They would be very happy to have the prasāda.
They were vegetarians or not I don’t know but we used to cook, offer and give kṛṣṇa-prasāda.
We used to give the family including the women and others prasāda and they were very happy.
We used to go to the bazaar and bring the devotees back and give them prasāda.
This was our principle.
How can one be a serious preacher ?
Questioner: Devotee
Date: 2022-09-23
Jayapatākā Swami: A serious preacher, well a person can become a serious preacher in different ways.
When one is a serious devotee, one becomes a serious, one can be a serious preacher.
If a person is very serious about carrying out the order of guru, Vaiṣṇava, Kṛṣṇa, that naturally becomes also a serious,
whatever he does, including preaching.
If a preacher becomes very concerned about helping the people,
awaken from their animalistic consciousness and come into their actual spiritual heritage,
in that case they become very serious preachers,
by developing their compassion, by actually seeing philosophically how people both those who appear to be happy,
and those who appear to be suffering are all in a very precarious unfortunate condition,
and they need to be helped to become Kṛṣṇa conscious,
to become God conscious, to get out of this entire material entanglement.
In material life, happiness is the stepping stone to misery, and misery is the stepping stone to happiness.
sukha-duḥkha-dāḥ.
mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ -
Happiness and sadness is always changing just like the changing of the seasons,
spring to summer, summer to fall, fall to winter, winter to spring, spring to summer, like that.
So, if someone is happy, it doesn’t mean anything,
it just means that within no time he going to be sad, even if someone is suffering that doesn’t mean
that much because after some time things will change and he will become happy.
So, to simply try to help all the people who are materially unfortunate, become materially fortunate,
is alright in the material platform, but in the overall spiritual sense that falls short.
That… that for us we want to help everyone.
Of course, those who are suffering materially, obviously it’s hard for them to concentrate on spiritual life.
So many of the Kṛṣṇa conscious services like giving out prasāda, also do have the material side effect.
Like feeding their hunger.
But the purpose is not to stop there, but to actually give them spiritual happiness.
Even rich people, even so called successful people or happy people, their situation is also uh one that deserves some sympathy,
some compassion, some mercy that they could actually become spiritually situated, because their situation is very unstable.
Very soon they will also be put into material suffering if they are not already in it.
But devotee becomes very compassionate to the fallen soul, wants to see them become spiritually happy,
wants to see them in their suffering, this is one way of becoming a very serious preacher.
Or one in general takes up the mood of the spiritual master and Kṛṣṇa and wants to carry out their instruction but also be very serious.
How can understand that our preaching activities are going in the right direction or not?
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: If people are answering and accepting your preaching, and becoming Kṛṣṇa conscious,
then we think our preaching is going well.
Category: [Sādhanā / Preaching]
How can we appear humble when we have received a little bit of mercy by the Lord? Because of this mercy, we are having the great desire of giving to others this message and we are trying to show boldness and some enthusiasm, so sometimes people take this enthusiasm for pride. So how can we appear to be more humble in front of them?
Questioner: Devotee
Date: 2024-09-25
Jayapatākā Swami: When you put the butter on the fire and then keep it on the heat,
then as it stays simmering in the heat, automatically the impurities come off to the top.
The more that you go on giving the mercy out, then naturally Kṛṣṇa gives the spiritual intelligence.
teṣāṁ satata-yuktānāṁ
bhajatāṁ prīti-pūrvakam
dadāmi buddhi-yogaṁ taṁ
yena mām upayānti te
(Bg. 10.10)
He gives intelligence how to advance in the devotional service.
There are some people who, they’ll will always find criticisms against the devotees;
those are the people who don’t get Caitanya Mahāprabhu's mercy.
The other thing is that we should remain humble.
Because even if we may have a drop of mercy,
that mercy is only by the mercy of Guru and Kṛṣṇa, and we have yet so much further to go.
So, when we realize how much further we must still progress on the path, then how can we help but be humble?
We may feel little enthusiasm after serving, but that enthusiasm is simply the first step.
Beyond that there is so much higher realizations that we still must achieve.
How can we inspire more people to chant and dance, as instructed by Śrīla Prabhupāda?
Questioner: Yamuneśvarī devī dāsī
Date: 2022-10-22
Jayapatākā Swami: Well, if you chant and dance,
that in itself would be very inspiring.
Gaurāṇgī Gandharvikā, she sent me a video
of how they were chanting and dancing…
very nice!
And I think..
the way to inspire more people to chant
is to chant yourself.
Naturally by having a group, chanting Hare Kṛṣṇa
and inspiring other people to join in.
I saw in New Orleans,
before the Mardi Gras,
Mardi Gras.
Christians
went.. and they had signs...
"TURN OR BURN!".
Such were the signs.
"Accept Jesus or burn in hell!".
I did not see anyone joining in.
But when we went with our kīrtana,
people were buying roses and throwing at our feet
Some people
joined with the kīrtana.
So they see, they like..
how we were performing, singing and dancing.
How can we make Kṛṣṇa consciousness accessible to all including those with learning difficulties and special educational needs?
Questioner: Māyāpureśvarī Lakṣmīpriyā devī dāsī
Date: 2022-08-04
Jayapatākā Swami: First of all, we want to reach all the people,
and how all the people with learning difficulties
can access,
that is something which people will ascertain.
We have seen that
some children with Down’s syndrome,
they have become very Kṛṣṇa conscious.
And I cannot particularly speak for all those with learning difficulties.
But those who have some experience,
they can say.
Of course, there are many people
without any difficulties,
and how to help them
to take up Kṛṣṇa consciousness,
that is our priority in one sense.
But then, they also have special learning difficulties,
how they could be taken out
is a separate thing.
Mahā Varāha dāsa: There is one mātājī, Anuttama mātājī, in Chennai who preaches to the deaf people.
There are a group of devotees in Chennai and Mumbai who are preaching.
They use sign language and preach to these people who have such difficulties.
We will share her contact with you and you can communicate with her.
How can we preach to our relatives and neighbors who generally think that earning money and caring for the bodily maintenance is the goal of life and that chanting, following spiritual principles, etc. is a waste of time?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: That is what we are doing.
At least they are your relatives, they listen to you.
And you could see what works.
Flattery
or heart to heart talk.
This time there is a pandemic in the world,
people are dying,
people are getting sick.
Maybe you have some relative who got sick.
So it is an opportunity to explain
that while we do our material work,
we have to do some sacrifice for Kṛṣṇa.
Because if we don’t
that is why all this pandemic is there.
How can we serve as a full-time in a temple if the temple is not carrying your mood of preaching and they are absorbed in the management of the temple and not encouraging preaching?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: As far as I know, all the temples in Bengaluru are into preaching.
They seem to be expanding the preaching in various ways.
I don’t know particularly, maybe some temple need particular devotees to do particular service.
But frees other devotees to do a lot of preaching.
I don’t know if you talked to your local president.
Ask how you could at least some time be engage in preaching.
Category: [Sādhanā / Preaching]
How did Śrīla Prabhupāda want us to preach to the college youth? How to make them serious students of Kṛṣṇa consciousness?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: By not making them do a lot of sacrifice.
Let them do what they like to do
for Kṛṣṇa.
Category: [Sādhanā / Preaching]
How do the women distribute books when they are busy with work at home?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Now in every country there is a situation and procedure.
In the West there is no problem.
Women and men mix freely.
Women go for preaching and book distribution and there is no problem.
But in Bangladesh I cannot say much.
As per Bangladesh culture, I don’t know if unwed girls can go with men.
That the leaders of Bangladesh can say.
But mostly the ladies cannot mix with men and men cannot mix with women.
This way if women mix with women what is the inconvenience?
I don’t know if there it is convenient for women to go along with men in Bangladesh.
In the university there are hostels for women, there the women can go.
Ordinarily, the Hindus have a separate hostel.
And men cannot go to women’s hostel.
This way women can go and distribute books in the women’s hostel.
When I was in Montreal, I used to go the university hostel to distribute books.
Women are generally at home, they can in the evenings or when they are free they can distribute books.
In this time of pandemic, many people distribute books through the telephone or internet.
Here every day 100 or more Bhagavad-gītās, 10 or 12 Śrīmad-Bhāgavatam sets, Caitanya-caritāmṛta 2 or 3 sets are distributed.
Today was the birthday of a devotee, therefore, from our virtual book table they donated 50 Bhagavad-gītās.
Because I cannot go to all, I have this virtual book table and the devotees donate here.
Some people send by courier and some just donate.
That way you can call your friends, relatives and distribute the books.
His Holiness Bhakti Vijaya Bhāgavata Swami knows very well in this regard.
Every day the boys in the saṅkīrtana team distribute books.
There are ten buses but they are not able to go but still they distribute books.
Category: [Women], [Sādhanā / Book distribution]
How does the law of karma work out for devotees ?
Questioner: Anonymous
Date: 2022-07-29
Jayapatākā Swami: The accumulated karma reactions which are there have to be completely nullified before one can go back to Godhead.
So long as one has sinful reactions he has to suffer, so long as he has pious activities he has to enjoy.
Suffering and enjoying materially are both causes for staying in this material world.
So, when one surrenders to Kṛṣṇa, if one can completely surrender - thought, word and deed everything to Kṛṣṇa, then of course, Kṛṣṇa can immediately take up all the reactions.
But generally, when one surrenders to Kṛṣṇa, but the momentum the desires have yet to be purified.
So, Kṛṣṇa takes charge of that living entity and as he is performing his devotional service, as he is chanting,
the accumulating sins, sinful reactions from the unlimited births are being destroyed.
It is said that while one is chanting, clapping hands with his smiling at the Deity, that as he is clapping his hands, just as in the rice paddy field,
sometimes the sparrows are coming down and eating the rice; then we have to clap our hands to scare them away and you see thousands of birds, they fly out,
just like that if you are clapping and chanting, dancing and laughing or smiling in kīrtana, as you’re clapping, like this thousands and thousands of sinful reactions are flying away.
So, in this way, so many karma reactions are being at every moment we’re performing devotional service, they are being lifted;
but because we may be harboring so many attachments in spite of formally surrendering to Kṛṣṇa he has taken charge of our lives at the time of initiation and surrender.
But due to so many attachments and so many māyās, reactions are not the momentum is still there on those reactions.
So, Kṛṣṇa allows us to enjoy or suffer tokens.
Just like a person, he may be enjoying what appears to be a karma of being very wealthy or very powerful;
Kṛṣṇa may allow him to maintain that because He promises, “I preserve whatever you have and what you lack I give.”
In other words, if a person has something good on his side, Kṛṣṇa doesn’t say, “I have to smash it down.”
He maintains it; because when one is pure, he is all good.
Pious activities, is because it is intended for material sense gratification; it is not pure goodness.
It is materially contaminated goodness, but a devotee is all goodness, pure goodness.
So, Kṛṣṇa protects what good qualities are there and He gives what is lacking;
so there may be so many sinful reactions pending - we may have committed a murder, we may have done so many different things -
eating meat, taking intoxication, illicit sex in so many different births;
so, the reactions for that should come, you see, directly but instead Kṛṣṇa gives a token.
Prabhupāda once cut His finger and blood came.
He said that in a previous birth you see I may have chopped a man’s head off and for that now I am giving one drop of blood.
A token is given to remind us that how fallen we were, to remind us how we have to be humble and submissive to Kṛṣṇa;
because our tendency is become independent, to become very proud, intoxicated by our material situations
and so when Kṛṣṇa He gives dose out of little bit out of our karma to us in a reduced infinitesimal token manner to just put us in our place, to remind us and purify.
We get purified by suffering.
This is the actual fact.
People say that “No! people are hungry, they will never chant God’s name; you have to fill everyone’s belly then they will chant.”
But we find that where there people bellies are more full then they don’t like to chant so much.
You go in the village, there are poor people, they all very gladly chant.
But if you go onto a very, you see, wealthy society, they, “What do I need.
I already got my money, I have got everything I need; when I get old may be at that time I will chant God’s name; now I have to go on increasing my wealth.”
When there is great financial difficulty, everyone is praying to God and then when He gives them, “Alright!
You get wealth”; they become wealthy; then they forget.
Then they think “Oh, economic development is enough; I don’t need any more God”.
And then He takes everything away, and then again, they say they are in a position; that is what happens.
After the coming of Kali-yuga, all the… India was the richest place in the world.
America was discovered simply because Columbus was trying to find India to get the short route,
to get all the wealth, gold and the silks and the masālas; it was the wealthiest place in the world.
But, due to Kali-yuga, all the Hindu kings, they gradually became, you see, intoxicated and brahminical culture went down.
Gradually by birth, caste consciousness became established in a rampant exploitation.
As a result of this, then so many foreign conquestors came and gradually India fell to the foreigners and fell under Mughal rule, then under British rule.
You see.
Now there is a so-called independence, but you can say that it’s under a foreign political system, because the systems which are being used are not the original systems of Vedic culture; they are mental concoctions.
So, the difficulty is where?
That if someone becomes too proud then he is forced to, you see, have everything taken away by Kṛṣṇa as a special mercy.
Then he can think that, “Why I am suffering?
Oh! I must remember Kṛṣṇa.”
Otherwise, when one is in his hay day, he has no time for Kṛṣṇa.
That is the general thing.
The demigods, they forget about Kṛṣṇa often, you see.
And when they… not often but sometimes, when they forget then the asuras come and defeat them. Kṛṣṇa puts…
Then they go to Viṣṇu and pray, “Please help us.”
So, if Kṛṣṇa did not have asuras to fight with demigods, they would forget in their enjoyment.
So, in this material world there is always this conflict, and it has a sublime purpose to bring the people back to Kṛṣṇa.
But in spiritual sky where everyone is surrendered to Kṛṣṇa, there is no conflict, Vaikuṇṭha.
So, the more we depend on Kṛṣṇa, the more He takes charge of our lives and the more we try to make our own alternative arrangements, you see,
beyond maintaining—we have two things (we have to maintain our body and we have to be Kṛṣṇa conscious).
So, beyond maintaining our body, if we try to increase unnecessarily our material entanglement,
then, you see, to that extent Kṛṣṇa, He will not give His mercy or He will give His mercy by then giving one a good blast of misery to wake up that what am I doing?
This is a terrible position I am in! Kṛṣṇa, help me! Kṛṣṇa, help me! Someone may know what reaction will come.
What severity the reaction will take, that is, that regulator is held by Kṛṣṇa.
Devotee gets a token - finished! Non-devotee - full blast!
And the devotee is not accumulating new karma.
So as the karma is going on, as the reactions is being expended, it is finished.
And gradually the load is getting lighter and lighter, and one is getting closer and closer to Kṛṣṇa; more attracted to Kṛṣṇa; more spontaneously devoted to Kṛṣṇa.
While the non-devotee, every karmic reaction creates more reactions, he becomes more and more weighted down with unlimited accumulation until finally he falls down and goes back into the lowest species of life.
Category: [Karma]
How should we make sure we don't offend new people while preaching ?
Questioner: Devotee
Date: 2022-10-22
Jayapatākā Swami: Offense.. is a spiritual thing.
While preaching Kṛṣṇa consciousness why would you offend new people ?
We should not refer to anyone
depending on their gender, race.. or color,
anything material.
but encourage people to chant Hare Kṛṣṇa and be happy.
How to avoid hesitation in encouraging and convincing others to practice Kṛṣṇa consciousness?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: See, we are not attached to winning or losing.
Rather, our system is that we offer respect to others
and we don’t expect any respect for ourselves.
So, like one of Lord Caitanya’s associates, he spoke to a Kazi, a Muslim magistrate.
He said, “You are very handsome, you are very powerful, rich, intelligent.”
Like that.
“I just want to ask you one thing?
Is it alright?”
He said, “Go ahead!”
He said, “Please forget all this
because when you die all this is gone.
Just chant Hare Kṛṣṇa!”
The Kazi said, “I will chant Hare Kṛṣṇa tomorrow.”
That associate said, “Haribol! Haribol!
You just said it!
Don’t stop now!
Haribol! Haribol!”
If you try, you can figure out what is the best way of doing it.
And that you are trying Kṛṣṇa will be very pleased that this devotee is trying.
So we want to say things that are favorable,
which will help the person to listen.
Category: [Sādhanā / Preaching], [Emotions / Enthusiasm]
How to cultivate the missionary attitude?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said prāṇa haite jāra, sei hetu pracāra.
So if your spiritual life is there, then you will be automatically cultivating your spiritual life.
Category: [Sādhanā / Preaching]
How to preach and convince people in a short duration of time like in the temple, train, or marketplace?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: In the time, place and circumstance,
what is your goal?
In the marketplace, what do you want to do?
If you can get people to buy a book,
then they will read it for hours and hours.
Then they will have some understanding.
What will you speak in the market?
Some place you may want to distribute the books.
You have to see the circumstance, what is the best way of preaching.
Category: [Sādhanā / Preaching]
How to preach without expectations, only for the service and pleasure of guru?
Questioner: —Susevinī Guru Gaurāṅga devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Kṛṣṇa is in everyone’s heart as the Supersoul, or Paramātmā,
the Christians know as the Holy Ghost.
So, one is actually talking through the Paramātmā in the heart of the living entity and to the Spirit Soul.
So with the help of the Paramātmā we want to help the jīva to get out his illusion.
The word preaching has kind of a negative connotation.
The word in Sanskrit or Bengali is pracāra,
pracāra means to glorify the Lord and the process of His devotional service.
It means how to encourage someone to take up devotional service.
Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura said that there is no scarcity in the material world,
only scarcity is devotional service.
Everywhere you see this scarcity.
People work so hard to win some athletic competition,
they work so hard to get some academic degree,
they work very hard to get a raise.
But actually even if a little effort they give to serve Kṛṣṇa,
they would actually be able to perfect their lives.
Who remembers the one athletic event five years ago?
And some people leave and some people break their bones and die,
but if we render some devotional service we never lose the result,
it stays with us life after life.
But all the things we achieve in this material world, the material things we achieve this life we leave behind us.
Say we earn millions of dollars;
we cannot take one paisa to the next birth or one cent.
But any devotional service you do,it stays to your credit.
If you have enough credit, you leave this material world
and go back to the spiritual world where you can serve the Lord constantly,
where there is no birth, death, old age or disease. Hare Kṛṣṇa!
How to prioritize and manage our time between our own sādhana, material duties and giving time every day to Bhakti-vṛkṣa members?
Questioner: Harshita Sharma
Date: 2022-08-04
Jayapatākā Swami: While balancing all these things,
there is not much time for māyā.
So that is very good,
and you need two hours or so at one point
every day to chant your 16 rounds.
With some experience you can do a little faster.
Then you have to read every day something,
of Śrīla Prabhupāda books.
The other activities,
the material activities
and cultivating the Bhakti-vṛkṣa members,
that will keep you out of māyā.
And so it is a very nice activity,
that you are taking so much responsibilities.
How to understand that we are facing our own karma or it is Kṛṣṇa’s arrangement in our life. Is it true that when we start doing bhakti our karma diminishes and we act according to Kṛṣṇa’s will and arrangement. But for that we have to be a pure devotee even a sādhaka’s karma diminishes completely when they start bhakti. Then again why we face difficulties?
Questioner: Devotee
Date: 2022-12-02
Jayapatākā Swami: You see if you are 25% surrendered
then Kṛṣṇa protects you 25%,
if you are 50% then 50%.
If you are 100% then He will fully protect you.
Like Prahlāda Mahārāja
he was fully protected by the Lord.
But maybe we want some material sense gratification,
and we also want to do some service.
So finally, Kṛṣṇa will protect us some and māyā will control the other.
We should think that we are suffering much less than we should be
by Kṛṣṇa’s mercy.
How will we educate people about Lord Caitanya, Lord Nityānanda?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: They all know Kṛṣṇa, they know Rāma.
Then speak about Kṛṣṇa and Rāma.
Lord Caitanya said that all the time chant and worship Kṛṣṇa.
I met a person who said that he was chanting for the past 26 years the Hare Kṛṣṇa mahā-mantra but do not get any happiness.
Then I asked him do you chant the name of Lord Caitanya?
He said no, I am from another sampradāya.
Then I gave him the Pañca-tattva mantra—
śrī kṛṣṇa caitanya prabhu nityānanda
śrī advaita gadādhara śrīvāsādi gaura-bhakta-vṛnda
wrote it down for him.
I told him chant this mantra first and then chant the Hare Kṛṣṇa mantra.
If you chant this way, you will get good result.
After three months I went there and saw him.
He saw me from far and came running to me.
He fell down flat and paid obeisances.
“What mantra did you give me!” he said. “I am so happy now! What mantra did you give me?”
If you live in Lucknow they don’t know anything but you have this knowledge,
then preach the names of Kṛṣṇa and Rāma to them.
And teach them the significance of Nitāi-Gaura.
Lord Gaurāṅga had come to Vṛndāvana, to Banaras.
And how so easily He distributed the holy names of Kṛṣṇa and Rāma.
Nitāi Gaurāṅga!
I am an assistant professor of psychology and a counseling psychologist. In this lockdown period I have been attending classes by Sukṛtī mātājī and Amarendra prabhu. And I have also started taking classes for a bunch of middle aged people older than me. Request you Guru Mahārāja to kindly bless me so that they also feel inspired to take up Kṛṣṇa consciousness and I can also do more preaching services and progress in my Kṛṣṇa consciousness.
Questioner: Devotee
Date: 2024-03-20
Jayapatākā Swami: So you are an assistant professor, you have a Master’s degree or PhD.
The Supreme Court was saying that more people may die from the fear of the corona virus.
So psychologists are very important.
For counseling they said, they should do bhajana, kīrtana and namaz
and have counseling.
So you could help us also.
Category: [Sādhanā / Preaching]
I am from Punjab in North India, there is a culture and tradition like there are events like doing Rāmāyaṇa-paṭha, invite devotees and host a Bhāgavatam, invite someone who translates Bhāgavatam and do it for seven days, do the Bhāgavata-saptāha. For Rāmāyaṇa it is the Rāmacarita-manasa, these kinds of events are very popular. Is it okay for me to promote such cultural events here as a Bhakti-vṛkṣa leader?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: In India, we don’t do Bhāgavata-saptāha,
we call it Bhāgavata-kathā or something else.
Usually Bhāgavata-saptāha, some professional does it.
Actually, I mean Parīkṣit Mahārāja he heard Śrīmad-Bhāgavatam all twelve cantos day and night without eating or sleeping.
And so, we listen for an hour or two, usually they talk about rasa-līlā or something,
but we may take any part of the Śrīmad-Bhāgavatam.
If you do it in that way, it is alright.
Call it Bhāgavata-kathā or something.
That may last seven days.
So we have different devotees who are expert at speaking.
The Rāmacarita-manasa, some of the verses are somewhat impersonal.
The Vālmīki Rāmāyaṇa is better.
And one devotee is translating the Vālmīki Rāmāyaṇa, Vidvāna Gaurāṅga dāsa.
So the original Rāmāyaṇa done by Vālmīki is authorized.
Category: [Sādhanā / Preaching]
I am preaching to a few of my non-devotee friends and I was wondering at what stage should I bring them into the temple because I don’t want them to fall in like making offences or something like that.
Questioner: Devotee
Date: 2023-09-06
Category: [Sādhanā / Preaching]
I am working in a place where other staff are non-devotees and sometimes they drink from the same bottle as I do. Should I allow this? Please guide me as to how I can preach and be Kṛṣṇa conscious in this situation.
Questioner: Purabi Das
Date: 2022-08-04
Jayapatākā Swami: Of course, if we take water used by non-devotees,
then that may compromise our Kṛṣṇa consciousness.
At the same time, if people and devotees take water from us, which we offer to Kṛṣṇa, they get blessings.
So maybe in this situation, you take two bottles.
One for the staff
and one for yourself.
And we would like to give non-devotees kṛṣṇa-prasāda.
I have a doubt. I am practicing Kṛṣṇa consciousness for the past two years under Rādhe Śyāma Prabhu. And I have a desire to preach Kṛṣṇa consciousness. But at the same time, it is an offence to preach beyond our realization. In just two years I have very much less realization.
Questioner: Devotee
Date: 2024-02-10
Jayapatākā Swami: You see, the point we should only say what we have understood or heard.
We don’t speculate.
For instance, if someone asks a question,
we don’t know the answer,
we speculate and say something.
That is the not the way.
Better to say, I will find out the answer.
You can ask Rādhe Śyāma or read the book.
Then you will know the answer, you will go and say, I am ready now! I am ready! I AM READY! Let them come and ask any question!
I was distributing books and people would ask me questions.
Sometimes I did not know the answers.
So I told them, wait, I will tell you tomorrow.
I would ask Śrīla Prabhupāda or some senior devotee
and then I would go back and say I am ready.
You said, you are being guided by Rādhe Śyāma so that is very good!
The point is that it is not that you should not preach.But you should not speculate.
You should say what you have heard.
Category: [Sādhanā / Preaching]
I read the Bhagavad-gītā and other books but when I go to preach, it does not stay in my mind. What should I do ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: If you read, it should stay in your mind.
So, I don’t know why it doesn’t stay in your mind.
You can read a little bit
and say that
if something that doesn’t stay in your mind, you can tell them that you will read and tell them later.
So then you can read again,
refresh your mind
and use it.
If you don’t use it, you lose it.
If you use it, then naturally you can keep it.
Do you take cow’s milk?
I want to distribute books and do that but in between lose enthusiasm. What should I do?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Even if you lose interest in between, you should not stop and still continue.
And that way your enthusiasm will return.
This is called anartha. There will be anartha-nivṛtti, then ruci which is taste, then āsakti – attachment and then slowly more and more attached to the holy name. 
I want to distribute books and do that but in between lose enthusiasm. What should I do?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Even if you lose interest in between, you should not stop and still continue.
And that way your enthusiasm will return.
This is called anartha. There will be anartha-nivṛtti, then ruci which is taste, then āsakti – attachment and then slowly more and more attached to the holy name. 
I wanted to understand some of the tactics to engage the people in devotional service. We just received the Śrīmad-Bhāgavatam sets during the pandemic time. But our temple is closed down and we cannot invite people to visit the temple. So what are some other ways we can help them to connect to Kṛṣṇa?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: You see since people are restricted from coming to the temple,
we have been finding that using the internet is a very good way!
At present time, there is a three-day Nāmahaṭṭa sammelan
and I heard that yesterday morning 18,000 links were accessed in the morning
and in the evening it was 25,000.
Each link may have many people.
Similarly, in Chennai, Tamil Nadu, they had the Bhagavad-gītā Made Easy class –
18 days, 18 chapters.
9,000 people joined up.
I told this to Mangaluru
and they also started a program.
They did not have money to buy the Zoom account.
They got from Microsoft Meeting
25 free programs,
each one has about 275 capacities.
Like that they had 10 to 11 thousand people each time.
And they have done it three times.
By using Zoom, internet,
it is possible to reach out to many people.
People seem to be more eager for spiritual life now than ever before!
There are experts, you can ask the SPT GBCs some ideas about this.
We have Śabda Hari dāsa in Chennai, he is an expert on social media
and he gives classes
over the internet,
how to use this social media platform for preaching.
I think that Houston could definitely do a lot of preaching.
I don’t know if you are on Māyāpur TV or not.
But in that way you will be accessible all over the world.
Category: [Sādhanā / Preaching]
If our family members are not very favorable to our doing lot of service and preaching and go out and serve you, how do we continue with our services? 
Questioner: Devotee
Date: 2024-06-03
Jayapatākā Swami: There is a saying in Bengali - Big big monkeys, big big stomachs…
Hanumān was very strong.
He went to South India and went to Laṅka from there.
We desire that I should be able to jump like Hanumān.
But we are not able to.
We have big, big stomach that is why we cannot jump.
Our desire is that we should do a lot of things.
But if do devotional service then everything will be good.
That we are not able to do maybe.
Here we have Sītā Rāma Lakṣmaṇa and Hanumān Deities.
And we have Śrīnāthajī and Rādhā Govindajī as well.
This way we want to serve Lord Rāmacandrajī and Śrīnāthajī.
Haribol!
Nitāi Gaura!
With the mercy of Nitāi Gaura we get the mercy of Lord Rāmacandra and Śrīnāthajī.
If someone makes sin but they don’t know they did it, do they still get karma?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: There was a sage when he was a little boy he was playing with an insect
and he took a grass and poked the insect, and the insect was very fearful.
So then, later on he was arrested by the king’s men
because in his āśrama they said that a thief had taken shelter.
So the police in those days they had instant justice.
So he was actually sentenced to death.
They tied him up on a stick and there were soldiers with spears.
They were holding their spears up, and then the king sent a message, don’t kill the sage.
He sent a message.
The sage he was so powerful, he asked Yamarāja, why did I have to go through this great tribulation?
Yamarāja said when you were a little child you caused fear on an insect.
He said I did not know anything, I was a kid!
This is a foolish punishment.
I curse you to become a śūdra.
So from this day on the parents have to take the karma of children until the age of 5.
So the parents should be careful, not to let the kids play with insects and stuff.
So, this is just to show that even if you don’t know something is sinful, you may still have to take the karma.
Just like, when we walk on the sidewalk you may crush ants and different insects,
that is why it says we should do some form of sacrifice.
When you are driving a car, naturally you are going to kill a lot of bugs.
So in the Kali-yuga, the sacrifice is chanting the holy name.
We chant Hare Kṛṣṇa, we circumambulate Tulasī Devī, we do all these things.
Category: [Karma]
If someone only does book distribution and no other devotional service, will they still go back to Godhead?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Will they not chant?
Will they not have kṛṣṇa-prasāda?
Jayapatākā Swami: If they do book distribution all the time then what is the difficulty?
We have to always do some service or the other.
If they distribute books all the time, that is good.
Those who are in Māyāpur they cannot distribute books all the time.
They come and contribute in the ārati, they dance.
This way they do different services.
But if they do book distribution there all the time, what is the difficulty? It is even good.
But we have to always be doing one service or the other.
One cooks, if there is no cooking then we have a problem.
Like soldiers, one cooks, and one goes out. Similarly, our devotees also, someone cooks, and someone does some other service.
One will distribute prasāda.
If they say that we will not do any other service.
Those who distribute books can also do any other service.
But the time allocated for book distribution, they should do that.
But they can also distribute prasāda, and they should have prasāda. During ārati they should participate and do everything.
One service or the other we have to do.
As many books are distributed, it is good.
But all the time we should do one service.
If there is a good king in a village, the people will also be happy. Like there is Paramātmā residing in our body but still why we are suffering.
Questioner: Kushal, Kṛṣṇa-kathā deśa (10 years old)
Date: 2022-01-05
Jayapatākā Swami: I don’t see the correlation between a good king and the Paramātmā.
Everybody has Paramātmā in their hearts.
But we are doing sinful acts
against the advice of the Paramātmā.
That is why we are suffering.
Our suffering may be due to something that we have done in the past hundred births.
We don’t remember
but Supersoul does.
So He will allow us to suffer if we deserve it.
And we offer the Lord a lamp in Kārtika so like that then
it says we can be freed from mountains of bad karma.
So people who are doing good karma, people who are doing bad karma, they have Paramātmā in their hearts.
But those who do the good karma, they get good results.
Those who do bad karma, they get bad results.
Category: [Karma]
If we are not so advanced in Kṛṣṇa consciousness how can we preach Kṛṣṇa consciousness to others?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Interesting question.
That is why we want you to read Bhagavad-gītā, Śrīmad-Bhāgavatam, Caitanya-caritāmṛta.
I heard that one lady was principal of a college, she took the Bhakti-śāstri degree.
Anyway, if you repeat what you heard in the class,
you distribute books, by reading your books you can understand.
Even new devotees, they distribute books.
So this is how one can preach even if they are not particularly knowledgeable.
Category: [Sādhanā / Preaching]
If we are trying to follow the regulations and practicing devotion, does that mean all our sinful reactions already vanished by Kṛṣṇa’s mercy, or as I am not perfect in Kṛṣṇa consciousness I have to suffer for my past sinful actions? If I have to suffer then will it affect my devotional service?
Questioner: Devotee
Date: 2023-07-07
Jayapatākā Swami: Nothing can disturb your Kṛṣṇa consciousness
if you don’t let it.
And we may get free from all our sinful actions.
But then if we again commit more,
then that is a new situation.
So not only should we get freed from the previous ones,
but we should also avoid making new sinful reactions. 
If you can tell us what is the best way to stop creating more karma in life.
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: You see, there is karma, vikarma and akarma.
This is mentioned in the Bhagavad-gītā.
Karma is good works which can elevate you,
give you good birth, money, good looks education,
but it doesn’t lead you back to Godhead.
Maybe you can take birth in the heavenly planets
and have a long life.
But once your karma runs out, then you come down.
If you do vikarma or sinful karma, then you get absence of these things.
No good looks, no good education, no good family, no wealth,
and various problems – legal problems, health problems.
Usually, people do some karma and some vikarma.
So they get some happiness and some distress
on the material platform.
The secret, you asked a very good question, how do we stop karma?
But even if do karma we have to take another birth to reap the results.
Karma means good results and vikarma means bad results,
but all material.
So we want to do akarma.
We want to do if you do service to Kṛṣṇa, then no result is produced.
No karma.
Of course, Kṛṣṇa may give one some material benefits.
But the real thing is that Kṛṣṇa takes one back to Him.
At the end of this life, we go back to Kṛṣṇa.
And if you read the glories of different Ekādaśīs fasts,
sometimes Kṛṣṇa gives some material benefits,
but in the end it says, devotees go back to Godhead.
So doing spiritual activities, activities offered to Kṛṣṇa, that is the best in the world.
It takes one back to Kṛṣṇa, to the spiritual world.
So while living in this world, we have least problems and go back to Kṛṣṇa.
But if we are very attached to material happiness, sometimes Kṛṣṇa gives some mercy,
so we see the relative difference.
Actually, He wants devotes to be happy in material life.
But if they are attached and think, oh! I like to stay here,it is a good place!
That is not good. Ha!
Because if you stay here, naturally we get disease, old age and death,
and then rebirth
and start over.
So we do akarma.
We do devotional service.
And by that we directly get Kṛṣṇa’s mercy.
Category: [Karma]
In certain places where we have ISKCON temples, there would be another group of devotees having their own centers. Even if the ISKCON temple is very close by, what is your opinion on this?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: You see when I was a new devotee,
I visited every temple in ISKCON.
San Francisco, New York and Montreal!
Three!
And there were no other devotees in these temples, nearby.
But right now, we have about 800 temples, more or less.
And there is this one temple I know, mostly there are no other devotees.
In India, we have one place we have a few temples
but in other countries you don’t see.
Of course, in some places, there is the Gauḍīya Maṭha and other devotees.
It is alright.
They are making devotees around the world is good.
But it is very rare, most they are ISKCON devotees.
In SSR I recently read a paragraph where Śrīla Prabhupāda writes how Prahlāda Mahārāja, he doesn’t feel anxious for himself. He feels anxious for other people in general. But how will we get that mood because even when we preach we are sometimes scared for ourselves?
Questioner: Devotee
Date: 2024-03-20
Jayapatākā Swami: Since we understand that everyone is a part of Kṛṣṇa,
then if we love Kṛṣṇa
naturally all the parts of Kṛṣṇa you love.
Say, you love your father,
you love his fingers, everything.
You don’t want him to lose his finger.
Similarly, all the living entities are part of Kṛṣṇa
but those who are not devotees, they are like diseased parts.
They don’t really work just like my right hand
since my stroke by right hand is not paralyzed but paresis.
It doesn’t really do what I want to do.
Shakes around!
So, like that, the conditioned souls of non-devotees are like diseased limbs.
But they are also suffering.
The Vaisṇavas are para-duḥkha-duḥkhī.
We feel sad to see others suffering.
We know that they could be happy if they become Kṛṣṇa conscious.
Naturally, Prahlāda Mahārāja was very compassionate, he was thinking about all the others.
He was not asking for himself.
Actually, Kṛṣṇa gives His devotees everything he needs.
But the devotee cares that the fallen souls should also be delivered.
So, now we are on the eve of Nṛsiṁha Caturdaśī,
that is tomorrow.
Because Prahlāda Mahārāja was always remembering Kṛṣṇa,
therefore he was always protected by Kṛṣṇa.
Haridāsa Ṭhākura was praying,
that I am not able to remember Kṛṣṇa always,
so please have mercy on me that I can always remember You.
The devotee wants to have the mercy of the Lord.
And also feels, like actually, Haridāsa Ṭhākura said he cannot remember Kṛṣṇa,
but no one believes that!
He chants 300,000 rounds a day!
What we chant in one year, he chants in one month!
So, he would be beaten in 22 market places
and he was praying for the executioners
who were beating him
that they may be forgiven.
They don’t know what they do.
So Kṛṣṇa Caitanya said that he came down with His Sudarśana Cakra
to kill them,
but then Haridāsa Ṭhākura was praying for them!
So He could not kill them.
What did He do?
He took all the hits on His own back
to protect His devotee!
So the more we know about how Lord Caitanya is how merciful the great devotees are,
we would also like to follow their footsteps.
Haridāsa Ṭhākura, he prayed if I can ask for one blessing,
Lord Caitanya said anything, anything you can ask.
ANYTHING!
What would you do if you could ask the Lord ANYTHING?
And what was the thing that Haridāsa Ṭhākura asked?
I want the remnants of Vaiṣṇavas! Ha! Ha!
Could you believe this! He asked for the remnants of the Vaiṣṇavas! Ha! Ha!
Because Kṛṣṇa said, the dust of the devotees’ feet,
the water that washes the devotees’ feet
and the remnants of their prasāda
are very powerful to give love of Kṛṣṇa.
So Haridāsa Ṭhākura asked for the remnants of the Vaiṣṇavas.
How great is Haridāsa Ṭhākura!
That the Lord embraced him!
Category: [Sādhanā / Preaching]
Is it due to lack of hearing that one doesn’t have enthusiasm to go out and distribute books? And by going out, does one become enthusiastic?
Questioner: Devotee
Date: 2022-11-04
Jayapatākā Swami: Lack of understanding.
Uttarā, why she was enthusiastic to protect her child?
She knew that this was her responsibility.
She saw the connection between her and the child.
The child was given to her by the husband.
It was her ward, she had responsible.
Because a devotee is not focused on the responsibility given by the spiritual master, is somehow absorbed in some kind of selfish materialistic consciousness or just due to ignorance, has become put in the type of a selfish consciousness.
Selfish means not the real self-interest, but the interest of simply the body and mind due to some misplaced sentiments.
It won't actually seize the connection.
The spiritual master has given us these fallen souls to deliver.
He’s given them.
They’re our ward; otherwise we could simply go with the spiritual master or if the spiritual master is not present, we could commit suicide and leave our body.
Why live in this world without our spiritual master?
Or why be somewhere without him?
We can just go wherever he is, you see.
We have another responsibility and we should see that these fallen souls are dependent upon us.
If we have that compassion, if we see that connection, then how can we help with being enthusiastic to go out, and preach up to our full capacity?
We don't see that connection.
If you want liberation, if you want mystic power, if you want sense gratification to go to heavenly planets, then why work so hard?
We just chant Hare Kṛṣṇa, do some service, somehow or another, if we can simply stick it out, till we leave this body, then we are guaranteed to get either heavenly planets or to get Vaikuṇṭha, get some liberation.
Somehow or another we can stick it out, we will get back to Godhead.
So instead of actually taking up the responsibility given by the spiritual master, we are just so, more or less waiting for some liberation from the present miserable condition.
Therefore, that resolute determination, that pure devotion is not coming.
That’s why liberation has been said to be an obstacle in the path of devotional service.
This desire for liberation, if we simply desire to serve Kṛṣṇa, to serve our spiritual master, then how the determination to distribute His mercy cannot come?
It must come.
Its only when our desires are not focused properly, when we are becoming distracted by bhukti-mukti-spṛhā and therefore we become, disturbed in our mind.
Kṛṣṇa-bhakta-niṣkāma, ataeva 'sānta - because a devotee doesn’t have, the Kṛṣṇa devotee doesn’t have any ulterior lust, he is simply trying to give out the mercy, taking the responsibility that was given by Caitanya Mahāprabhu through the guru-paramparā, therefore, he is peaceful.
But the others, those desiring muktibhukti-siddhi-kāmī - liberation, sense gratification or mystic power– they are all unhappy, they all disturbed in their mind.
And a disturbed person, it’s very difficult for him to preach.
For a short time, one can do it.
So, the solution is to purify our consciousness, to become situated in the mood of pure devotion.
That will attract Kṛṣṇa, that will bring us to the goal.
Could you follow?
Hare Kṛṣṇa, Hare Kṛṣṇa,
Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma
Rāma Rāma, Hare Hare
Nitāi Gaura Guru Gaurāṅgadeva kī
Is it due to lack of hearing that one doesn’t have enthusiasm to go out and distribute books? And by going out, does one become enthusiastic?
Questioner: Devotee
Date: 2022-11-04
Jayapatākā Swami: Lack of understanding.
Uttarā, why she was enthusiastic to protect her child?
She knew that this was her responsibility.
She saw the connection between her and the child.
The child was given to her by the husband.
It was her ward, she had responsible.
Because a devotee is not focused on the responsibility given by the spiritual master, is somehow absorbed in some kind of selfish materialistic consciousness or just due to ignorance, has become put in the type of a selfish consciousness.
Selfish means not the real self-interest, but the interest of simply the body and mind due to some misplaced sentiments.
It won't actually seize the connection.
The spiritual master has given us these fallen souls to deliver.
He’s given them.
They’re our ward; otherwise we could simply go with the spiritual master or if the spiritual master is not present, we could commit suicide and leave our body.
Why live in this world without our spiritual master?
Or why be somewhere without him?
We can just go wherever he is, you see.
We have another responsibility and we should see that these fallen souls are dependent upon us.
If we have that compassion, if we see that connection, then how can we help with being enthusiastic to go out, and preach up to our full capacity?
We don't see that connection.
If you want liberation, if you want mystic power, if you want sense gratification to go to heavenly planets, then why work so hard?
We just chant Hare Kṛṣṇa, do some service, somehow or another, if we can simply stick it out, till we leave this body, then we are guaranteed to get either heavenly planets or to get Vaikuṇṭha, get some liberation.
Somehow or another we can stick it out, we will get back to Godhead.
So instead of actually taking up the responsibility given by the spiritual master, we are just so, more or less waiting for some liberation from the present miserable condition.
Therefore, that resolute determination, that pure devotion is not coming.
That’s why liberation has been said to be an obstacle in the path of devotional service.
This desire for liberation, if we simply desire to serve Kṛṣṇa, to serve our spiritual master, then how the determination to distribute His mercy cannot come?
It must come.
Its only when our desires are not focused properly, when we are becoming distracted by bhukti-mukti-spṛhā and therefore we become, disturbed in our mind.
Kṛṣṇa-bhakta-niṣkāma, ataeva 'sānta - because a devotee doesn’t have, the Kṛṣṇa devotee doesn’t have any ulterior lust, he is simply trying to give out the mercy, taking the responsibility that was given by Caitanya Mahāprabhu through the guru-paramparā, therefore, he is peaceful.
But the others, those desiring muktibhukti-siddhi-kāmī - liberation, sense gratification or mystic power– they are all unhappy, they all disturbed in their mind.
And a disturbed person, it’s very difficult for him to preach.
For a short time, one can do it.
So, the solution is to purify our consciousness, to become situated in the mood of pure devotion.
That will attract Kṛṣṇa, that will bring us to the goal.
Could you follow?
Hare Kṛṣṇa, Hare Kṛṣṇa,
Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma
Rāma Rāma, Hare Hare
Nitāi Gaura Guru Gaurāṅgadeva kī
It is said that post initiation, the guru takes away the karma of the disciple. Then why is the disciple sometimes seen to suffer ?
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: The guru takes responsibility for their karma.
And depending upon how the disciple surrenders then that karma is either taken away directly by Kṛṣṇa withdrawing it,
or by giving the disciple some tokens, to help the disciple to come to the proper frame of mind, which will allow all the karma to be removed.
The total responsibility is taken away by the spiritual master, and therefore the karma is not given to the disciple at face value.
But some momentum from the previous uh… from the previous activities is there, some desires are there.
And also, even after taking initiation sometimes devotees, they are also performing sinful activities against their oath, so for various reasons the person is put into difficulty.
One time, Srila Prabhupāda cut his finger, and one drop of blood came out.
He said that, “I should have had my head cut off, but instead Kṛṣṇa has just given me this token, just to remind me and I was released from such a big sinful reaction.”
So, once we surrender to the spiritual master then we’re under the care of Kṛṣṇa; once we take initiation.
But then we have to also practically practice devotional service and then more and more for relieve from all these reactions.
Just after initiation, we come into what is called the clearing stage where all these reactions are cleared away.
It is not that just immediately everything is gone, unless we can immediately completely fix our mind, every thought word and deed completely, without any material attachment,
we can completely absorb ourselves in the service of guru, then we are completely free.
But just after initiation, it is not that people suddenly forget their parents and forget their everything material.
They may get a different, may become more detached, they may become, still there may be some slight attachments there.
So how to get free from those?
Whatever attachments we have those are linked with reactions.
As detached as we become that is as free as we become from the reactions.
These two things are told today.
The 3 modes are there and their reactions, these are linked.
As we have attachments within the 3 modes of nature those attachments are linked with reactions.
As we get rid of the reactions of fruitive activities, we get rid of these attachments also.
Just like a person is very attached to getting a $1,000,000.
Once they get $1,000,000 they are not so attached any more, then either they want $2,000,000 or they want something else.
Just like in Hong Kong, in Japan, people they get very attached to material things.
They want to get a brand-new tape recorder.
They get the tape recorder.
After a while they get tired of the it, they just throw.
A perfectly good tape recorder, they throw it away in the garbage.
Just fed up, that’s the mood they are in.
They just throw it away.
You can find good tape recorders lying in the garbage, you see.
When you get the thing, that means that now your desire is fulfilled.
That is one way of getting your material fruitive action is you get what you want.
That’s one, that’s called the reaction for pious activities.
That also makes you detached, in some cases.
You get tired of it, you want something else.
And another way of getting rid of attachment is by suffering.
When that thing you want causes some pain you become detached.
So, both these reactions, pain as well as pleasure the devotee becomes detached to.
Because now, both of them simply cause material attachment.
They want spiritual ecstasy, spiritual bliss.
So, already the plug has been pulled out, you are not creating any more karmas, you’ve been freed.
And Kṛṣṇa promises that, “According to how you surrender that is how you will be rewarded.”
So, already you are free from any direct reaction of karma.
If any karma is given it means that you still have some attachments, and this is to help you become more and more advanced.
And you are only getting a small token of what you deserve.
Kṛṣṇa consciousness is the topmost yoga system. What kind of service can we be engaged in where we can present our philosophy very scientifically to the inquisitive?
Questioner: Sumitra Gauracandra Dāsa
Date: 2022-09-06
Jayapatākā Swami: The TOVP, the Temple of Vedic Planetarium is trying to destroy the false
understanding or wrong understanding about the universe and things like this
and therefore they are trying to establish the proper science as per the Śrīmad-Bhāgavatam and Vedas.
Now if you wish you could get in touch with the Bhaktivedanta Institute or you can also contact the TOVP
and be engaged in this service as they are doing the same activity.
One of the challenges we face while going to the college youth is getting the suitable time between the preacher and the student. The preachers are ready to give instruction but the students seem to have less time. And getting them to the center is also becoming challenging. So how do we make our association impactful given the shortage of time?
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: Caitanya Avatārī dāsa in Bengaluru is working on this.
Instead of having discovery and reading of some verse,
he is putting the verse in the video format,
like a 3-minute short video,
snippet.
Then he shows that
and have people go directly to the understanding.
What are the two or three most important points?
And then have people discuss,
go around the room,
and how you apply this knowledge in daily life.
Like six different ways it could be applied.
So, in this way, you don’t need to read eight pages, one page is enough.
We have more knowledge than they can absorb.
So, this aspect of discussion could be completed in 45 minutes’ time.
Maybe less, I don’t know,
I did not try but also like in the beginning some kind of icebreaker may be good.
Something less philosophical, some variety of ice breakers.
What do you like to eat or something, there is a whole book on icebreakers.
So that will let them loosen up in the classroom
So a ten-minute icebreaker, five minutes chanting
and half hour discussion.
A full Bhakti-vṛkṣa takes about two hours.
But they have also like they call mañjarīs
which takes like an hour.
If you can see how much time they can tolerate.
Whether we should have a mañjarī or a Bhakti-vṛkṣa.
Prabhupāda said that utility is the principle. I wish to understand this and how does it apply in preaching ?
Questioner: Anonymous
Date: 2022-07-30
Answer: Don’t put a beehive under the window of your guru.
(laugh)
The common sense is the easiest thing,
but it is the hardest thing to come cross.
Most people don’t have common sense
and they do things very impractically.
So, you can ask your guru or śikṣā-guru or senior devotees,
What could be the best thing that you can do? Under the circumstances,
and accordingly you can act.
So utility is the principle means something may not be very useful.
And we just do them and we don’t get the desired result.
So utility is the principle we should see,
what will bring that out, proper results. 
Category: [Sādhanā / Preaching]
Should one try to make more devotees or try to absorb oneself in other devotional activities such as chanting, reading and serving Deities?
Questioner: Devotee
Date: 2022-08-27
So, the point is that there are two devotees, the bhajanānandīs and the goṣṭhyānandīs.
So, the bhajanānandīs want to see their own personal liberation.
The goṣṭhyānandīs want to take many devotees with them
back home back to Godhead.
So, our disciplic succession is goṣṭhyānandī.
We practice Kṛṣṇa consciousness, at the same time we try to expand the number of devotees.
So, our business is practicing Kṛṣṇa consciousness and we also try to outreach.
Should priority be given to training the new devotees or encouraging and giving time to the existing devotees?
Questioner: Keśava-kṛpā Sindhu dāsa
Date: 2022-09-22
Since everything is already pre-destined, me surrendering to Kṛṣṇa is also just a matter of destiny, right ?
Questioner: Anonymous
Date: 2022-07-29
Jayapatākā Swami: Surrender to Kṛṣṇa is not a function of karma.
If it were a function of karma, then why Kṛṣṇa would offer to Arjuna the choice - either you fight or you don’t fight; but I say fight;
that means that there is a choice; living entity has minute independence.
If they were just simply “Everything done by destiny”, then there is no question of pāpa and puṇya; there is no question of sin and pious activity.
Where is the question of sin?
Why there will we be suffering if everything is done by destiny?
How we are able to succeed or fail, how we are able to suffer or enjoy in our activity, that is regulated by our previous activity.
You see, people are competing; why one is able to succeed?
That ability to succeed, so-called success that means increases enjoyment that is due to how much he has performed pious activities in the past.
If someone is born a king, born in a wealthy family; śrī, sūta, janma, aiśvarya - śrī, sūta, janma and aiśvarya -
beauty, learning, good birth, and wealth - these things are the products of pious activities and lack of these things is the product of sinful activity.
So even material life human being has got the responsibility to choose what to do, what not to do.
According to what he does, that creates, you see, new situations.
But basically, because this material world is so powerful that due to association, we are conditioned to choose in a certain way;
but somehow or another by association with a sādhu, by association with a devotee or by Kṛṣṇa’s mercy if we get the opportunity to choose to serve Kṛṣṇa or not to serve Kṛṣṇa,
you see, that choice has to be made; it is not a matter of destiny.
That the choice to be given to us, that may be the destiny, but we have to... what choice we will make, that has up to our own individual.
Some people are not at all destined to meet with such a good fortune.
But particularly because a devotee goes out of his way to give him good fortune, even when a person has no good fortune he benefits;
somehow or another, whether we are fortunate or whether we are unfortunate, if we get the shelter of Kṛṣṇa, that is our real fortune.
In this material world, one does not have to try for happiness, or just like we don’t have to try for misery, it is coming automatically.
But the śāstra saying if you want to get spiritual emancipation, if you want to get Kṛṣṇa consciousness you must try for it.
athāto brahmā jijñāsā -
One must inquire into the truth because that does not come by destiny; that has to come only by individual effort.
It is like we are wrapped up in this big wheel of karma; we have to try to get out of it.
The only attempt is try to get to Kṛṣṇa, you see, otherwise we are in the wheel.
Kṛṣṇa is outside of the wheel.
Therefore, the results of destiny are within, you see, this karma-cakra.
Unless one gets the mercy of Kṛṣṇa, he cannot get out of it.
If a person is given that opportunity, he does not take the choice, does not take this opportunity,
it is simply understood he is most bewildered, he has lost his intelligence, and no one knows what is their destiny.
If a person is destined to be given the choice to go to Kṛṣṇa, and he gets that choice and he refuses and gives the excuse,
“No when Kṛṣṇa grabs me by my ear, I will come.
If I am forced to, then I will do.”
That means he does not want Kṛṣṇa; he was given the choice, he is rejected.
Therefore, he is forced to suffer.
It is not that Kṛṣṇa is going to drag one, you see; there has to be a little desire.
One has the choice to accept or reject.
If we accept Kṛṣṇa, we get His shelter, if we reject Kṛṣṇa, we get the shelter of His illusory energy, Mahāmāyā
and we are wrapped up in that destiny of that unlimited wheel of karma.
So, we can choose our master.
We can have Kṛṣṇa who is eternal, youthful beauty, who is the compassionate, kind Lord, to personally take charge of our life,
or we can have His agent Māyā, the prison-keeper take care of us; we can choose our master.
Category: [Karma]
Since the devotees are chanting Hare Kṛṣṇa, the yuga-dharma, are we required to perform the śrāddha ceremony for our parents and forefathers?
Questioner: Devotee
Date: 2024-02-14
Jayapatākā Swami: If your forefathers are sannyāsīs, then you don’t.
Or if they are fully realized.
Otherwise, putra or putrī can save their forefathers from hellish condition.
Of course, if you go to back to Godhead, then you deliver your forefathers and descendants.
But what is the problem for doing the piṇḍī or the śrāddha?
If you do it properly that means you are worshiping Kṛṣṇa.
But you should not offer nonveg or doing anything like worship the devas.
You should do the kṛṣṇa-prasāda offering to your forefathers,
offer the proper piṇḍī.
One devotee of Lord Caitanya, Govinda Ghoṣa, he was told by Lord Caitanya to take gṛhastha-āśrama.
So he got a wife
and he got a son,
but somehow they both died.
Then, he was very disturbed.
The Deity asked, “Why are you disturbed?”
“You told me to become a gṛhastha,” he said, “I had a wife and a son and both died.
So I was not qualified to become a sannyāsī.
But then my wife, my son, all died, who will offer me śrāddha?”
Kṛṣṇa said, “I am your son.”
He said, “You are not that kind of son!”
Then the Deity said, “Alright call the village leaders.”
And he called the village leaders
and the Deity spoke,
“On My devotee, Govinda Ghoṣa’s disappearance day, I want to perform śrāddha ceremony every year.”
I went there and saw the Deity come and perform the śrāddha ceremony for His devotee.
If it is good enough for Kṛṣṇa, why not for us?
Anyway, we do Kṛṣṇa-pūjā.
Category: [Karma]
Sometimes it is happening that due to more office workload, we are not able to do our prescribed service for Kṛṣṇa like preaching. What to do in these cases? Can we think that Kṛṣṇa wants us to leave the current office?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: This is the advantage maybe of being a brahmacārī.
That you don’t have to do intense work.
But any way, in the office environment,
as you move up the ladder,
sometimes you get less time, sometimes you get more time.
I have some disciples, they said that they got a job as a director in a company,
they could delegate different jobs
and do all their required work in a few hours
and have more time for preaching and other services.
It is hard to understand
what the particular job is.
It is kind of a disadvantage of working in a place –
I heard that sometimes the IT professionals, they make them work more than 8 hours, like 12 hours.
And so sometimes it is a different situation.
And some people they make them work
but they don’t actually have to do much.
So they have set up some program on their computer
that shows that they are working,
but they are actually chanting their japa
and the computer automatically types.
So I don’t know, when I first came to ISKCON in 1968 we did not have many books,
we had to take different jobs.
Although I was from a very rich family,
since I was looking for some temporary jobs just to pay for Śrīla Prabhupāda’s rent,
I had to work in many menial jobs.
Some plastic factory,
paint factory,
all kinds of jobs.
Finally, I got a printing job.
So when I was at work I would chant Hare Kṛṣṇa
but I can understand that there is a problem working.
So try to do the best you can.
Sometimes when we are inspiring a new person, they chant for some days but after that they give up gradually, despite follow up. How to convince them?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: We know that kāla, deśa, patra,
time place and circumstance.
The person also.
Why that person is stopping chanting?
You may talk to him.
Find out what his hesitation is.
And encourage him and you will know his reason.
Most people are just lazy in spiritual life.
And if you find the person chanting a little bit, then you could be appreciative.
People say, I asked how many round they are chanting,
they are very shy, they say only 4 rounds!
4 rounds! Wow! 2.5 million names of Kṛṣṇa in a year!
So like that, I try to encourage people and they chant even one round and I try to encourage them and they feel oh wow! He is so happy, and they say I will try to chant 8 rounds.
Category: [Emotions / Enthusiasm], [Sādhanā / Preaching]
Śrīla Prabhupāda said that in order to preach one must have life. Can you please explain this?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Bhaktisiddhānta Sarasvatī Ṭhākura he said
prāṇa āche jāra sei hetu pracāra.
If someone has spiritual life, he can preach.
The mistake we make in accepting the impersonalism
actually kills our spiritual life.
And therefore, we are not able to preach.
But if we understand the actual substance of Bhagavad-gītā As It Is
and then we can easily preach.
That is why we want people to study Bhagavad-gītā As It Is,
study the Śrīmad-Bhāgavatam
and study the Caitanya-caritāmṛta.
So how Lord Caitanya convinced these Māyāvādī sannyāsīs
is very important,
for us to understand.
We pray to Śrīla Prabhupāda the
way that he explains the philosophy to the voidists and the impersonalists.
So similarly, we should understand
Śrīla Prabhupāda’s teachings
and we are able to understand the impersonalist idea.
Category: [Sādhanā / Preaching]
The youth are seen to be indulging in various undesirable activities and thus are not capable of appreciating the Kṛṣṇa conscious philosophy. However, when using bridge-level preaching tactics (such as anger/stress management etc.), there is a feeling that the teachings of paramparā may be compromised. How then do we strike the balance ?
Questioner: IYF
Date: 2022-08-24
Jayapatākā Swami: I mean somehow, there was a presentation how to be happy.
That was very interesting because
I was not happy.
I had sense gratification
but it wasn’t satisfying.
So somehow if we want to tell those people that
by practicing Kṛṣṇa consciousness
they can become happy.
The bridging programs can somehow bring them to Kṛṣṇa consciousness
then that would be ideal.
If anger management can include some aspect of Kṛṣṇa consciousness,
some practices that they could do.
Some ways they can control their anger
by dovetailing it.
So bridge is to take us over the bridge to the other side of the river.
That means, take us to Kṛṣṇa consciousness.
So at the end of the bridge there should be something Kṛṣṇa conscious.
Although the attraction is okay, anger management for instance,
we learn that we can practice, we can control anger through bhakti-yoga.
So the bridge program actually does that, it bridges us to Kṛṣṇa consciousness.
At least to some extent.
Like you are saying people have many lusty desires and bad habits,
I saw today on the Tv
that in some states 3 or 5 states in the USA,
they do a referendum and made marijuana smoking for recreation legal.
It was previously legal for medicinal use.
But now it is legal for recreation in some states.
So, all kinds of bad habits people have –
not only drinking, smoking,
illicit sex.
Actually, we know that none of these things give one satisfaction.
But we cannot directly attack these things.
Rather, we try to present the positive thing of chanting, meditation,
and then when they are more ready,
when they ask appropriate questions,
we may reveal that bad habits should be controlled.
That is a gradual process.
That is what Śrīla Prabhupāda said that it takes buckets of blood,
not easy to make a devotee.
Do you think only people now are addicted to bad habits?
Ha! I think before I was 12-I had already broken all the regulative principles!!
The youth of today are looking for recreational activities such as meditation, yoga and so on and if we try to provide them with those, they entertain themselves with the same and leave, never to come back. Also one of the pressing problems of the youth is that they come with a lot of lusty propensities and thus face a lot of challenges in dealing with the opposite sex.
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: As far as light activities, the thing is that chanting, singing is very light.
Actually, that is much more effective and much more purifying than these breathing exercises.
Art of Living all that, they promote this breathing exercise.
But if we get the people to chant and sign,
dance,
that can loosen them up.
That way, they actually get more purified
and because people are seeing themselves as the body,
they think that the body, the senses have to be satisfied.
Therefore, lusty desires are very prominent.
And so how to engage their energy
in such a way that their energy would be better utilized.
That is why we see that many people they may not be interested in being brahmacārīs.
And like in the West, somehow the ladies they are actively preaching
and therefore many men are attracted.
And if the men are preaching, the ladies are attracted.
Now, I heard that in the Indian universities it is quite open.
Maybe more than the West.
So it could be a big challenge.
There are poor people, when we go to distribute books and cannot afford to pay. What should we do?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: If they are genuinely interested in reading books and they are poor,
He said, “I have my wife, children, cow, my sister who is physically challenged. Can I bring them?”
The book distributor said, “I will check with the temple authorities and let you know.”
He said, “But I have read the book, I am determined now, I want to do something and follow the book.
What should I do?”
The book distributor said, “Then you become a life member.”
He asked, “How much do I have to pay?” The book distributor said, “It would be some few thousand rupees.”
The man said, “I am poor, I don’t get much salary.
I can maybe pay in instalments.
I want to do something! What should I do?”
“Then you buy some more books.”
Because of this I established the Nāmahaṭṭa.
That way people can stay at home and do devotional service.
If everyone comes to the temple, that is not practical.
This way, distributing books means being the representative of guru and Gaurāṅga.
Giving everyone the opportunity to serve the Lord.
To what extent does your karma change when you are under the shelter of Lord Caitanya Mahāprabhu? Or does it not change?
Questioner: Devotee
Date: 2023-10-25
Jayapatākā Swami: The spiritual master has to accept your karma
and Lord Caitanya’s mercy is such that past karma can be mitigated.
And how He wants to do that is up to Him.
But after you have taken initiation, if you are again breaking the principles or do illicit activities,
then you are responsible for that.
Guru is also responsible.
So one should cease to do any sinful activities after taking initiation.
And if one suffers, we take it that Kṛṣṇa is directly giving mercy,
so that we can directly experience how the material world is a place of suffering.
Category: [Karma], [Mercy]
We are doing Bhakti-vṛkṣa and there are some standards for new devotees who come. Is there any hard and fast rules because some Bhakti-vṛkṣas are giving opportunity for new devotees also and they later become devotees. So is there any hard and fast rule or we can just sense it and feel it, ok this devotee we can give chance to cook even they are not chanting 4 rounds or 8 or 16 rounds yet.
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: You see if they cook under your supervision, it is alright.
You are seeing what they do is proper.
But if they are cooking in their house we don’t know if they are eating it and whether they have a cat or dog in their house.
So if you have new people and they are not cooking under your supervision then we ask them to bring uncooked stuff like salad, fruits.
But otherwise have them cook under your supervision and Śrīla Prabhupāda said that is alright.
You see that they are following all the rules.
Category: [Sādhanā / Preaching]
We are generally advised to speak palatable truth. However, we also see that Vidura preached the unpalatable truth to Dhṛtarāṣṭra. How do we adjust our preaching as the situation demands ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: To do this, one should use his common sense.
Like he went to the Pāṇḍavas and he did not want to make them unhappy and tell them that Lord Kṛṣṇa had already departed.
But with Dhṛtarāṣṭra it was another situation. Therefore, he comes and speaks harshly to Dhṛtarāṣṭra so that he is encouraged to take up devotional service.
So, preaching Kṛṣṇa consciousness takes a lot of common sense.
In different situations we have to act differently.
I guess, this may be frustrating but there is no easy formula I can tell you.
That is why, we hear the Śrīmad-Bhāgavatam where we find that Vidura according to different situations, he behaves differently.
We see so many amazing orators in ISKCON, doing preaching service. Everyone wants mercy. And Lord Caitanya can give us mercy easily if we preach. So I also want the mercy but I see that my voice is not empowered. So could you please tell that how can we preach so that it penetrates the hearts of people?
Questioner: Devotee
Date: 2023-03-02
Jayapatākā Swami: Acintya Caitanya dāsa here was telling me
how when he visited Kethuri-grāma
and heard how Lord Caitanya left love for Godhead in the Padmā river for Narottama dāsa Ṭhākura,
and Narottama dāsa Ṭhākura bathed in the Padmā, he came out changed.
But then he said Lord Caitanya had left His ecstasy in the Padmā river.
But Śrīla Prabhupāda said that his books are his personal ecstasies,
so if you read Śrīla Prabhupāda’s books,
we can get love for Kṛṣṇa.
And naturally if you read Śrīla Prabhupāda books and then you just be sincere to repeat what you have heard in your own words -
I pray for the mercy of guru, Lord Caitanya and Lord Kṛṣṇa before giving every class
and by Their mercy I give what I give.
But these two things - reading Śrīla Prabhupāda’s books and praying for Their mercy,
that is what I know.
Don’t be self-conscious.
Think of Kṛṣṇa,
and try to say Kṛṣṇa’s message.
Kṛṣṇa ordered everybody yāre dekha tāre kaha kṛṣṇa upadeśa - that is the secret. 
One time in this Kārtika month, we had a function in the town hall in South America, Ecuador, in Cuenca.
There one civil contractor, he was a labor contractor (from Delhi?), he was not very educated.
But he spoke, he was so sincere.
Everybody was moved! Everybody there they were Christians, and they came and offered candles to Yaśoda and Kṛṣṇa.
Haribol!
If you are sincere, that is what changes peoples’ hearts!
Category: [Emotions / Enthusiasm], [Mercy], [Sādhanā / Preaching]
What is required for book distribution?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: The desire to serve the Lord.
Mercy on the conditioned souls.
When you distribute books to someone, pray to the Lord that He bestows His mercy on them.
This way the Lord if He bestows His mercy on that person, they may take the books.
One devotee in New Orleans airport, was trying to distribute books the whole day but no one took any.
Then he prayed to the Lord requesting that someone come and take some book.
At that time a plane landed, and many passengers alighted and left.
He went up to one such passenger and showed him a book and asked him to take it.
He said that today was my worst day! Worst day!
I will not see anything.
The devotee said, sir, when one has the worst day, I have come to help such a person.
Why was it the worst day for you?
He said, “Why did I study, why did I go to university?
Why did I get married?
Why did I take up a job?
Everything for pleasing my mother.
And today my mother died! My worst day!”
The devotee said, “Sir, your mother did not die.
Here is the Bhagavad-gītā, it says that the soul is eternal, and body dies.
Soul does not die.
Your mother is still there.”
The man said, “She is?
Can I take this book?”
“Sure”, the devotee said.
He said, “I only have 20 dollars, is that okay?”
The devotee said, “That is okay, give whatever you have.”
This way, if we pray to the Lord, what can not happen?
What is required for book distribution?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: The desire to serve the Lord.
Mercy on the conditioned souls.
When you distribute books to someone, pray to the Lord that He bestows His mercy on them.
This way the Lord if He bestows His mercy on that person, they may take the books.
One devotee in New Orleans airport, was trying to distribute books the whole day but no one took any.
Then he prayed to the Lord requesting that someone come and take some book.
At that time a plane landed, and many passengers alighted and left.
He went up to one such passenger and showed him a book and asked him to take it.
He said that today was my worst day! Worst day!
I will not see anything.
The devotee said, sir, when one has the worst day, I have come to help such a person.
Why was it the worst day for you?
He said, “Why did I study, why did I go to university?
Why did I get married?
Why did I take up a job?
Everything for pleasing my mother.
And today my mother died! My worst day!”
The devotee said, “Sir, your mother did not die.
Here is the Bhagavad-gītā, it says that the soul is eternal, and body dies.
Soul does not die.
Your mother is still there.”
The man said, “She is?
Can I take this book?”
“Sure”, the devotee said.
He said, “I only have 20 dollars, is that okay?”
The devotee said, “That is okay, give whatever you have.”
This way, if we pray to the Lord, what can not happen?
What is the best way to preach and is it offensive to preach to the faithless, so how do you preach then?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see we don’t tell the glories of the holy name to a faithless person.
If you say, oh, you chant the holy name it will destroy all your sins.
He is a faithless person he does not believe in sin.
You just tell them chant Hare Kṛṣṇa and be happy,
not going through all the glories of the holy name.
Just tell them chant Hare Kṛṣṇa and be happy!
Eat this prasāda, bhel-purī!
It was very nice Gujarati prasāda today.
Category: [Emotions / Faith], [Sādhanā / Preaching]
What is the most effective way to make people realize right away that we need to take Kṛṣṇa consciousness seriously as many people understand the concepts but do not develop the faith ?
Questioner: Indulekhā Karuṇa devī dāsī
Date: 2022-08-05
Jayapatākā Swami: Everyone is taking up Kṛṣṇa consciousness,
everyone is an individual
and what thing impresses one person,
may not impress another.
So you have to hear a bit what the person likes.
The thing is that in the material world
people naturally turn to things they like,
but if they understand that these things often may lead them astray,
then they may be less inclined to do that.
And so in Kṛṣṇa consciousness is kevala ānanda kāṇḍa, it is a very blissful process.
So if can somehow engage people in chanting, hearing, dancing, serving,
then they will get a taste.
And you know, I met one person,
he was an impersonalist.
But then Śrīla Prabhupāda said that there is no use to talk philosophy
because in their brain some short circuit is there.
But if they like to do sevā, engage them in sevā.
By doing sevā
they get purified
and their whole idea changes.
After several years, that person told me
that, now I understand
about devotional service,
because he was practically doing it.
Otherwise, philosophically he was off.
He got purified by serving Kṛṣṇa.
Category: [Emotions / Confusion], [Sādhanā / Preaching]
What is your idea on how to do more book distribution?
Questioner: Anonymous
Date: 2022-07-30
Answer: We are in competition,
after I try,
if it is successful or not I will tell.
And if you are in Māyāpur, you will find out.
But, His Holiness Gopal Kṛṣṇa Goswami Maharaj,
he said that 2,750 devotees were on the marathon month in Delhi.
So, one thing is to get as many devotees as possible during the marathon
and distribute Śrīla Prabhupāda’s books.
What keeps you motivated to preach despite of all impediments ?
Questioner: Akshay, Vadodara
Date: 2022-10-15
I feel very grateful for all that Śrīla Prabhupāda did for me
and so to repay him I try to preach.
And in 2008 I had a stroke.
And the right side of my body is not paralyzed fully but paresis, partially paralyzed.
And the left side of my face.
But the teachings of Lord Caitanya are very blissful.
It says that normal people if they eat grains and milk, you get strong,
but for devotees even if you have one drop of nectar
then you feel so much energy.
Lord Caitanya gives this nectar.
We hope that your visit to Māyāpur was very nice.
This is known as audārya-dhāma,
the merciful dhāma.
Vṛndāvana is mādhurya-dhāma, very sweet.
Jagannātha Purī and Dvārakā are aiśvarya-dhāmas,
very opulent.
This is the place to have mercy
and Caitanya Mahāprabhu is Kṛṣṇa but He is in the mood of devotee, Śrīmatī Rādhārāṇī.
So that is why it is the special mercy we get
and we want to serve Lord Caitanya and Śrīla Prabhupāda.
Hare Kṛṣṇa!
What we should do when envious people blaspheme or complain or tell us to stop singing the holy names on the streets?
Questioner: Rukmiṇī Rāmana dāsa
Date: 2023-12-11
Jayapatākā Swami: Someone asked Prabhupāda once what to do when people cover their ears when they walked by the kīrtana,
Prabhupāda said, “Pull their hands away for hearing!!” Ha!
Of course, that may be not legal,
but the point is that we want people to hear.
Unless there is some law about chanting,
we shouldn’t have to listen to anybody.
We go on chanting!
If there is some law that is not permitted or something,
you need to get the permit.
Category: [Emotions / Envy], [Sādhanā / Preaching]
When I go for book distribution sometimes people say you are selling books and this is an ISKCON business. Then I get offended and sometimes get angry too. What should I do in such a situation?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Why should you feel bad?
Jayapatākā Swami: If we go to print books we cannot do that for free right?
There is a price for the paper, price for printing.
Compared to many other books, the price of our books is much less.
If you go to other book stalls, the price of the books are Rs. 300, 400 or 500.
Our Bhagavad-gītā is Rs.150 or so, in Bangladesh probably Rs. 100 or 200.
We see that we do not take much profit.
Now, if you can get it printed for free, then we can also distribute them for free. You can say that.
When one’s material life is too problematic, should we take it as Kṛṣṇa’s special mercy or settlement of karma?
Questioner: Rādhikā Premabhakti devī dāsī
Date: 2022-09-02
So, we take it as Kṛṣṇa’s mercy because He doesn’t let anything happen without His permission.
Nothing!
For devotees, they see that their karma is settled at a reduced rate.
Actually, this material world is always problematic.
This material world is duḥkhālaya.
This is already stated by Kṛṣṇa in Bhagavad-gītā.
If you think that this material world is problematic,
that should be an inspiration for you to go back to the spiritual world.
Why do you want to stay in the material world, life after life?
Why don’t you see that this material world is problematic?
And you should try to be Kṛṣṇa conscious?
You have such a nice name.
Rādhikā Premabhakti!
I want that prema-bhakti of Rādhikā!
So we see that this material world is a horrible place, but we try to make best use of a bad bargain.
That is why it is very important that husband and wife, both are devotees.
And they try to become very dear to Kṛṣṇa.
When we go for book distribution, people say we have this book and then we feel bad. What to do?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Why should you feel bad?
It is not that everyone will take a book from you.
If they say they have this book, they say we have the Bhagavad-gītā.
Then we should ask them do you have Bhagavad-gītā As It Is? If they have, how did they like it?
Then you can ask them what is there in chapter 12 verse 32?
We know that in chapter 12 there are only 20 verses.
Do you really have the Bhagavad-gītā and do you read it?
It depends on how much time the person has, you can then have a discussion.
You can ask them how did you find reading this book?
What are the books you have? If there are many people, then you can say good and go to other people.
We want to serve the Lord.
If someone says, I have the books, then good.
Maybe they bought it from someone else.
But do they really have Śrīla Prabhupāda’s books or what books? You can inquire.
When we go to university to study, I do bhakti but my fellow students do not do bhakti. I want to preach to them as I don’t feel good about this. How do I make them understand?
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: Śrīla Prabhupāda said that the path of devotional service happens gradually.
First, you have to say something easy for them.
Chant the name of Kṛṣṇa once and you will be happy.
If someone is interested in doing service to Kṛṣṇa, give them that.
From 17th September to 23rd September the ‘World Holy Name Week’ is being celebrated.
That is why they want many people to get together and chant the holy name.
Those who have smart phone,
make a video in which one time you say that I am from Bangladesh and I am chanting for world peace and happiness and chant:
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
And send this.
If you chant these names, you will get love for Kṛṣṇa.
There is no need to give much details.
Just say you will be fortunate, just chant the holy name.
We will send the video to America.
Fortunatepeople.com
While preaching about celibacy to the youth, they are sometimes seen to justify lust by referring to the divine rāsa-līlā of the Lord. How can we handle such a situation?
Questioner: Rakshita Varadarajan
Date: 2022-10-04
Jayapatākā Swami: One can be in whichever āśrama they want to.
Whichever they feel more comfortable.
If they feel that gṛhastha-āśrama is more appropriate for you,
that allows certain license for sex life.
Kṛṣṇa has made machines –
male and female form.
So they can reproduce each other.
So the scientists they are not able to make a machine
that could reproduce itself.
Ha! We shouldn’t think that Kṛṣṇa’s pastimes
with the queens or the gopīs, are material.
He is transcendental.
And in Vṛndāvana,
His pastimes are understood by the liberated souls.
One has to read all the previous nine cantos,
then you can understand how the position of Kṛṣṇa is transcendental.
Once when I was a new devotee,
I asked a question about Rādhārāṇī.
Śrīla Prabhupāda chastised me.
Who are you to ask about Rādhārāṇī?
Since I was a new devotee,
I didn’t understand much, so I accepted that.
While preaching to some tough nuts, we need to go in karmī dress, then it becomes difficult to be always thinking of Kṛṣṇa and little challenging. How can we follow Prahlāda Mahārāja in such situations as Prahlāda Mahārāja was so bold and steady, while preaching, even in such hostile conditions. How can we also be bold and steady while preaching Kṛṣṇa consciousness?
Questioner: Nitāi Candra Nimāi dāsaPr
Date: 2023-07-08
Jayapatākā Swami: You see Prahlāda had to go to the school of the demons.
So, he was smart!
He did not speak in front of the demoniac teachers.
When they gave time for the kids to have recreation,
then he would preach to the children.
So he would be waiting for the chance when the teachers would go out, and then he would preach to the students.
Like that we can take good example from Prahlāda to use whatever possible, to preach.
Category: [Emotions / Enthusiasm], [Sādhanā / Preaching]
While preaching, how do we help those who have a little faith but seem to be struggling ?
Questioner: Amāni Gauracandra dāsa
Date: 2022-10-14
Jayapatākā Swami: The more one has faith, the more they can obtain devotional service.
Śrīla Bhaktivinoda Ṭhākura said
that the coins, money, to purchase the holy name, is faith.
So, how to increase someone’s faith?
The so-called obstacles of family, friends, they can’t actually stop one from having faith.
But if one’s faith is weak,
then they would create disturbance.
So, you should try to help people obtain more faith
in Kṛṣṇa and Lord Caitanya, to glorify the Lord,
how He i
s so merciful
and then try to increase their faith. Haribol!
Category: [Emotions / Enthusiasm], [Sādhanā / Preaching]
Will the animals or insects that die during kīrtana get liberated? What could be the destination of a mosquito if killed by a devotee while chanting the holy name, and would there be a reaction to the devotee?
Questioner: Acintya Nitāi dāsa
Date: 2022-10-17
Jayapatākā Swami: Well, Śrīla Prabhupāda would scold the devotees in Calcutta,
for placing a dark blue velvet curtain,
which attracted many mosquitos,
and then devotees would kill the mosquitos.
Śrīla Prabhupāda would say, you are attracting them and then killing them.
So, you should put some other curtain,
which would not attract so many mosquitos.
So, if a mosquito is biting us, we may kill it in self-defense,
but we should avoid just killing mosquitos.
Śrīla Prabhupāda would have the dhuna or the frankincense burn in his room and the windows open, and the mosquitos would fly out.
Haridāsa Ṭhākura said that if we loudly chant, then insects and plants would reap the benefit, by hearing the holy name.
There was someone, they took in regression to his previous life,
and he said in his previous life he was a butterfly.
He went into some place, where there was a statue and there was a fruit in front of the statue.
He landed on the fruit
to eat the fruit,
and someone came out and killed him.
In the next life he was a human being,
a devotee,
so in this case, it seemed that he was eating the fruit offering offered to a Deity of Kṛṣṇa,
we don’t know Kṛṣṇa’s Deity or someone else.
You have mentioned just now about the glories of Navadvīpa-dhāma and residence in Navadvīpa-dhāma is beneficial and profitable. We are in Bangladesh constantly facing opposition and we are in such an unfavorable situation trying to carry out preaching but practically we are on war front with certain groups. How can we remain in Navadvīpa-dhāma consciousness and get the benefits of Navadvīpa-dhāma while we are in our preaching fields under these circumstances?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: Interesting question.
Of course, we should understand that if we face a lot of inconvenience or unfavorable situations for the sake of Kṛṣṇa, for the service of Kṛṣṇa, then we should know that Kṛṣṇa is very grateful to us.
We can serve in Navadvīpa-dhāma in separation.
Just like, whether you get more credit if you stay in Navadvīpa-dhāma or if you go out on saṅkīrtana preaching.
When we preach and spread the glories of Māyāpur-dhāma, then our Founder-Ācārya, our previous ācāryas, they are very pleased.
So the śāstra says about Navadvīpa-dhāma, about Vṛndāvana dhāma, how much benefit we get.
But when one goes out to preach, the amount of benefit that one gets, that is incalculable.
I was going out from Māyāpur and distributing books.
Śrīla Prabhupāda did not tell me, oh, you stay in Māyāpur, you will get more credit.
He told me to distribute 10,000 big books and 100,000 small books in a month.
So then when I was sick, he told me, maybe you are working too hard, remain in Māyāpur and work through your assistants.
So, in this verse, it mentions sevā-bhāva.
And we want to do that service which is most pleasing to our Founder-Ācārya.
You like us to do Nāmahaṭṭa preaching. I am a youth preacher. What is the future for youth preaching? Please guide us. I think now and then that you like preaching in Bhakti-vṛkṣa or Nāmahaṭṭa, and I feel that maybe I should go into that?
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: What do I not like?
In the path of devotion, being a brahmacārī in the temple and preaching, youth preaching, Nāmahaṭṭa, Bhakti-vṛkṣa, all I like!
When there were no brahmacārīs in the temple there were no programs.
So that all the people do service to Kṛṣṇa, Lord Nityānanda and Śrīla Bhaktivinoda Ṭhākura had established the Nāmahaṭṭa and I reestablished that.
In the villages it is possible to have Nāmahaṭṭa but in the cities it is a bit inconvenient.
That is why I created the Bhakti-vṛkṣa.
Not that I am attached to something because I started it. I was a BBT trustee, Śrīla Prabhupāda had ordered me to distribute books.
I like all services.
Śrīla Prabhupāda said that we need educated devotees in the future.
They will be leaders on the path of devotion.
And Śrīla Prabhupāda said that we need educated devotees.
That way, educated youth is very useful.
We need ordinary people and educated people as well.
I do a variety of service.
That way I want to follow the special instructions of Lord Caitanya.
Category: [Sādhanā / Preaching]
You mentioned that raising children is a service to Kṛṣṇa. How do we give children Kṛṣṇa consciousness in an age appropriate way? Sometimes I see parents drag children from program to program and the children over time they get saturated and leave. There are so many gṛhasthas here. Please guide us.
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: You see, the successful gṛhasthas may be able to guide the others.
I am a sannyāsī, I don’t claim to know how to bring up children!
But I know that it is an important service.
It should be done in such a way that the children are enthused.
I just talked to one wife, where is your husband?
She said, he is with my son in Vṛndāvana.
My son he likes hearing Śrīmad-Bhāgavatam class or something, he likes to hear śāstra so much that he extending his visit for one week.
So, obviously we should encourage the children to want to do devotional service.
Now what is the secret? I don’t think there is any monopoly
but there is no guarantee that every child will be a pure devotee.
But if you do the garbhādāna-saṁskāra, do all the saṁsakāras, we give nice association, set good examples, then there is hope.
Advaita Gosāñi had six sons
and three sons were pure devotees.
Three sons were not pure devotees.
Śrīla Bhaktivinoda Ṭhākura, had many children.
One was an ācārya,
one was a naiṣṭhika-brahmacārī.
I don’t know everyone, what happened to the others.
Anyway, Now I have to end the class and you should all go and take your breakfast.
But if you try that your child be Kṛṣṇa consciousness then Kṛṣṇa will be appreciative.
I saw in New Tālavana,
small children, about 6 years old or younger,
they were chanting their one round japa.
There was a plate of sandeśa.
When their japa finished they would all get the sandeśa.
Now some of the children were looking at the sandeśa and chanting! Ha!
Anyway, somehow or other they were enthusiastically chanting!
So we should think of some ways to enthuse them.